Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited
Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited
Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited
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112 The <strong>Kabbalah</strong> <strong>of</strong><strong>the</strong> <strong>Golden</strong> <strong>Dawn</strong><br />
The body <strong>of</strong> Joseph was never under <strong>the</strong> power <strong>of</strong> <strong>the</strong><br />
impure spirit although his soul (Neschamnah and<br />
Ruach) had left him when he had not yet entered <strong>the</strong><br />
Holy Land.<br />
Besides <strong>the</strong> example <strong>of</strong> <strong>the</strong> body <strong>of</strong> Joseph, we also have hard physical<br />
evidence <strong>of</strong> this situation occurring in some Catholic saints, where<br />
decomposition does not occur. The soul, or shell <strong>of</strong> it, remains (for us<br />
mere mortals) in <strong>the</strong> body till <strong>the</strong> moment <strong>of</strong> death for this is <strong>the</strong> sum<br />
total <strong>of</strong> <strong>the</strong> personality and it must have <strong>the</strong> three phases functioning correctly<br />
for it to function at all. Since <strong>the</strong> Zelem has gone, <strong>the</strong> energy for<br />
this is drawn from <strong>the</strong> shell <strong>of</strong> <strong>the</strong> Neschamah, which has stored power<br />
prior to <strong>the</strong> death just for this purpose, before <strong>the</strong> Zdem withdraws.<br />
Without it, <strong>the</strong> body would not be able to function through any <strong>of</strong> <strong>the</strong><br />
senses. In <strong>the</strong> Talmud are listed in excess <strong>of</strong> 900 different kinds <strong>of</strong> death,<br />
from <strong>the</strong> easiest to <strong>the</strong> most painful.<br />
The Yechidah has, before death, certain functions to carry out and<br />
<strong>the</strong>se are done in <strong>the</strong> world <strong>of</strong> Briah. Some <strong>of</strong> <strong>the</strong>se functions are preparatory<br />
and depend on <strong>the</strong> type <strong>of</strong> life lead by <strong>the</strong> individual. The Yechidah<br />
must also find a place for <strong>the</strong> Ruach, and this level or place is determined<br />
by <strong>the</strong> Ruach's actions during <strong>the</strong> previous life on earth. For we are told<br />
in <strong>the</strong> Zahar 106 that if <strong>the</strong> Neschamah is prevented from attaining <strong>the</strong><br />
place set aside for it, <strong>the</strong>n <strong>the</strong> Ruach and Nephesch cannot enter <strong>the</strong><br />
Garden <strong>of</strong> Eden. It must <strong>the</strong>n roam <strong>the</strong> various planes and experience fur<strong>the</strong>r<br />
suffering by observation until <strong>the</strong> Most High has considered that it<br />
can <strong>the</strong>n enter its abode, which <strong>of</strong> course opens <strong>the</strong> door for <strong>the</strong> Ruach,<br />
as well, to rest in <strong>the</strong> world <strong>of</strong> Yetzirah. Although <strong>the</strong> Zahar is not clear on<br />
this point, <strong>the</strong> three phases <strong>of</strong> <strong>the</strong> soul can be considered to occur in <strong>the</strong><br />
Gehinnon (a type <strong>of</strong> Hell associated with <strong>the</strong> Catholic concept <strong>of</strong>Purgatory).<br />
It is in cases like this that supernatural occurrences <strong>of</strong> <strong>the</strong> most<br />
unpleasant kind occur. For Job 25:22 says:<br />
But flesh upon him shall have pain and his soul within<br />
him shall mourn.<br />
105 Vol. 3, folio 141b.<br />
106yol. 3, folio 141a.