Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited
Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited
Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited
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The Structure <strong>of</strong><strong>the</strong> Tree 67<br />
Beauty is a word that well describes Tiphareth because, by virtue <strong>of</strong><br />
its placement directly under Ke<strong>the</strong>r through <strong>the</strong> <strong>Pat</strong>h <strong>of</strong> Gimel, it reflects<br />
<strong>the</strong> glory <strong>of</strong> <strong>the</strong> Godhead in Ke<strong>the</strong>r. By ways <strong>of</strong> descent, Tiphareth breaks<br />
away from <strong>the</strong> martial Geburah and stops halfway on its trip to <strong>the</strong> o<strong>the</strong>r<br />
side <strong>of</strong> <strong>the</strong> Tree in <strong>the</strong> Pillar <strong>of</strong> Mercy to its station in Netzach<br />
Victory. Severity, when taken to yet ano<strong>the</strong>r extreme and stopped in <strong>the</strong><br />
Middle Pillar as Tiphareth, creates a whole new approach, for <strong>the</strong> aggressiveness<br />
is tempered by Ke<strong>the</strong>r' s Glory, creating <strong>the</strong> Beauty <strong>of</strong> what one<br />
is seeking. For some it can be said in <strong>the</strong> American expression "<strong>the</strong> brass<br />
ring," meaning <strong>the</strong> whole <strong>of</strong> one's wants and desires in one package, an<br />
ideology delivered. It is a time <strong>of</strong> rebirth and for a change <strong>of</strong> values.<br />
Ke<strong>the</strong>r is <strong>the</strong> Radix <strong>of</strong> a <strong>Golden</strong> Glory and <strong>the</strong>nce is<br />
<strong>the</strong>re a pure, primitive and sparkling, gleaming golden<br />
yellow which is reflected unto Tiphareth. Thus is <strong>the</strong> first<br />
reflected triad completed. And <strong>the</strong> Sphere <strong>of</strong> its operation<br />
is that <strong>of</strong> Shemesh, <strong>the</strong> Solar Light, and bestoweth Life,<br />
Light and Brilliancy in metallic matter, and it ruleth <strong>the</strong><br />
sphere <strong>of</strong> action <strong>of</strong> <strong>the</strong> Sun. And Yhvh Elaha va-Daaili is<br />
a God <strong>of</strong> Knowledge and Wisdom, ruling over <strong>the</strong> Light<br />
<strong>of</strong> <strong>the</strong> Universe; and its Archangel is Raphael, <strong>the</strong> prince<br />
<strong>of</strong> Brightness, Beauty and Life. And <strong>the</strong> name <strong>of</strong> <strong>the</strong><br />
Order <strong>of</strong> Angels is Melechim or Malakim, that is Kings or<br />
Angelic Kings, who are also called <strong>the</strong> Order <strong>of</strong> Virtues,<br />
Angels and Rulers. The Angels Peniel and Pelial are also<br />
referred unto this Sephira, It especially rules <strong>the</strong> Mineral<br />
world. 6o<br />
The Seventh Sephirah is Netzach, Victory, which relates to <strong>the</strong> end<br />
<strong>of</strong> <strong>the</strong> emanations from <strong>the</strong> Pillar <strong>of</strong> Mercy which has successfully won<br />
through. The Divine Name for this Sephirah is YHVH TzBAOTH,<br />
which means "Lord <strong>of</strong> Hosts,"and relates to one <strong>of</strong> <strong>the</strong> Seven Archons<br />
who created <strong>the</strong> Universe.<br />
Netzach takes <strong>the</strong> Beauty <strong>of</strong> Tiphareth and distributes it towards a<br />
desired end. The operative word for this Sephirah is "desire," something<br />
that relates strongly to Netzach. The brightness <strong>of</strong> Ke<strong>the</strong>r that is reflected<br />
through Tiphareth is now channeled into a format that can control it,<br />
for while Beauty remains on <strong>the</strong> Middle Pillar it becomes a center <strong>of</strong> sorts,