Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited

84 The Kabbalah ofthe Golden Dawn
(2) The dew from the head comes through the Chokmah of the
Hidden or Concealed Adam:
... The Most Holy and Ancient one is Hidden and concealed,
and in that skull is the Supernal Wisdom concealed
76 ... Genesis 27:27; "And Elohim shall give thee
from the Dew of Heaven.
(3) The forehead (sometimes referred to as the brain) has 370
worlds. This applies to Grace and to the benefits of remaining true to the
religious feasts and philosophy in general and not deviating from these.
Such is said to be the Will of the Law. It is also called the Fountain of
Benevolence where blessings are found. From it the Light goes forth in 32
directions.
(4) The eyes have no eyelashes or eyebrows77 for the figure never
sleeps and represents the vigilance of Israel. The Eyes, Skull, and forehead
represent the Yod force, as a combined unit. The eyes have three
emanations from them and this is from the Supernal triad reflected therein.
Their colors change from black to white, depending on the influence
at the time.
(5) The nose is the gateway for the spirit of life, the breath, to enter
and exit. It represents the Heh force. Within the Zoharic text great
importance is placed on the number of breaths, for example four quick
breaths are said to come from YHVH.
(6) The beard is divided into 13 parts and describes the Word of
God, for the 13 parts of the white beard shows perfection of the Word.
There are 31 curls of the beard and 390 hairs, for Psalms says: "The perfume
of the supreme head is poured out of the beard of the father, and
from there, on to the beard of Aaron." The black beard, of course, is the
negative aspect of the white, yet both are a homogeneous part of the same
whole. The beard itself hides the Supernal Triad of Kether, Chokmah,
and Binah, or three heads which are held together by the letters YHVH.
It extends to the pit of the chest of the Arik Anpin or Macroprosopus­
Vast Countenance.
76"IdraZurra," Mathers translation.
77 This is disputed in French translations of this section of the Zohar.