Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited

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CHAPTER TEN The Seven Heavens'" We are told in the Zohar149 that the Hebrew name for the Heavens, Shaimaim, is composed of the words for Fire (ash) and Water (maim) in the spiritual sense. These were placed in the manner of a curtain and turned into the letter Vau which illuminated them. The Seven Heavens of Assiah 150 are, in descending order: 15 l 7. ARABOTH - This means "cloud" or a mixture of them. In metaphysical terms it shows the potential to renew life and give blessing through rain. This is associated with Chesed-Mercy. Since Chesed is the first of the Sephiroth after the Supemals we are told in the Talmud l 52 that Araboth is the peaceful abode where souls (freshly reincarnated) arrive (through Daach 148 In the diagram the earth is the central circle, while on the left is the Garden of Eden and on the nghr the Gehenna. 149 Part 4, folio l64b. 150See "The Seven Palaces in early Jewish Mysticism" byDr. Deirdre Green in the Hermetic Journal, No. 31, which views the Heavens or Palaces from a different viewpoint than I have given here and is a very exhaustive scholarly work with a massive reference index, 151 With traditional Hebrew literature there arc many descriptions of the Visions of Paradise and they quite often contradict each other. I have used the descriptions of the Heavens as given in (he Talmud as the basis and also been influenced by the translations of early pre-Christian works by JeUnick, Gaster, Friedmann and the Lesser Hecaloch texts. 152Hagigah 12b. 147
148 The Kabbalah ofthe Golden Dawn and across the Abyss) and is the place where the Ministering Angels oversee, for rhis is the heaven that encompasses all other heavens. It is the heaven of the Messiah. 6. MAKHON - This roughly translates as "place" and is mentioned in the Talmud as being the place where fatal doses of rain, snow, or dew (that can destroy vegetation) are kept. It is the heaven of discrimination for the stores kept here will be unleashed on the ungodly and it closely resembles the influence of Geburah which it is allied to. This is very much the sphere of the Law and retribution and is said to be the abode of Moses, Isaac and Jacob. When punishment is inflicted from this heaven, the Prophets who guard this heaven try to protect the righteous. It is basically a position of the Talmud differing from that of the Zohar 153 on its functions. 154 Since the Heavens are a reflection of the energies of the Sephiroth it would appear that Talmudic consideration seems more appropriate. 5. MAHON - meaning "dwelling" and is related to Tiphareth. The Talmud says that this heaven is the home of the Ministering angels who sing the praise of YHVH during the day and rest during the night so that the songs of the day will be with man during sleep as well. When Moses viewed this heaven he saw angelic combinations of both Fire and Ice working together in harmony. These were the Erelim,155who are also called the Ishim.P? This harmony, of course, relates to the Middle Pillar of the Tree of Life where the polar opposites merge. 4. ZEBUL - meaning "habitation,"157 relates to the Sephirah of Netzach. According to the Talmud, it relates to the Celestial Temple ofJerusalem where high sacrificesare made. When Moses saw this heaven his vision was of a Temple with columns of red and green fire and halls of sparkling gems. The angelic hosts of this level govern all those stars and planets in the heavens. 3. SHEHAKIM - meaning "clouds of glory" is analogous to the Sephirah of Hod. Using a modern conception of the Talmudic explanation of this heaven it shows us that this is the level where the grace and glory of God are given to those who deserve it and is literally the "manna from heaven." ISl Part 1, folio 45a. 154This function differs from that given in the Golden Dawn rituals which Mathers took from Rosenrorh. 155Some versions refer to the Kerubim being associated here. 156Provo8:4. 157Kings 8:13.
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INTRODUCTION TABLE OFCONTENTS CHAPT
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DIAGRAMS 1. The Angels of the Schem
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FOREWORD All seekers on the path be
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INTRODUCTION The Hermetic Order of
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Introduction My own association wit
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CHAPTER ONE An Historical Outline T
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An Historical Outline 3 sources. Th
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CHAPTER TWO Letters of the Hebrew A
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8 The Kabbalah ofthe Golden Dawn FO
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10 The Kabbalah ofthe Golden Dawn a
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12 The Kabbalah ofthe Golden Dawn s
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CHAPTER THREE Schem ..Hamphoresch o
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Shem-Hamphoresch the 72 rounds on t
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22 The Kabbalah of the Golden Dawn
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24 The Kabbalah ofthe Golden Dawn P
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34 The Kabbalah of the Golden Dawn
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The Early Books 47 other letter exc
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50 The Kabbalah ofthe Golden Dawn p
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CHAPTER FIVE The Structure of the T
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The Structure ofthe Tree 59 The Tre
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The Structure ofthe Tree which surp
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The Structure ofthe Tree 63 purpose
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The Structure ofthe Tree fashioneth
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CHAPTER SIX An Extra Dimension of t
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An Extra Dimension ofthe Tree 81 ba
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l The An Extra Dimension ofthe Tree
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An Extra Dimension ofthe Tree The F
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An Extra Dimension ofthe Tree 87 al
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Page 188 and 189: The Twelve Tribes and Astrology In
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Seals ofthe Schemhamphoresch 19. LI
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Seals ofthe Schemhamphoresch 23. MA
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Seals ofthe Schemhamphoresch 201 27
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Seals ofthe Schemhampharesch 31. LE
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Seals ofthe Schemhamphoresch 35. KE
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Seals ofthe Schemhamphoresch 39. RE
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Seals ofthe Schemhamphoresch 43. VA
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