Complete Thesis_double spaced abstract.pdf
Complete Thesis_double spaced abstract.pdf
Complete Thesis_double spaced abstract.pdf
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
the Liberal’s initial rule in post-independent Guatemala. In post-independent Guatemala, Liberal<br />
policies alienated and angered indigenous Maya populations, as well as the Conservative criollo<br />
elites and ladinos who valued a role for the state and the Catholic Church as the arbiters of social<br />
and economic policy. Uprisings and revolts were common among the peasant classes. The<br />
uprisings were often violent; such uprisings were put down by the military or by the plantation<br />
militias.<br />
The second change concerns the Guatemalan military in 1870s. There was a federal<br />
consolidation of power over the military, an increase in the size of the federal military, and an<br />
increase in military violence against domestic labor uprisings. Throughout the Liberal<br />
Revolution state sanctioned military violence was increasingly used to enforce forced labor<br />
policies throughout the state (Vanden, 2002, 255). Under successive Liberal dictators, the<br />
Guatemalan state mandates and enforces the movement of “at least 100,000 highland Maya<br />
workers” to migrate each season for weeks and months at a time to harvest coffee beans on the<br />
large coffee plantations alongside the Pacific Ocean (Lovell and Lutz, 1996, 403). The<br />
Guatemalan state enacted the Reglamento de Joraleros (Regulation of Day Laborers) and the Ley<br />
contra la Vagancia (Vagrancy Law) in 1877 and 1888 respectively. Under the laws Mayans were<br />
forced to work “100 to 150 days per year on the coffee plantation” (REMHI, 1999, 181). Forced<br />
labor meant the plantations could keep wages low, women earned half a real per day and men<br />
earned one real per day (REMHI, 1999, 181). In the southern coffee growing region alongside<br />
the Pacific Ocean the plantation owners would frequently boast that “a man is cheaper than a<br />
mule” (Galeano, 1973, 98). Frequently plantation owners would refuse to sign or authenticate the<br />
cards the migrants carried, keeping the migrants in continuous debt bondage. Unfortunately for<br />
the indigenous Mayans living in Quetzaltenango, San Marcos and Alta Verapaz their communal<br />
lands were prime for agricultural production (REMHI, 1999, 181-182). As their land was<br />
63