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Funeral Ceremonies.<br />
"O Osiris,[++] all that is hateful in Unas hath been brought unto <strong>the</strong>e,[1] and all <strong>the</strong> evil words which<br />
have been spoken in his name. Come, O Thoth, and take <strong>the</strong>m unto Osiris, bring all <strong>the</strong> evil words which<br />
have been spoken and place <strong>the</strong>m in <strong>the</strong> hollow <strong>of</strong> thy hand;[2] thou shalt not escape <strong>the</strong>refrom, thou<br />
shalt not escape <strong>the</strong>refrom. Whosoever marcheth, marcheth with his ka. Horus marcheth with his ka, Set<br />
marcheth with his ka, Thoth marcheth with[3] his ka, Sep marcheth with his ka, Osiris marcheth with his<br />
ka, Khent-maati marcheth with his ka; and thy tet shall march with thy ka. Hail, Unas, <strong>the</strong> hand <strong>of</strong> thy ka<br />
is before <strong>the</strong>e. Hail, Unas, <strong>the</strong> hand <strong>of</strong> thy ka is behind <strong>the</strong>e. Hail, Unas, <strong>the</strong> leg <strong>of</strong> thy ka is before <strong>the</strong>e.<br />
Hail, Unas, <strong>the</strong> leg <strong>of</strong> thy ka is behind <strong>the</strong>e. Osiris Unas, I have given unto <strong>the</strong>e <strong>the</strong> Eye <strong>of</strong> Horus, and thy<br />
face is filled <strong>the</strong>rewith, and <strong>the</strong> perfume <strong>the</strong>re<strong>of</strong> spreadeth over <strong>the</strong>e. The libations which are poured[4]<br />
out by thy son, which are poured out by Horus, are for <strong>the</strong>e, O Osiris, and <strong>the</strong>y are for <strong>the</strong>e O Unas. I<br />
have come, and I have brought unto <strong>the</strong>e <strong>the</strong> Eye <strong>of</strong> Horus that thou mayest refresh thy heart <strong>the</strong>rewith, I<br />
have placed it beneath thy feet, and I give unto <strong>the</strong>e whatsoever hath come forth from thy body that thy<br />
heart may not cease to beat through [<strong>the</strong> want] <strong>the</strong>re<strong>of</strong>.[5] Thy voice shall never depart from <strong>the</strong>e, thy<br />
voice shall never depart from <strong>the</strong>e.<br />
[*. This subject has been lucidly discussed by Maspero, Recueil de Travaux, t. xii., pp. 78, 79.<br />
+. See Archæologia, vol. lii., p. 453, at <strong>the</strong> foot.<br />
++. For <strong>the</strong> text and French translation, see Maspero, Recueil de Travaux, t. iii., p. 179 ff.<br />
1. Here water shall be sprinkled.<br />
2. Repeat four times.<br />
3. Repeat four times and burn incense.<br />
4. Here [pour out] fresh water, and [burn] two portions <strong>of</strong> incense.<br />
5. Repeat four times.]<br />
{p. cxi}<br />
"[Here is] unguent, [here is] unguent. Open thy mouth, O Unas,[1] and taste <strong>the</strong> taste <strong>of</strong> <strong>the</strong> scent which<br />
is in <strong>the</strong> holy habitations. This scent is that which distilleth from Horus, this scent is that which distilleth<br />
from Set, and it is that which stablisheth <strong>the</strong> hearts <strong>of</strong> <strong>the</strong> two Horus gods.[2] Thou purifiest thyself with<br />
<strong>the</strong> Heru-shesu;[*] thou art purified with natron, and Horus is purified with natron; thou art purified with<br />
natron, and Set is purified with natron;[3] thou art purified with natron, and Thoth is purified with natron;<br />
thou art purified with natron, and Sep is purified with natron; thou art purified with natron, and art<br />
established among <strong>the</strong>m, and thy mouth is [as pure] as <strong>the</strong> mouth <strong>of</strong> a sucking calf on <strong>the</strong> day <strong>of</strong> its birth.<br />
Thou art purified with natron, and Horus is purified with natron; thou art purified with natron, and Set is<br />
purified with natron;[4] [thou art purified with natron] and Thoth is purified with natron; thou art purified<br />
with natron, and Sep is purified with natron; thy ka is purified with natron, and thou art pure, thou art<br />
pure, thou art pure, thou art pure. Thou art stablished among <strong>the</strong> gods thy brethren, thy head is purified<br />
for <strong>the</strong>e with natron, thy bones are washed clean with water, and thou thyself art made perfect with all<br />
that belongeth unto <strong>the</strong>e. O Osiris, I have given unto <strong>the</strong>e <strong>the</strong> Eye <strong>of</strong> Horus, thy face is filled <strong>the</strong>rewith,<br />
and <strong>the</strong> perfume <strong>the</strong>re<strong>of</strong> spreadeth over <strong>the</strong>e.<br />
"Hail, Unas, thy two jaws are unlocked.[5] Hail, Unas, <strong>the</strong> two gods have opened thy mouth.[6] O Unas,<br />
<strong>the</strong> Eye <strong>of</strong> Horus hath been given unto <strong>the</strong>e, and Horus cometh <strong>the</strong>reunto; it is brought unto <strong>the</strong>e, and<br />
http://www.sacred-texts.com/egy/ebod/ebod11.htm (2 <strong>of</strong> 5) [8/10/2001 11:24:10 AM]