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SCANDINAVIAN ANTIQUITIES OP DUBLIN. 5<br />

respect to the Ostmen who founded the Kingdom<br />

Dublin in A.D. 852, as very slight research would<br />

of BOOK i.<br />

CR ^ L<br />

have discovered the high position they held among landed by<br />

111 *"""<br />

surrounding nations, and that so far from being a S5"*<br />

mere band of pirates, who only constructed a fortress<br />

as a receptacle for plunder, and who left no monu-<br />

ments which could indicate that either religion or<br />

legislation existed among them, there was abundant<br />

evidence to show that the Ostmen of Dublin were<br />

colonists, who settled in the land they invaded, and<br />

that Pagan and barbarian as they were their religion<br />

was less idolatrous, their civil institutions not less<br />

perfect, and their laws more consonant with human<br />

freedom, than the religion, institutions, and laws of<br />

those civilized Romans who invaded Britain.<br />

To the history of these Dublin Ostmen we will origin of the<br />

presently refer, but previously we will endeavour to rorera.<br />

mark the distinction between them and those ruthless<br />

Pagans who first invaded Ireland, and who, under the<br />

name of Northmen or of Danes, ravaged also the<br />

coasts of England and France, at the close of the<br />

eighth or at the beginning of the ninth century.<br />

According: to some French historians, the " barba- Charlemagne<br />

L_ . ^rcea Christirians<br />

" who sailed along the coasts of France in A.D. anity onthe<br />

Saxons, A.D.<br />

800, were persecuted and banished Pagans, who, 772.<br />

with aid from their allies, were in search of new<br />

homes, and were seeking to avenge on Christian<br />

clergy and Christian churches the destruction of<br />

their temples and their idols by the Christian armies<br />

of Charlemagne. The statement is, that before the<br />

end of the 8th century the Franks had suffered much<br />

from the hostility of their Saxon neighbours, and

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