Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited

The Garden ofEden 129
In many respects, it could be said that since the vessels 1Z5 were the
androgyny of Adam and Eve, that they were made imperfect. Therefore
they could not mate to perpetuate the species. It appears that they could
have carried on their own existence though rhis would have got mankind
itself nowhere fast. The separation of the female from the male was the
force that shattered the vessels and also prevented them from knowing
God as they once did when they were a complete form. This was the banishment,
the lack of knowledge with God that they once had, that was
the Fall of Man, for they left the Garden of Eden through a lack of communion
with the Divine. This did not happen overnight, nor in the 42
days as given by Jacob Boehme, but over a period of time.
Going to a completely different type of approach, it appears that
man, in the beginning, had control of the shaping of his body, or was not
yet quite flesh. In Genesis we find Adam saying 126 "This is now bone of
my bones and flesh of my flesh." Psychics such as Edgar Cayce have stated
that man in this early time was much aligned to semi-matter, and once
the flesh was formed so was the urge to procreate, and the sexual urge
between Adam and Eve began to polarize. 127 The Qlippoth that Metatron
l 28 had to protect them from was in fact the pull of the earth and its
desires in the material form, for this pull made them more dense, and as
such, they lost their state as energy or semi-energy. Metatron was a man
who could rise above the power of the material and could guide the others
to follow in his footsteps. The Zohar states that Adam and Eve ate
from the vine and suggests procreation attempts that were made were
unsuccessfull/" at first. It may be, however, that they were simply not
ready for it, for they themselves had not yet fully formed, let alone could
they procreate themselves.
125The Torah considers these vessels the Kmgs of Edom, though this theory will be dealt with in the
Garden of Eden after the Fall.
126Genesis 2:23
127 See Edgar Cayce'sStory of the Old Testament hy Robert Krajenke (Edgar Cayce Foundation, 1973).
128 Who is also associated with Adam or a form of him.
129 Part 1, folio 192a.