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Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited

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98 The <strong>Kabbalah</strong> <strong>of</strong><strong>the</strong> <strong>Golden</strong> <strong>Dawn</strong><br />

that <strong>the</strong> negative energies are not putting pressure on <strong>the</strong> various auric<br />

bodies, particularly <strong>the</strong> E<strong>the</strong>ric and Astral Bodies. The emotions are one<br />

<strong>of</strong> <strong>the</strong> most obvious aspects affected by <strong>the</strong> various astrological influences<br />

and which, in turn, influence <strong>the</strong> energy variance through <strong>the</strong> E<strong>the</strong>ric<br />

Body.One must, <strong>the</strong>refore, be careful to be in harmony with <strong>the</strong>se factors<br />

through calculation before any real occult work can begin in earnest.<br />

The Nephesch, in terms <strong>of</strong> Sephirotic reference, corresponds to <strong>the</strong><br />

Sephirah <strong>of</strong> Yesod. For Ma<strong>the</strong>rs says;95<br />

The Automatic Consciousness, as it is called, is in Yesod,<br />

and has to do with <strong>the</strong> lower passions and desires. Being<br />

automatic, that is, moving <strong>of</strong> itself, it can hardly be said<br />

to be Will. Now this is <strong>the</strong> danger which threatens <strong>the</strong><br />

man who yields to <strong>the</strong> temptations <strong>of</strong> <strong>the</strong> lower desires.<br />

The two component parts <strong>of</strong> <strong>the</strong> Nephesch, according to eastern<br />

tradition, are linked by <strong>the</strong> seven chakras. In <strong>the</strong> <strong>Golden</strong> <strong>Dawn</strong> <strong>the</strong>se<br />

were never directly referred to, though in western literature <strong>the</strong> planetary<br />

influence, or whirls as <strong>the</strong>y were called on <strong>the</strong> body, are well documented.<br />

It is unfortunate <strong>the</strong> <strong>Golden</strong> <strong>Dawn</strong> tended to ignore <strong>the</strong>m. In <strong>the</strong> Stella<br />

Matutina, however, <strong>the</strong>y were studied (within <strong>the</strong> New Zealand Temple,<br />

Whare Ra, that is), and my own training under Taylor involved a very<br />

detailed studv <strong>of</strong> what <strong>the</strong>se centers represented. This is an area that<br />

Ma<strong>the</strong>rs could have done much with; however those he taught who went<br />

into <strong>the</strong> Stella Matutina adopted it with much vigor. The bulk <strong>of</strong> <strong>the</strong> following<br />

section is taken from a paper called <strong>the</strong> "Sphere <strong>of</strong> Sensation"<br />

which I wrote some years ago for <strong>the</strong> Thorh Hermes Temple in New<br />

Zealand. I feel it takes a more balanced approach toward <strong>the</strong> E<strong>the</strong>ric Body<br />

or Lower Nephesch, and in some instances approaches it from a completely<br />

different level than given in this section.<br />

95 Flying Rotl22.

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