Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
Plate XV.<br />
Appendix; In many early papyri <strong>the</strong> text <strong>of</strong> Chapter LXI. forms part <strong>of</strong> a longer composition which M.<br />
Naville calls Chapters LXI.,[4] LX.,[5] and LXII.,[6] and which reads:--<br />
(1) CHAPTER OF DRINKING WATER IN THE UNDERWORLD. [He saith]: "I, even I, am he who<br />
cometh forth from (2) Seb. The flood hath been given unto him,<br />
[1. This chapter is usually accompanied by a vignette. In that in <strong>the</strong> papyrus <strong>of</strong> Nebseni <strong>the</strong> deceased is being weighed<br />
against his own heart; an ape, "Thoth, lord <strong>of</strong> <strong>the</strong> Balance," seated on a pedestal, holds <strong>the</strong> tongue <strong>of</strong> <strong>the</strong> balance. In British<br />
Museum Papyrus No. 9964 <strong>the</strong> deceased is also weighed against his own heart, but at <strong>the</strong> same time a figure <strong>of</strong> himself is<br />
also watching <strong>the</strong> process. In <strong>the</strong> papyrus <strong>of</strong> Sutimes a square weight lies in each pan <strong>of</strong> <strong>the</strong> scales. O<strong>the</strong>r vignettes have<br />
simply a scarab, or <strong>the</strong> deceased addressing his heart, which rests on a standard. See Naville, Todtenbuch, Bd. I., Bl. 43.<br />
2. A class <strong>of</strong> divine beings.<br />
3. The chapter as here given is incomplete; <strong>the</strong> missing words are: "pleasant for us, pleasant is <strong>the</strong> hearing, and <strong>the</strong>re is<br />
gladness <strong>of</strong> heart at <strong>the</strong> weighing <strong>of</strong> words. Let not lies be spoken against me near <strong>the</strong> god, in <strong>the</strong> presence <strong>of</strong> <strong>the</strong> great god,<br />
<strong>the</strong> lord <strong>of</strong> Amentet. Verily, how great shalt thou be when thou risest up in triumph!"<br />
4. The vignette represents <strong>the</strong> deceased on his knees embracing his soul.<br />
5. Vignette: a man kneeling and holding a lotus.<br />
6. Vignettes: <strong>the</strong> deceased scooping water with his hands out <strong>of</strong> a tank.]<br />
and he hath gotten power over it as Hapi. I, even I, open <strong>the</strong> (3) two doors <strong>of</strong> heaven: and <strong>the</strong> two doors<br />
<strong>of</strong> <strong>the</strong> watery abyss have been opened unto me by Thoth and by Hapi, <strong>the</strong> divine twin sons <strong>of</strong> heaven, (4)<br />
who are mighty in splendours. O grant ye that I may gain power over <strong>the</strong> water, even as Set overcame his<br />
foes on <strong>the</strong> day(?) (5) when he terrified <strong>the</strong> world. I have passed by <strong>the</strong> great ones shoulder against<br />
shoulder, even as <strong>the</strong>y have passed by that great and splendid god who is (6) provided [with all things]<br />
and whose name is unknown. I have passed by <strong>the</strong> mighty one <strong>of</strong> <strong>the</strong> shoulder. (7) The flood <strong>of</strong> Osiris<br />
hath been passed through by me, and Thoth-Hapi-Tmu, <strong>the</strong> lord <strong>of</strong> <strong>the</strong> horizon, hath opened unto me <strong>the</strong><br />
flood in his name, 'Thoth, <strong>the</strong> cleaver <strong>of</strong> <strong>the</strong> earth.' (8) I have gained power over <strong>the</strong> water, even as Set<br />
gained power over his foes. I have sailed over heaven. I am Ra. I am <strong>the</strong> Lion-god. I am <strong>the</strong> young bull<br />
(9). I have devoured <strong>the</strong> Thigh, I have seized <strong>the</strong> flesh. I have gone round about <strong>the</strong> streams in Seket-Aru.<br />
Boundless eternity hath been granted unto me, and, behold, (10) I am <strong>the</strong> heir <strong>of</strong> eternity; to me hath been<br />
given everlastingness."<br />
Closely connected with <strong>the</strong> above chapter are <strong>the</strong> two following short chapters:--[1]<br />
Vignette: The deceased drinking water from a running stream.<br />
Text [CHAPTER LXIIIA.]: (I) THE CHAPTER OF DRINKING WATER AND OF NOT BEING<br />
BURNED IN THE FIRE. [The deceased] saith: "Hail, Bull <strong>of</strong> Amenta. I am brought unto <strong>the</strong>e, I am <strong>the</strong><br />
oar <strong>of</strong> Ra (3) wherewith he ferried over <strong>the</strong> aged ones; let me not be buried nor consumed. I am Beb,[2]<br />
(4) <strong>the</strong> first-born son <strong>of</strong> Osiris, who doth wash every god within his eye in Annu. I am <strong>the</strong> Heir, (5) <strong>the</strong><br />
exalted (?), <strong>the</strong> mighty one, <strong>the</strong> Still [<strong>of</strong> Heart]. I have made my name to flourish, and I have delivered<br />
[it], that I may make myself to live [in remembrance] on this day."<br />
Vignette: The deceased standing near flames <strong>of</strong> fire.<br />
Text [CHAPTER LXIIIB.]: (I) THE CHAPTER OF NOT BEING SCALDED WITH WATER. [He<br />
saith]: "I am <strong>the</strong> oar (2) made ready for rowing, wherewith Ra ferried over <strong>the</strong> Aged godlike ones. (3) I<br />
http://www.sacred-texts.com/egy/ebod/ebod22.htm (4 <strong>of</strong> 6) [8/10/2001 11:28:11 AM]