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Plates XXIX. and XXX.<br />
boundaries [<strong>of</strong> <strong>the</strong><br />
{p. 345}<br />
lands] (9) <strong>of</strong> <strong>the</strong> Ram, <strong>the</strong> lord <strong>of</strong> Tattu, and he hath granted that I may come forth as a bennu bird and<br />
that I may have <strong>the</strong> power <strong>of</strong> speech. I have passed through <strong>the</strong> river-flood. I have made (10) <strong>of</strong>ferings<br />
with incense. I have made my way by <strong>the</strong> side <strong>of</strong> <strong>the</strong> thick-leaved tree <strong>of</strong> <strong>the</strong> children (?). I have been in<br />
Abtu in <strong>the</strong> House <strong>of</strong> Satet. (11) I have flooded and I have sunk <strong>the</strong> boat <strong>of</strong> my enemies. I have sailed<br />
forth upon <strong>the</strong> Lake in <strong>the</strong> neshem boat. I have seen <strong>the</strong> noble (12) ones <strong>of</strong> Kam-ur. I have been in Tattu,<br />
and I have constrained myself to silence. I have set <strong>the</strong> divine Form upon his two feet. (13) I have been<br />
with <strong>the</strong> god Pa-tep-tu-f, and I have seen <strong>the</strong> dweller in <strong>the</strong> Holy Temple. I have entered into <strong>the</strong> House<br />
(14) Of Osiris, and I have arrayed myself in <strong>the</strong> apparel <strong>of</strong> him who is <strong>the</strong>rein. I have entered into<br />
Re-stau, and I have beheld <strong>the</strong> hidden things (15) which are <strong>the</strong>rein. I have been swa<strong>the</strong>d, but I found for<br />
myself a thoroughfare. I have entered into An-aarut-f, and I have clo<strong>the</strong>d my body with <strong>the</strong> apparel (16)<br />
which is <strong>the</strong>rein. The antu unguent <strong>of</strong> women hath been given unto me . . . . . . . . Verily, Sut spake unto<br />
me (17) <strong>the</strong> things which concern himself, and I said, I Let <strong>the</strong> thought <strong>of</strong> <strong>the</strong> trial <strong>of</strong> <strong>the</strong> balance by <strong>the</strong>e<br />
be even within our hearts.'"<br />
The majesty <strong>of</strong> <strong>the</strong> god Anubis saith: (18) "Dost thou know <strong>the</strong> name <strong>of</strong> this door to declare it unto me?"<br />
Osiris, <strong>the</strong> scribe Ani, triumphant, (19) triumphant in peace, saith: "'Driven away <strong>of</strong> Shu' is <strong>the</strong> name <strong>of</strong><br />
this (20) door." Saith <strong>the</strong> majesty <strong>of</strong> <strong>the</strong> god Anubis: (21) "Dost thou know <strong>the</strong> name <strong>of</strong> <strong>the</strong> upper (22)<br />
leaf and <strong>of</strong> <strong>the</strong> lower leaf <strong>the</strong>re<strong>of</strong>?" [Osiris, <strong>the</strong> scribe Ani, triumphant in peace saith]:"' Lord <strong>of</strong> right and<br />
truth, [standing] (23) upon his 'two feet' is <strong>the</strong> name <strong>of</strong> <strong>the</strong> upper (24) leaf, and 'Lord <strong>of</strong> might and power,<br />
dispenser <strong>of</strong> (25) cattle' [is <strong>the</strong> name <strong>of</strong> <strong>the</strong> lower leaf]." [The majesty <strong>of</strong> <strong>the</strong> god Anubis saith]: "Pass<br />
thou, for thou knowest [<strong>the</strong> names] (26), O Osiris, <strong>the</strong> scribe, teller (27) <strong>of</strong> <strong>the</strong> divine <strong>of</strong>ferings <strong>of</strong> all <strong>the</strong><br />
gods <strong>of</strong> Thebes, Ani, triumphant, lord to be revered."<br />
Appendix: The usual introduction to <strong>the</strong> CXXVth Chapter reads (see Naville, Todtenbuch, Bd. I., Bl.<br />
133) as follows:--<br />
I. (1) THE FOLLOWING SHALL BE SAID BY A MAN WHEN HE COMETH UNTO THE HALL OF<br />
DOUBLE RIGHT AND TRUTH, WHEREIN HE IS PURGED (2) OF ALL THE SINS WHICH HE<br />
HATH DONE, AND WHEREIN HE SEETH THE FACES OF ALL THE GODS: Hail to <strong>the</strong>e, great<br />
god, <strong>the</strong> lord <strong>of</strong> Right and Truth! I have come unto <strong>the</strong>e, O my lord, (3) and I have drawn nigh that I may<br />
look upon thy beauties. I know <strong>the</strong>e, and I know <strong>the</strong> names <strong>of</strong> <strong>the</strong> forty-two gods who dwell with <strong>the</strong>e in<br />
this (4) Hall <strong>of</strong> Double Right and Truth, and that <strong>the</strong>y may set <strong>the</strong> sinners in <strong>the</strong> gives, who live and who<br />
feed upon <strong>the</strong>ir blood on <strong>the</strong> day (5) when <strong>the</strong> natures <strong>of</strong> men are accounted before Un-neferu.<br />
{p. 346}<br />
In very truth 'Rekhti-merti-f-ent-Maat' is thy name. Verily (6) I have come unto <strong>the</strong>e, and I bring before<br />
<strong>the</strong>e Right and Truth. For thy sake I have rejected wickedness. I have done no hurt unto man, nor have I<br />
wrought harm unto beasts. I have committed no crime (7) in <strong>the</strong> place <strong>of</strong> Right and Truth. I have had no<br />
knowledge <strong>of</strong> evil; nor have I acted (8) wickedly. Each day have I laboured more than was required <strong>of</strong><br />
me. (9) My name hath not come forth to <strong>the</strong> boat <strong>of</strong> <strong>the</strong> Prince. I have not despised God. (10) I have not<br />
caused misery; nor have I worked affliction. I have done not (11) that which God doth abominate. I have<br />
caused no wrong to be done to <strong>the</strong> servant by his master. I have (12) caused none to feel pain. I have<br />
made [no man] to weep. (13) I have not committed murder; nor have I ever bidden any man "to slay on<br />
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