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Plate XXXII.<br />

bodies, who feed on your own substance in (8) <strong>the</strong> presence <strong>of</strong> Horus who liveth in his disk, deliver ye<br />

me from Baabi, who feedeth on <strong>the</strong> inwards <strong>of</strong> <strong>the</strong> mighty ones on <strong>the</strong> day <strong>of</strong> <strong>the</strong> great judgment which<br />

shall be holden by you. (9) I have come unto you; I have committed no faults; I have not sinned; I have<br />

done no evil; I have accused no man falsely; <strong>the</strong>refore let nothing be done against me. I live in right and<br />

truth, (10) and I feed my heart upon right and truth. That which men have bidden I have done, and <strong>the</strong><br />

gods are satisfied <strong>the</strong>reat. I have pacified <strong>the</strong> god, for I have done his (11) will. I have given bread unto<br />

<strong>the</strong> hungry and water unto those who thirst, clothing unto <strong>the</strong> naked, and a boat unto <strong>the</strong> shipwrecked<br />

mariner. (12) I have made holy <strong>of</strong>ferings unto <strong>the</strong> gods; and I have given meals <strong>of</strong> <strong>the</strong> tomb to <strong>the</strong> sainted<br />

dead. O, <strong>the</strong>n, deliver ye me, and protect me; accuse me not before <strong>the</strong> great god. (13) I am pure <strong>of</strong><br />

mouth, and I am pure <strong>of</strong> hands. May those who see me say, 'Come in peace, come in peace.' For I have<br />

heard <strong>the</strong> speech which <strong>the</strong> Ass held with <strong>the</strong> Cat in <strong>the</strong> House <strong>of</strong> Hept-re. (14) 1 have borne witness<br />

before him [<strong>the</strong> god] and he hath given judgment. I have beheld <strong>the</strong> dividing <strong>of</strong> <strong>the</strong> persea trees (15)<br />

within Re-stau. I <strong>of</strong>fer up prayers in <strong>the</strong> presence <strong>of</strong> <strong>the</strong> gods, knowing that which concerneth <strong>the</strong>m. I<br />

have come forward to make a declaration <strong>of</strong> right and truth, and to place (16) <strong>the</strong> balance upon its<br />

supports within <strong>the</strong> groves <strong>of</strong> amaranth. Hail, thou who art exalted upon thy resting place, thou lord <strong>of</strong><br />

<strong>the</strong> atef crown, who declarest thy name as <strong>the</strong> lord <strong>of</strong> <strong>the</strong> (17) winds, deliver thou me from thine angels<br />

<strong>of</strong> destruction, who make dire deeds to happen and calamities to arise, and (18) who have no covering<br />

upon <strong>the</strong>ir faces, because I have done right and truth, O thou Lord <strong>of</strong> right and truth. I am pure, in my<br />

fore-parts have I been made clean, and in my hinder parts have I (19) been purified; my reins have been<br />

ba<strong>the</strong>d in <strong>the</strong> Pool <strong>of</strong> right and<br />

{p. 352}<br />

truth, and no member <strong>of</strong> my body was wanting. I have been purified in <strong>the</strong> pool <strong>of</strong> <strong>the</strong> south. I have<br />

rested in Hemet, on <strong>the</strong> north <strong>of</strong> <strong>the</strong> (20) field <strong>of</strong> <strong>the</strong> grasshoppers, wherein <strong>the</strong> holy mariners do purify<br />

<strong>the</strong>mselves in <strong>the</strong> night season, that <strong>the</strong>y may pacify (?) <strong>the</strong> heart <strong>of</strong> <strong>the</strong> gods after I have passed over it<br />

(21) by night and by day. May <strong>the</strong> gods say unto me, 'We let him come,' and <strong>the</strong>y say unto me, 'Who art<br />

thou, and what is thy name?' My name is 'I grew among (22) <strong>the</strong> flowers, dwelling in <strong>the</strong> olive tree.' Then<br />

shall <strong>the</strong>y say unto me, 'Pass on straightway.' I have passed by <strong>the</strong> city on <strong>the</strong> north <strong>of</strong> <strong>the</strong> groves, and <strong>the</strong><br />

gods say, 'What didst thou see <strong>the</strong>re?' [I saw] <strong>the</strong> Leg and <strong>the</strong> Thigh. (23) 'What hadst thou to do with<br />

<strong>the</strong>m?' I saw rejoicings in <strong>the</strong> lands <strong>of</strong> <strong>the</strong> Fenkhu. 'What did <strong>the</strong>y give <strong>the</strong>e?' They gave me a (24) flame<br />

<strong>of</strong> fire toge<strong>the</strong>r with a crystal tablet. 'What didst thou <strong>the</strong>rewith?' I burned it at <strong>the</strong> place <strong>of</strong> Maati toge<strong>the</strong>r<br />

with <strong>the</strong> things <strong>of</strong> <strong>the</strong> night. 'What didst thou (25) find <strong>the</strong>re at <strong>the</strong> place <strong>of</strong> Maati?' A sceptre <strong>of</strong> flint<br />

which maketh a man to prevail. 'What <strong>the</strong>n is [<strong>the</strong> name] <strong>of</strong> this sceptre <strong>of</strong> flint?' 'Giver <strong>of</strong> winds' is its<br />

name. 'What <strong>the</strong>n didst thou unto <strong>the</strong> flame <strong>of</strong> fire with <strong>the</strong> tablet <strong>of</strong> (26) crystal after thou didst bury it?' I<br />

uttered words over it, I made (27) adjuration <strong>the</strong>reby, I quenched <strong>the</strong> fire, and I used <strong>the</strong> tablet to create<br />

(28) a pool <strong>of</strong> water. 'Come, <strong>the</strong>n, pass through <strong>the</strong> door <strong>of</strong> this Hall <strong>of</strong> two-fold Maati, for thou (29)<br />

knowest us.' 'I will not let <strong>the</strong>e enter in over me,' saith <strong>the</strong> bolt <strong>of</strong> <strong>the</strong> door, (30) 'unless thou tell my<br />

name.' 'Weight <strong>of</strong> <strong>the</strong> place <strong>of</strong> right and truth' is thy name. I will not let <strong>the</strong>e (31) pass in by me,' saith <strong>the</strong><br />

right post <strong>of</strong> <strong>the</strong> door, 'unless thou tell my name.' (32) 'Weigher <strong>of</strong> <strong>the</strong> labours <strong>of</strong> right and truth' is thy<br />

name. 'I will not let <strong>the</strong>e enter in by me,' saith <strong>the</strong> left Post (33) <strong>of</strong> <strong>the</strong> door, 'unless thou tell my name.'<br />

'judge <strong>of</strong> (34) wine' (?) is thy name. 'I will not let <strong>the</strong>e pass,' saith <strong>the</strong> threshold <strong>of</strong> <strong>the</strong> door, (35) unless<br />

thou tell my name.' 'Ox <strong>of</strong> Seb' is thy name. 'I will not open unto <strong>the</strong>e,' (36) saith <strong>the</strong> bolt-socket <strong>of</strong> <strong>the</strong><br />

door, 'unless thou tell my name.' 'Flesh <strong>of</strong> his (37) mo<strong>the</strong>r' is thy name. I will not open unto <strong>the</strong>e,' saith<br />

<strong>the</strong> lock <strong>of</strong> <strong>the</strong> door, 'unless thou tell my name.' The utchat <strong>of</strong> Sebek, <strong>the</strong> Lord <strong>of</strong> Bakhan, liveth' is thy<br />

name. (38) 'I will not open unto <strong>the</strong>e, and I will not let <strong>the</strong>e pass over me,' saith <strong>the</strong> dweller at <strong>the</strong> door,<br />

http://www.sacred-texts.com/egy/ebod/ebod37.htm (3 <strong>of</strong> 7) [8/10/2001 11:29:09 AM]

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