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192. We do not know to what talks the vision refers. But we know that Father<br />

Sopocko sent a memorial on The Div<strong>in</strong>e Mercy to the participants of the First Plenary Synod,<br />

which was held at Czestochowa on August 26-27, 1936. The Pope‟s delegate, Msgr.<br />

Marmaggi presided at the Synod. He probably mentioned the matter of promulgat<strong>in</strong>g a Feast<br />

of The Div<strong>in</strong>e Mercy <strong>in</strong> his report of the Synod to the Holy See. That may have caused<br />

disputes. We have reason to suppose that the report drew the <strong>in</strong>terest of Eugene Card<strong>in</strong>al<br />

Pacelli, Secretary of State (and later, Pope Pius XII). But it is difficult to say what the work<br />

could have been. The fact that the notification bann<strong>in</strong>g the devotion was not issued by the<br />

Holy Office until after his death (November 28, 1958) suggests that Card<strong>in</strong>al Pacelli‟s attitude<br />

toward the devotion to The Div<strong>in</strong>e Mercy was a favorable one.<br />

193. The Ceremonies of Cloth<strong>in</strong>g, Temporal and F<strong>in</strong>al Professions took place <strong>in</strong> the<br />

Congregation twice a year at that time: <strong>in</strong> the spr<strong>in</strong>g on the last day of April or first of May,<br />

and <strong>in</strong> the fall on October 30.<br />

194. Only the Holy See has the right to release one from perpetual vows.<br />

195. These words of the Lord Jesus to the Sa<strong>in</strong>t attest that, despite the requests to<br />

found a new congregation, she is to rema<strong>in</strong> <strong>in</strong> the Congregation of Our Lady of Mercy. The<br />

dialog of the Sa<strong>in</strong>t with the Lord jesus, cited on another page of the Diary (see Diary par.<br />

1649), where<strong>in</strong> Sister Faust<strong>in</strong>a compla<strong>in</strong>s to the Lord Jesus that her Congregation has no<br />

sa<strong>in</strong>t and received the reply: you will be that sa<strong>in</strong>t, likewise proves this. It is a fact that Sister<br />

Faust<strong>in</strong>a rema<strong>in</strong>ed <strong>in</strong> the Congregation of Our Lady of Mercy until her death, and <strong>in</strong><br />

reference to the new congregation only gave stand<strong>in</strong>g guidel<strong>in</strong>es.<br />

196. The Corpus Christi procession to the four altars. The procession started from<br />

the parish church at Borek Falecki and ended at the fourth altar, which was <strong>in</strong> the<br />

Congregation‟s garden. The Blessed Sacrament then rema<strong>in</strong>ed <strong>in</strong> the sisters‟ chapel.<br />

197. The sisters‟ procession was always on the Octave of Corpus Christi. The altars<br />

were set up and decorated <strong>in</strong> the garden.<br />

198. Cf. Isidore Borkiewicz, “O stosunku siostry Faustyny do Zgromadzenia<br />

Najmilosierniejszego Odkupiciela” (“Sister Faust<strong>in</strong>a‟s Connection with the Congregation of<br />

the Most Merciful Reedemer”), p. 25.<br />

199. Sister Jolanta, a group <strong>in</strong>structor <strong>in</strong> the Vilnius house, was attend<strong>in</strong>g a course <strong>in</strong><br />

pedagogy <strong>in</strong> Cracow at the time (from July 3, 1937). Sister Jolanta – Aleksandra Wozniak<br />

was born <strong>in</strong> 1909. She entered the Congregation <strong>in</strong> 1929. She was a group <strong>in</strong>structor, and<br />

then superior at the Radom, Czestochowa, and Cracow houses.<br />

200. The patron sa<strong>in</strong>ts of the Congregation of the Sisters of Our Lady of Mercy:<br />

Our Lady of Mercy August 5<br />

St. Ignatius of Loyola July 31<br />

St. Joseph March 19<br />

St. Michael the Archangel September 29<br />

St. Mary Magdalene July 22<br />

St. Teresa of Jesus October 15<br />

St. Anthony of Padua June 13<br />

425

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