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Plates XXXI. and XXXII.<br />
Sacred Texts Egypt Index Previous Next<br />
PLATES XXXI. AND XXXII.<br />
Vignettes: The Hall <strong>of</strong> Double Right and Truth, wherein Ani has to address severally <strong>the</strong> forty-two gods,<br />
who are seated in a row in <strong>the</strong> middle <strong>of</strong> <strong>the</strong>, hall. At each end is a door that on <strong>the</strong> right is called<br />
"Neb-Maat-heri-tep-retui-f" and that on <strong>the</strong> left "Neb-pehti-<strong>the</strong>su-menment." On <strong>the</strong> centre <strong>of</strong> <strong>the</strong> ro<strong>of</strong>,<br />
which is crowned with<br />
{p. 347}<br />
a series <strong>of</strong> uræi and fea<strong>the</strong>rs emblematic <strong>of</strong> Maat, is a seated deity with hands extended, <strong>the</strong> right over <strong>the</strong><br />
eye <strong>of</strong> Horus and <strong>the</strong> left over a pool (see <strong>the</strong> Vignette <strong>of</strong> Plate VIII. above, p. 278).[1] On <strong>the</strong> right, at<br />
<strong>the</strong> end <strong>of</strong> <strong>the</strong> hall (Plate XXXII.), are four small vignettes, in which are depicted: (1) Two seated figures<br />
<strong>of</strong> <strong>the</strong> goddess Maat, with emblematic <strong>of</strong> Right and Truth, on <strong>the</strong> head, and sceptres and emblems <strong>of</strong> life<br />
in <strong>the</strong> right and left hands. (2) Osiris, seated, wearing <strong>the</strong> atef crown, and holding in his hands <strong>the</strong> crook<br />
and flail. Before him, by <strong>the</strong> side <strong>of</strong> an altar <strong>of</strong> <strong>of</strong>ferings, stands Ani, with both hands raised in adoration.<br />
(3) A balance with <strong>the</strong> heart, symbolizing <strong>the</strong> conscience <strong>of</strong> Ani, in one scale, and emblematic <strong>of</strong> Right<br />
and Truth, in <strong>the</strong> o<strong>the</strong>r. Beside <strong>the</strong> balance is <strong>the</strong> tri-formed monster Amemit. (4) Thoth, ibis-headed,<br />
seated on a pylon-shaped pedestal, painting a large fea<strong>the</strong>r <strong>of</strong> Maat.<br />
Text: [THE NEGATIVE CONFESSION.]<br />
(1) Ani saith: "Hail, thou whose strides are long, who comest forth from Annu, I have not done iniquity."<br />
(2) "Hail, thou who art embraced by flame, who comest forth from Kheraba, I have not robbed with<br />
violence."<br />
(3) "Hail, Fentiu, who comest forth from Khemennu, I have not stolen."<br />
(4) "Hail, Devourer <strong>of</strong> <strong>the</strong> Shade, who comest forth from Qernet, I have done no murder; I have done no<br />
harm."<br />
(5) "Hail, Nehau, who comest forth from Re-stau, I have not defrauded <strong>of</strong>ferings."<br />
(6) "Hail, god in <strong>the</strong> form <strong>of</strong> two lions, who comest forth from heaven, I have not minished oblations."<br />
(7) "Hail, thou whose eyes are <strong>of</strong> fire, who comest forth from Saut, I have not plundered <strong>the</strong> god."<br />
(8) "Hail, thou Flame, which comest and goest, I have spoken no lies."<br />
(9) "Hail, Crusher <strong>of</strong> bones, who comest forth from Suten-henen, I have not snatched away food."<br />
(10) "Hail, thou who shootest forth <strong>the</strong> Flame, who comest forth from Het-Ptah-ka, I have not caused<br />
pain."<br />
[1. In <strong>the</strong> Nebseni Papyrus a dog-headed ape and a balance are represented on each side <strong>of</strong> <strong>the</strong> seated deity, and at each<br />
end <strong>of</strong> <strong>the</strong> ro<strong>of</strong>; and each uræus wears a disk and horns.]<br />
http://www.sacred-texts.com/egy/ebod/ebod36.htm (1 <strong>of</strong> 3) [8/10/2001 11:29:02 AM]