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Plates VII.-X.<br />
triumphant, from <strong>the</strong> watchers who give judgment,<br />
[1. Reading se en Unt.<br />
2 The one with a knife.<br />
3 I.e., Great Slayer.]<br />
{p. 290}<br />
who have been appointed by Neb-er(118)-tcher to protect him and to fasten <strong>the</strong> fetters on his foes, and<br />
who slaughter in <strong>the</strong> shambles (119); <strong>the</strong>re is no escape from <strong>the</strong>ir grasp. May <strong>the</strong>y never stab me with<br />
<strong>the</strong>ir knives, (120) may I never fall helpless in <strong>the</strong>ir chambers <strong>of</strong> torture. (121) Never have <strong>the</strong> things<br />
which <strong>the</strong> gods hate been done by me, for I am pure within <strong>the</strong> Mesqet. (122) Cakes <strong>of</strong> saffron have been<br />
brought unto him in Tanenet."<br />
Who <strong>the</strong>n is this? (123) It is Khepera in his boat. It is Ra himself. The watchers (124) who give judgment<br />
are <strong>the</strong> apes Isis and Nephthys. The things which <strong>the</strong> gods hate (125) are wickedness and falsehood; and<br />
he who passeth through <strong>the</strong> place <strong>of</strong> purification within <strong>the</strong> Mesqet is Anubis, who is (126) behind <strong>the</strong><br />
chest which holdeth <strong>the</strong> inward parts <strong>of</strong> Osiris.<br />
He to whom saffron cakes have been brought in (127) Tanenet is Osiris; or (as o<strong>the</strong>rs say), The saffron<br />
cakes (128) in Tanenet are heaven and earth, or (as o<strong>the</strong>rs say), They are Shu, streng<strong>the</strong>ner <strong>of</strong> <strong>the</strong> two<br />
lands in (129) Suten-henen. The saffron cakes are <strong>the</strong> eye <strong>of</strong> Horus; and Tanenet is <strong>the</strong> grave (110) <strong>of</strong><br />
Osiris.<br />
Tmu hath built thy house, and <strong>the</strong> two-fold Lion-god hath founded thy habitation; (131) lo! drugs are<br />
brought, and Horus purifieth and Set streng<strong>the</strong>neth, and Set purifieth and Horus streng<strong>the</strong>neth.<br />
(132) "The Osiris, <strong>the</strong> scribe Ani, triumphant before Osiris, hath come into <strong>the</strong> land, and hath possessed it<br />
with his feet. He is Tmu, and he is in <strong>the</strong> city."<br />
(133) "Turn thou back, O Rehu, whose mouth shineth, whose head moveth, turn thou back from before<br />
his strength"; or (as o<strong>the</strong>rs say), Turn thou back from him who keepeth watch (134) and is unseen. "The<br />
Osiris Ani is safely guarded. He is Isis, and he is found (135) with [her] hair spread over him. I shake it<br />
out over his brow. He was conceived in Isis and begotten in (136) Nephthys; and <strong>the</strong>y cut <strong>of</strong>f from him<br />
<strong>the</strong> things which should be cut <strong>of</strong>f."<br />
Fear followeth after <strong>the</strong>e, terror is upon thine (137) arms. Thou art embraced for millions <strong>of</strong> years in <strong>the</strong><br />
arms [<strong>of</strong> <strong>the</strong> nations]; mortals go round about <strong>the</strong>e. Thou smitest down <strong>the</strong> mediators <strong>of</strong> thy (138) foes,<br />
and thou seizest <strong>the</strong> arms <strong>of</strong> <strong>the</strong> powers <strong>of</strong> darkness. The two sisters (i.e., Isis and Nephthys) are given to<br />
<strong>the</strong>e for thy delight. (139) Thou hast created that which is in Kheraba, and that which is in Annu. Every<br />
god feareth <strong>the</strong>e, for thou art exceeding great and terrible; thou [avengest] every (140) god on <strong>the</strong> man<br />
that curseth him, and thou shootest out arrows . . . . . . . . Thou livest according to thy will; thou art<br />
Uatchit, <strong>the</strong> Lady <strong>of</strong> Flame. Evil cometh (141) among those who set <strong>the</strong>mselves up against <strong>the</strong>e.<br />
{p. 291}<br />
What <strong>the</strong>n is this? The hidden in form, granted <strong>of</strong> Menhu, (142) is <strong>the</strong> name <strong>of</strong> <strong>the</strong> tomb. He seeth [what<br />
is] in [his] hand, is <strong>the</strong> name <strong>of</strong> <strong>the</strong> shrine, or (143) (as o<strong>the</strong>rs say), <strong>the</strong> name <strong>of</strong> <strong>the</strong> block. Now he whose<br />
mouth shineth and whose head moveth is (144) a limb <strong>of</strong> Osiris, or (as o<strong>the</strong>rs say), <strong>of</strong> Ra. Thou spreadest<br />
http://www.sacred-texts.com/egy/ebod/ebod18.htm (13 <strong>of</strong> 14) [8/10/2001 11:27:39 AM]