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New Imperialists : Ideologies of Empire

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200 The <strong>New</strong> <strong>Imperialists</strong><br />

<strong>of</strong> U.S. media corporations and the Cold War foreign policies <strong>of</strong> the<br />

American state. In 1971, prior to the C.I.A.-sponsored coup in Chile that<br />

installed the dictator General Pinochet, Ariel Dorfman and Armand<br />

Mattelart, two Chilean communication scholars inspired by the socialist<br />

goals <strong>of</strong> Allende’s Popular Unity government, wrote How to Read Donald<br />

Duck: Imperialist Ideology in the Disney Comic. 1 They read Disney comics<br />

as vehicles <strong>of</strong> U.S. cultural imperialism. Disney comics, Dorfmann and<br />

Mattelart argued, touted the possessive individualism <strong>of</strong> the American<br />

way <strong>of</strong> life, implied excessive consumerism was the path to happiness,<br />

and (like so many colonial texts) constructed non-Americans as culturally<br />

savage and primitive.<br />

A more rigorous discussion <strong>of</strong> U.S. cultural imperialism came from<br />

the political economist Herbert Schiller, who was situated within the<br />

universities <strong>of</strong> the imperial core. Schiller described the struggle <strong>of</strong> U.S.<br />

media firms and the American state to shape the global communication<br />

system according to their economic and political interests as U.S. cultural<br />

imperialism: “the sum processes by which a society is brought into the<br />

modern world system and how its dominating stratum is attracted,<br />

pressured, forced, and sometimes bribed into shaping social institutions<br />

to correspond to, or even promote, the values and structures <strong>of</strong> the<br />

dominating centres <strong>of</strong> the system.” 2 For Schiller, the American empire<br />

incorporated different nation-states as peripheries by establishing a<br />

technological infrastructure conducive to U.S. political and economic<br />

control. On the terrain <strong>of</strong> ideology and culture, the U.S. media reinforced<br />

this process by transmitting, “in their imagery and messages, the beliefs<br />

and perspectives that create and reinforce their audiences’ attachments to<br />

the way things are in the system overall.” 3<br />

For Dorfman, Mattelart, Schiller, and many other critics, U.S. cultural<br />

imperialism eventually came to mean the global export <strong>of</strong> the capitalist/<br />

commercial form <strong>of</strong> the U.S. media system, the economic and ideological<br />

domination <strong>of</strong> the global communication system by U.S. corporations,<br />

and the homogenization and integration <strong>of</strong> the world with the social<br />

relations and cultural values <strong>of</strong> a globally expanding yet American-led<br />

capitalism. U.S. cultural imperialism was said to have many effects.<br />

Globally dispersed populations were transformed into new audience<br />

commodities for American advertising firms and new consumers for U.S.<br />

media corporations. The capacities <strong>of</strong> newly “liberated” postcolonial<br />

states and populations to autonomously produce media and represent

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