the Book of the Dead ( PDF )

Plate II.
lofty white crown. As Prince of gods and of men (3) he hath received the crook and the flail and the
dignity of his divine fathers.[2] Let thy heart which is
[1. The word ### er-pat is composed of er "chief" and pat a clan, "tribe," or "family"; Seb, then, was the prince of the
family of the gods. Erpat is a very ancient word, and was probably in use in Egypt before suten, the common word for
"king." For a discussion on this point see Maspero, Un Manuel de Hiérarchie Égyptienne, p. 15 ff.; Brugsch, Aegyptologie,
p. 210.
2 Osiris, the night sun, was the son of Ra, and the father and son of Horus. He is always represented as a mummy holding
in his hands the sceptre ### crook ### and flail ###. See Lanzone, Dizionario, p. 690 ff.; Wiedemann, Religion, p. 123 ff.;
Brugsch, Religion und Mythologie, p. 611 ff.]
{p. 254}
in the mountain of Amenta be content, for thy son Horus is stablished upon thy throne. (4) Thou art
crowned lord of Tattu[1] and ruler in Abtu.[2] Through thee the world waxeth green (5) in triumph
before the might of Neb-er-tcher.[3] He leadeth in his train that which is and that which is not yet, in his
name (6) Ta-her-seta-nef;[4] he toweth along the earth in triumph in his name Seker.[6] He is (7)
exceeding mighty and most terrible in his name Osiris. He endureth for ever and for ever in his name
Un-nefer.[6] (8) Homage to thee, King of kings, Lord of lords, Prince of princes, who from the womb of
Nut hast possessed the world (9) and hast ruled all lands and Akert.[7] Thy body is of gold, thy head is of
azure, and emerald light encircleth thee. O An[8] of millions of years, (10) all-pervading with thy body
and
[1. The name Tettet or Tattu was borne by two towns in Lower Egypt: Busiris, the metropolis of the 9th nome, and
Mendes, the metropolis of the 16th nome. See Brugsch, Dict. Géog., p. 978, and De Rougé, Géographie Ancienne de la
Basse Égypte, p. 58.
2. Both Busiris and Abydos claimed to be the resting place of the body of Osiris.
3. A name of Osiris when his scattered limbs had been brought together and built up again into a body by Isis and
Nephthys: see Lanzone, Dizionario, p. 714. The name means "lord of entirety."
4. I.e., The one who draws the world.
5. Seker is, like Ptah, Osiris, and Tenen, a form of the night sun. At the festival of this god, the Hennu boat, a symbol of
the god Seker of Memphis, was drawn round the sanctuary at dawn at the moment when the sun casts its golden rays upon
the earth. For a list of Seker's shrines, see Lanzone, Dizionario, pp. 1117-1119. See also Wiedemann, Religion, p. 75;
Pierret, Panthéon, p. 66.
6. A name of Osiris which, as an important name, is written at times in a cartouche, e.g., ###, ###. It is usually explained
to mean "the Good Being," although it has been suggested ### (Proc. Soc. Bibl. Arch., 1886) that "beautiful hare" is its
signification.
7. A general term for a necropolis. Akert is the country of which Osiris was the prince; and it is mentioned as connected
with Stat and Neter-khert, each of which is a name of the great necropolis on the western bank of the Nile. See Brugsch,
Dict. Géog., p. 75; Lepsius, Todtenbuch, chap. 165, 1. 6; Naville, La Litanie du Soleil, p. 98.
8. An or Ani, a name or form of Ra, the Sun-god (compare "Ani at the head of the cycle of the gods," Grébaut, Hymne, p.
22), and also of Osiris. Ani is also identified with the Moon-god; compare {footnote p. 255} [*] "Hail, Ani, thou shinest
upon us from heaven every day. May we never cease to behold thy rays! Thoth protecteth thee and maketh thy soul to
stand up in the maat boat in thy name of Moon." For the identification of Ani with Horus, see Naville, La Litanie du Soleil,
p. 99, note 10. The god Ani is also addressed as "Eye of Horus " by the deceased in the 39th chapter of the Book of the
Dead, which refers to the "uniting of a soul to its body in the underworld."
* For the hieratic text, see De Horrack, Lamentations d'Isis et de Nephthys, p. 4, II. 1-3.]
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