stonehenge - English Heritage
stonehenge - English Heritage
stonehenge - English Heritage
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047-120 section 2.qxd 6/21/05 4:20 PM Page 101<br />
for reconstructing ancient skies. However, it is important not<br />
to abandon quantitative studies of astronomical potential: a<br />
careful balance is needed (Ruggles 2001).<br />
The solstitial axis of Stonehenge Phase 3 remains the only<br />
really uncontentious astronomical alignment at the site<br />
(Ruggles 1997; 1999a, 136–9; Illustration 80), although even<br />
here there is continuing debate as to whether the principal<br />
focus of attention was the midsummer sunrise to the<br />
northeast and/or the midwinter sunset to the southwest (e.g.<br />
Burl 1994; Parker Pearson and Ramilisonina 1998). It is<br />
generally accepted that the adjustment of the main axis to a<br />
solstitial orientation represented an attempt to reinforce the<br />
symbolic power of the monument at the time of its<br />
reconstruction in stone (cf. Bradley 1993, 100). Despite muchquoted<br />
claims to the contrary, there are no structural features<br />
in Stonehenge Phase 1 or 2 that convincingly indicate an<br />
earlier interest in the moon, although some evidence to<br />
support the idea has emerged recently from studies of the<br />
spatial patterning of carefully placed animal and human bone<br />
deposits, human cremations, and other artefacts in the ditch<br />
and Aubrey holes (Pollard and Ruggles 2001).<br />
A more widespread but coarser concern with astronomy,<br />
manifested in consistencies of orientation amongst widely<br />
spread groups of monuments that could only have been<br />
achieved in relation to the diurnal motion of the sky, is<br />
evident even in the early Neolithic. Burl (1987, 26–8) has<br />
noted that the orientations of 65 long barrows on Salisbury<br />
Plain are consistently between north-northeast and south.<br />
Although Burl’s own lunar interpretation has been<br />
questioned (Pollard and Ruggles 2001) this pattern fits a<br />
‘sun rising – sun climbing’ explanation that applies to many<br />
groups of Neolithic tombs and temples throughout western<br />
Europe (Hoskin 2001). An alternative suggestion that<br />
alignments on various bright stars were widespread in early<br />
and middle Neolithic Wessex (North 1996) has been heavily<br />
criticized (Aveni 1996; Ruggles 1999b). Systematic studies<br />
of the siting and orientation of monuments in the<br />
Stonehenge area landscape, from the early Neolithic<br />
onwards, are needed to clarify such issues.<br />
Broader cosmologies remain relatively unexplored. Darvill<br />
(1997a, 186–7) has presented a case that Stonehenge 2 and<br />
3 lay at the centre of a conceptual quadripartitioning of<br />
space, demarcated by the solstitial directions, that<br />
influenced patterns of monument construction and many<br />
other activities (e.g. flint mining). The spatial distribution of<br />
‘formal’ deposits at Stonehenge itself bears strongly upon<br />
this issue, but because the available data are limited to the<br />
eastern part of the site, their ability to distinguish between<br />
various possible prevailing cosmological schemas is severely<br />
limited, something that would be altered drastically if it were<br />
ever possible to excavate critical sections of the<br />
northwestern and southwestern parts of the ditch.<br />
Illustration 80<br />
Stonehenge showing the<br />
main astronomical axes<br />
and alignments.<br />
A: Alignments proposed<br />
by Gerald Hawkins for<br />
the early phases of<br />
Stonehenge and (B)<br />
alignments through the<br />
central trilithons. C: The<br />
main northeast–southwest<br />
axis projected onto<br />
Phase 3 of the monument.<br />
D: Schematic representation<br />
of the main solar<br />
movements in relation to<br />
Phase 3 of the monument.<br />
[A and B based on Hawkins<br />
1966a, figures 11 and 12;<br />
C after Cleal et al. 1995,<br />
figure 79; D after Atkinson<br />
1987, 11.]<br />
101