The Geneva Protocol, by David Hunter Miller
The Geneva Protocol, by David Hunter Miller
The Geneva Protocol, by David Hunter Miller
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CHAPTER VII. 28<br />
good as a majority of ninety per cent.?<br />
{38}<br />
In reality, the truth about these proposals for changing frontiers <strong>by</strong> some sort of international procedure is that<br />
those who advocate them do not believe in them as a general proposition. An Englishman who believes in this<br />
sort of thing, for example, believes in it as regards Macedonia or some such region; he does not for a moment<br />
think that such a procedure should enable the people of British Columbia, say, to become part of the United<br />
States. I do not mean to intimate that the people of British Columbia have any such idea; but how is it going to<br />
be possible to give the privilege (if it be a privilege) to people along a few selected frontiers?<br />
Another point, a fatal objection to such a scheme, is the inevitable uncertainty which it would set up.<br />
It may be a better thing to live in Manitoba than in North Dakota, or to live in North Dakota than in Manitoba;<br />
but worse than almost any conceivable place of residence would be a status which might change in the future,<br />
so that one could not tell say five years ahead in what country he was going to live. A frontier is not merely a<br />
line drawn on a map or demarcated on the ground; a frontier means a nexus of customs, of laws, of traditions<br />
and of innumerable other things that directly affect the daily life and conduct of every inhabitant. Any lawyer<br />
who has had any experience in the matter will realize the enormous difficulties that surround any transfer of<br />
territory merely in connection with the drafting of the necessary papers[12]; and any student who wishes to<br />
see how far-reaching the practical difficulties may be need only consider the present situation in<br />
Alsace-Lorraine in its bearing upon the relations between France and the Vatican.<br />
<strong>The</strong> impossibility and the undesirability of setting up any system for changing frontiers, such as has been<br />
discussed, are equally evident.<br />
<strong>The</strong>re is another phase of this general question of the status {39} quo which is sometimes discussed <strong>by</strong> those<br />
who seem to have a natural antipathy to the words and that is what I may call the "raw materials" phase. <strong>The</strong>re<br />
is, let us say, no coal in Switzerland, and yet Switzerland must have coal for her people to exist. <strong>The</strong>re are no<br />
oil wells in Norway, and yet in Norway there must be, if civilization is to continue, automotive engines. It is<br />
obvious that there can be no physical change in such a status quo. People who live in the territory that is now<br />
Switzerland must get their coal somewhere else, and motor transport in Norway must get its gasoline from<br />
other lands.<br />
What is the international phase of such situations as this? <strong>The</strong>re are perhaps three possibilities. One is a war of<br />
conquest commenced <strong>by</strong> a country in the situation of Norway in order to obtain dominion over foreign oil<br />
lands; the second is some kind of agreement such as has been suggested in a vague way <strong>by</strong> the Italians and<br />
others for some sort of an international supervision in such matters; and the third is that the situation shall<br />
continue as it is now--a matter of bargain and sale, of supply and demand.<br />
<strong>The</strong>re is not the slightest doubt in my mind that, among these three, the first would be as impossible as it<br />
would be wicked; the second is wholly outside the realm of practical politics for centuries to come; the third is<br />
the status quo, which has not in any case of world peace resulted in any serious injustice.<br />
Of course, if we go beyond such cases as Norway and Switzerland and take countries much less favored, it is<br />
always a mystery as to why people live in them. It is very difficult to understand, for example, why there are<br />
settlers in Labrador, or why people are fond of Greenland as a home; none the less these things are so. And<br />
under the existing system of exchange of commodities there has perhaps never been a time when even the<br />
people who live in these countries without certain particular natural resources have not generally been able to<br />
obtain sufficient of them as a result of their own efforts in the occupations which the character of those lands<br />
permits.