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BOOK I.<br />

CHAP. IX.<br />

Aulafs Irish<br />

connexions.<br />

7o THE SCANDINAVIANS, AND<br />

abroad, no author making any mention of him after<br />

Edred's last expedition into the North." 1 But if the<br />

historian of York had referred to Irish annals, he<br />

would have ascertained that, after Eric's death,<br />

Aulaf returned to Ireland, where his matrimonial<br />

alliances with native royalty had secured to him a<br />

safe asylum. To some of these alliances we have<br />

already referred, but they deserve more distinct<br />

notice, as furnishing a curious illustration of the<br />

manners of the times, and of the cause of many of<br />

the confederacies and wars between the Ostmen and<br />

the Irish.<br />

In the eleventh century Lanfranc, Archbishop of<br />

Canterbury, wrote to Turlough O'Brien, King of<br />

Ireland, that it was reported to him that within<br />

Turlough's dominions "there, are men who take to<br />

themselves wives too near akin, both by consan-<br />

guinity and affinity ;<br />

others who forsake at will and<br />

pleasure such as are lawfully joined to them in holy<br />

matrimony, and some who give their wives to others<br />

in matrimony, and receive the wives of such in return<br />

by an abominable exchange." 2<br />

If such were the practices in the eleventh century<br />

they do not appear to have been very different in<br />

the tenth.<br />

Divorces fre- Among the Scandinavians repudiation and polygamy<br />

VferQ royal privileges. Polygamy continued<br />

in Norway down to the thirteenth century, and<br />

Harald Harfagre put away nine wives when ho<br />

1 " Eboracum, or Hist, and<br />

Antiq. of York, by<br />

F. Drake:<br />

I. 'in. I., 1736, p. 81. According to<br />

Chron. Mailros, p. 148<br />

" Ericuiu<br />

filium Harold qui fuit ultimus<br />

Rex, &c.<br />

1 Ware's Bishops p. 307.

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