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Plates V. and VI.<br />

tightly closed. His mouth is firmly stablished, and [his] two eyes are firmly stablished." The Sem priest<br />

next presents to <strong>the</strong> deceased (Fig. 9) a cone-shaped <strong>of</strong>fering,[2] and at <strong>the</strong> same time <strong>the</strong> Kher-heb says:<br />

"Open <strong>the</strong> mouth and <strong>the</strong> two eyes, open <strong>the</strong> mouth and <strong>the</strong> two eyes. Thou hadst tightly closed thy<br />

mouth, thou hast [again] opened thy two eyes." Then <strong>the</strong> Kher-heb says, on behalf <strong>of</strong> <strong>the</strong> Smer (Fig. 10)<br />

priest who stands behind <strong>the</strong> deceased:<br />

"One cometh unto <strong>the</strong>e for thy purification." Next <strong>the</strong> Se-mer-f comes forward with four boxes (Fig. 11)<br />

in his hands, and <strong>the</strong> Kher-heb says: "O se-mer-f, take <strong>the</strong> four boxes <strong>of</strong> purification, press <strong>the</strong> mouth and<br />

<strong>the</strong> two eyes, and open <strong>the</strong> mouth and <strong>the</strong> two eyes with each <strong>of</strong> <strong>the</strong>m four times, and say, 'Thy mouth<br />

and thy two eyes are firmly stablished, and <strong>the</strong>y are restored aright,' and say also, 'I have firmly pressed<br />

thy mouth, I have opened thy mouth, I have opened thy two eyes by means <strong>of</strong> <strong>the</strong> four boxes <strong>of</strong><br />

purification."' The Sem priest <strong>the</strong>n approaches<br />

[1. ### t'ettef.<br />

2. A large collection <strong>of</strong> such <strong>of</strong>ferings is exhibited in <strong>the</strong> Third Egyptian Room.]<br />

{p. 269}<br />

<strong>the</strong> deceased (Fig. 12) with <strong>the</strong> instrument ###[1], and <strong>the</strong> Kher-heb at <strong>the</strong> same time says: "O Sem priest,<br />

lay <strong>the</strong> pesh-en-kef upon his mouth, and say, 'I have stablished for <strong>the</strong>e thy two jaw-bones in thy face<br />

which was divided into two parts.'" The Sem priest next makes an <strong>of</strong>fering <strong>of</strong> grapes (Fig. 13), <strong>the</strong><br />

Kher-heb saying: "O Sem priest, place <strong>the</strong> grapes upon his mouth and say, 'He bringeth to <strong>the</strong>e <strong>the</strong> eye <strong>of</strong><br />

Horus, he graspeth it; do thou also grasp it.'" After an ostrich fea<strong>the</strong>r has been <strong>of</strong>fered (Fig. 14) by <strong>the</strong><br />

Sem priest, and a number <strong>of</strong> <strong>the</strong> ceremonies described above have been repeated, and o<strong>the</strong>r animals<br />

slaughtered, <strong>the</strong> Kher-heb addresses <strong>the</strong> Sem priest, and says: "Take <strong>the</strong> instrument Tun-tet[2] (thrice)<br />

and open <strong>the</strong> mouth and <strong>the</strong> eyes" (four times). He <strong>the</strong>n continues: "O Sem priest, take <strong>the</strong> iron<br />

instrument <strong>of</strong> Anubis, Tun-tet (thrice). Open <strong>the</strong> mouth and <strong>the</strong> two eyes (four times), and say, 'I open for<br />

<strong>the</strong>e thy mouth with <strong>the</strong> iron instrument <strong>of</strong> Anubis with which he opened <strong>the</strong> mouths <strong>of</strong> <strong>the</strong> gods. Horus<br />

openeth <strong>the</strong> mouth, Horus openeth <strong>the</strong> mouth,<br />

http://www.sacred-texts.com/egy/ebod/ebod17.htm (6 <strong>of</strong> 12) [8/10/2001 11:26:43 AM]

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