Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited
Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited
Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited
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2 The <strong>Kabbalah</strong> <strong>of</strong><strong>the</strong> <strong>Golden</strong> <strong>Dawn</strong><br />
teachings but was a type <strong>of</strong> mysticism that had been held strictly apart<br />
from <strong>the</strong> main body <strong>of</strong> Hebrew <strong>the</strong>ology, and as such, it was communicated<br />
only to a select few. This was because <strong>the</strong> teaching <strong>of</strong> <strong>the</strong> "Hidden<br />
or Secret Knowledge" was considered so pr<strong>of</strong>ound that few could be trusted<br />
with its essence, let alone fully understand its complexity. To express<br />
this in terms that could be readily understood, this mystical teaching was<br />
said to have been allied to <strong>the</strong> Old Testament, and was applied to interpreting<br />
some <strong>of</strong> <strong>the</strong> mote abstract Biblical passages.<br />
As to what this teaching was in its rudimentary form is almost anyone's<br />
guess save that it was ma<strong>the</strong>matical in concept (based on a ten-stage<br />
system) and skeletonic in format. It is likely that it would also have<br />
required a system sufficiently flexible that could be applied equally both<br />
to <strong>the</strong> Macrocosm (<strong>the</strong> Universe) as well as <strong>the</strong> Microcosm (individual<br />
man or woman). At this stage one could safely say that general principles<br />
ra<strong>the</strong>r than detailed <strong>the</strong>ories were <strong>the</strong> Kabalistic concepts <strong>of</strong> early years<br />
and <strong>the</strong>se were deeply imbedded in <strong>the</strong> Hebrew religious thought and<br />
ideals <strong>of</strong> <strong>the</strong> period.<br />
Little is known <strong>of</strong> Kabbalistic thought and development between<br />
<strong>the</strong> time <strong>of</strong> Abraham and that <strong>of</strong> Moses. Kabbalistic scholars, such as<br />
Ginsburg, have hinted that Moses reinjected some <strong>of</strong> <strong>the</strong> lost or modified<br />
Kabbalistic knowledge <strong>of</strong> <strong>the</strong> Egyptians back into <strong>the</strong> Hebrew teachings<br />
(since Moses was said to be learned in <strong>the</strong> Wisdom <strong>of</strong> Egypt) during <strong>the</strong><br />
Exodus. The Ten Commandments have been said to have been part <strong>of</strong><br />
lost Kabbalistic <strong>the</strong>osophy and were given directly to Moses from God, so<br />
that <strong>the</strong> purity <strong>of</strong> <strong>the</strong> teaching would be retained. Each commandment<br />
was said to represent a stage <strong>of</strong> Kabbalistic development.<br />
TRADITIONAL HEBREW LITERATURE<br />
The Talmud<br />
This literature should not be confused with ei<strong>the</strong>r <strong>the</strong> Old Testament<br />
or <strong>the</strong> <strong>Kabbalah</strong>. It is a composition <strong>of</strong> <strong>the</strong> laws and customs <strong>of</strong> <strong>the</strong><br />
Jews in both civil and religious doctrine. Based on a doctrine <strong>of</strong> interpretations<br />
<strong>of</strong> <strong>the</strong> Hebrew Bible, it is divided into two parts, practical and<br />
oral, <strong>the</strong> latter being <strong>the</strong> secret tradition <strong>of</strong> Israel which gave birth to <strong>the</strong><br />
<strong>Kabbalah</strong>. The Talmud can also be fur<strong>the</strong>r divided into two literature