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the Book of the Dead ( PDF )

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The Doctrine Of Eternal Life.<br />

<strong>the</strong> form <strong>of</strong> <strong>the</strong> uræi [which] are on thy brow.[8]<br />

[1. I.e., <strong>the</strong> soul <strong>of</strong> <strong>the</strong> gods.<br />

2 Recueil de Travaux, t. iv., p. 61 (l. 522).<br />

3 Recueil de Travaux, t. v-, p. 55 (l. 350), and see Pepi I., ll. 19, 20.<br />

4 Ibid., t. v., p. 16o (l. 13). 5 Recueil de Travaux, t. v., p. 175 0. 113).<br />

6 Ibid., t. v., p. 183 (l. 166).<br />

7 I.e., <strong>the</strong> Eye <strong>of</strong> Horus.<br />

8 Ibid., t. v., p. 184 (l. 167).]<br />

{p. lxvi}<br />

8. ha Pepi pen ba-k baiu Annu as ba-k baiu<br />

Behold Pepi this, thy soul is <strong>the</strong> soul <strong>of</strong> Annu; behold thy soul is <strong>the</strong> soul<br />

Nexen as ba-k baiu Pe as ba-k seb anx as<br />

<strong>of</strong> Nekhen; behold thy soul is <strong>the</strong> soul <strong>of</strong> Pe; behold thy soul is a star living, behold,<br />

xent senu-f<br />

among its brethren.[1]<br />

The khaibit or shadow.<br />

In connection with <strong>the</strong> ka and ba must be mentioned <strong>the</strong> khaibit or shadow <strong>of</strong> <strong>the</strong> man, which <strong>the</strong><br />

Egyptians regarded as a part <strong>of</strong> <strong>the</strong> human economy. It may be compared with <strong>the</strong> {Greek skia'} and<br />

umbra <strong>of</strong> <strong>the</strong> Greeks and Romans. It was supposed to have an entirely independent existence and to be<br />

able to separate itself from <strong>the</strong> body; it was free to move wherever it pleased, and, like <strong>the</strong> ka and ba, it<br />

partook <strong>of</strong> <strong>the</strong> funeral <strong>of</strong>ferings in <strong>the</strong> tomb, which it visited at will. The mention <strong>of</strong> <strong>the</strong> shade, whe<strong>the</strong>r <strong>of</strong><br />

a god or man, in <strong>the</strong> pyramid texts is unfrequent, and it is not easy to ascertain what views were held<br />

concerning it; but from <strong>the</strong> passage in <strong>the</strong> text <strong>of</strong> Unas,[2] where it is mentioned toge<strong>the</strong>r with <strong>the</strong> souls<br />

and spirits and bones <strong>of</strong> <strong>the</strong> gods, it is evident that already at that early date its position in relation to man<br />

was well defined. From <strong>the</strong> collection <strong>of</strong> illustrations which Dr. Birch appended to his paper On <strong>the</strong><br />

Shade or Shadow <strong>of</strong> <strong>the</strong> <strong>Dead</strong>,[3] it is quite clear that in later times at least <strong>the</strong> shadow was always<br />

associated with <strong>the</strong> soul and was believed to be always near it; and this view is<br />

[1. Recueil de Travaux, t. v., p. 184 (l. 168).<br />

2. Recueil de Travaux, p.62 (l. 523).<br />

3. See Trans. Soc. Bibl. Arch., vol. viii., p. 386-97.]<br />

{p. lxvii}<br />

supported by a passage in <strong>the</strong> XCIInd Chapter <strong>of</strong> <strong>the</strong> <strong>Book</strong> <strong>of</strong> <strong>the</strong> <strong>Dead</strong>,[1] where it is said:--<br />

em xena ba-a sauti xaibit-a un uat<br />

http://www.sacred-texts.com/egy/ebod/ebod05.htm (9 <strong>of</strong> 21) [8/10/2001 11:23:21 AM]

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