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88 ct an abomination imported from the Continent,” and 08<br />

cc going hand in hand with Atheism.”*<br />

It is noticeable that not a few <strong>of</strong> the eminent men who have<br />

pmt.ised vivisection, or are immediately interested in result^, its<br />

express almost equally strong feelings. Mr. Darwin, when asked<br />

what he would think <strong>of</strong> trying a painful experiment without<br />

anajsthetics, when it could be done as well with them, replied<br />

emphatically, rf It deserves detestation and abhorrence.”<br />

(Question 4,672.) Dr. Sharpey, referring to one <strong>of</strong> Majendio’e<br />

experiments which he had witnessed in his youth, described it<br />

as “his famous, it might rat,her have been called infamous,’’<br />

experiment (Question 474). Other less eminent witnesses<br />

spoke almost in a similar tone <strong>of</strong> practices in which they were<br />

themselvss deeply interested.<br />

I hop0 that I should be one <strong>of</strong> the last to deny that it is<br />

hellish and infamous and detestable, and so forth, to inflict<br />

needless pain on the lower animals. But I wish to ask, If so,<br />

why does society, and English society ‘especially, go on<br />

permitting the perpetrntion <strong>of</strong> hellish atrocities, on a most<br />

gigantic scale, in their very midst? Why does it allow<br />

practices <strong>of</strong> this hellish description to bo fnshionable amusements<br />

<strong>of</strong> the upper classes, patronised by royalty, purchased<br />

at vast cost, commented on by all the daily press, and by a,<br />

number <strong>of</strong> special journals, as if these amusements were more<br />

important to humanity than all science and art put together ?<br />

Can anybody deny that what is known as qmrt,” or a8<br />

the “noble science,” including hunting, coursing, deer-stalking,<br />

shooting, battue-shooting, pigeon-shooting, and angling, is<br />

from beginning to end, mere diversion founded on the<br />

needless sufferings <strong>of</strong> tho lower animals? On what sociological<br />

or psychological grounds can we explain the fact that<br />

a comparatively small amount <strong>of</strong> pain inflicted for the l<strong>of</strong>ty<br />

purpose <strong>of</strong> furthering science and relieving the ills <strong>of</strong> mortality<br />

should excite such intense feelings <strong>of</strong> disgust,, while the<br />

infliction <strong>of</strong> almost infinitely greater amounts <strong>of</strong> pain in mere<br />

* Rspwt <strong>of</strong> the Royd Commission on Vivisection, p. 326,

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