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stonehenge - English Heritage

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047-120 section 2.qxd 6/21/05 4:20 PM Page 101<br />

for reconstructing ancient skies. However, it is important not<br />

to abandon quantitative studies of astronomical potential: a<br />

careful balance is needed (Ruggles 2001).<br />

The solstitial axis of Stonehenge Phase 3 remains the only<br />

really uncontentious astronomical alignment at the site<br />

(Ruggles 1997; 1999a, 136–9; Illustration 80), although even<br />

here there is continuing debate as to whether the principal<br />

focus of attention was the midsummer sunrise to the<br />

northeast and/or the midwinter sunset to the southwest (e.g.<br />

Burl 1994; Parker Pearson and Ramilisonina 1998). It is<br />

generally accepted that the adjustment of the main axis to a<br />

solstitial orientation represented an attempt to reinforce the<br />

symbolic power of the monument at the time of its<br />

reconstruction in stone (cf. Bradley 1993, 100). Despite muchquoted<br />

claims to the contrary, there are no structural features<br />

in Stonehenge Phase 1 or 2 that convincingly indicate an<br />

earlier interest in the moon, although some evidence to<br />

support the idea has emerged recently from studies of the<br />

spatial patterning of carefully placed animal and human bone<br />

deposits, human cremations, and other artefacts in the ditch<br />

and Aubrey holes (Pollard and Ruggles 2001).<br />

A more widespread but coarser concern with astronomy,<br />

manifested in consistencies of orientation amongst widely<br />

spread groups of monuments that could only have been<br />

achieved in relation to the diurnal motion of the sky, is<br />

evident even in the early Neolithic. Burl (1987, 26–8) has<br />

noted that the orientations of 65 long barrows on Salisbury<br />

Plain are consistently between north-northeast and south.<br />

Although Burl’s own lunar interpretation has been<br />

questioned (Pollard and Ruggles 2001) this pattern fits a<br />

‘sun rising – sun climbing’ explanation that applies to many<br />

groups of Neolithic tombs and temples throughout western<br />

Europe (Hoskin 2001). An alternative suggestion that<br />

alignments on various bright stars were widespread in early<br />

and middle Neolithic Wessex (North 1996) has been heavily<br />

criticized (Aveni 1996; Ruggles 1999b). Systematic studies<br />

of the siting and orientation of monuments in the<br />

Stonehenge area landscape, from the early Neolithic<br />

onwards, are needed to clarify such issues.<br />

Broader cosmologies remain relatively unexplored. Darvill<br />

(1997a, 186–7) has presented a case that Stonehenge 2 and<br />

3 lay at the centre of a conceptual quadripartitioning of<br />

space, demarcated by the solstitial directions, that<br />

influenced patterns of monument construction and many<br />

other activities (e.g. flint mining). The spatial distribution of<br />

‘formal’ deposits at Stonehenge itself bears strongly upon<br />

this issue, but because the available data are limited to the<br />

eastern part of the site, their ability to distinguish between<br />

various possible prevailing cosmological schemas is severely<br />

limited, something that would be altered drastically if it were<br />

ever possible to excavate critical sections of the<br />

northwestern and southwestern parts of the ditch.<br />

Illustration 80<br />

Stonehenge showing the<br />

main astronomical axes<br />

and alignments.<br />

A: Alignments proposed<br />

by Gerald Hawkins for<br />

the early phases of<br />

Stonehenge and (B)<br />

alignments through the<br />

central trilithons. C: The<br />

main northeast–southwest<br />

axis projected onto<br />

Phase 3 of the monument.<br />

D: Schematic representation<br />

of the main solar<br />

movements in relation to<br />

Phase 3 of the monument.<br />

[A and B based on Hawkins<br />

1966a, figures 11 and 12;<br />

C after Cleal et al. 1995,<br />

figure 79; D after Atkinson<br />

1987, 11.]<br />

101

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