Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited
Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited
Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited
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The Soul <strong>of</strong><strong>the</strong> <strong>Kabbalah</strong> 125<br />
Shekinah hovers overhead between husband and wife.120The Shekinah<br />
is also <strong>the</strong> Union <strong>of</strong> Metatron (<strong>the</strong> male) and Sandalphon through <strong>the</strong><br />
central pillar <strong>of</strong> <strong>the</strong> Tree <strong>of</strong> Life. Some Kabbalistic authors, such as Waite,<br />
have ascribed <strong>the</strong> Middle Pillar to <strong>the</strong> Shekinah, but this I feel is an error.<br />
The Middle Pillar is a sheath that allows <strong>the</strong> energies <strong>of</strong> <strong>the</strong> Shekinah to<br />
unite so Elohim is formed. l21 A good analogy here is with Kundalini<br />
Yoga. The spine for <strong>the</strong> Shekinah is aligned with Shatki, <strong>the</strong> energy that<br />
resides in <strong>the</strong> base <strong>of</strong> <strong>the</strong> spine, and closely allied with Malkuth. This<br />
energy <strong>the</strong>n works its way up <strong>the</strong> spine through two channels, Ida and<br />
Pingala, releasing her energy at various stops or chakras and striving for<br />
<strong>the</strong> union in <strong>the</strong> godhead. III<br />
The Talmud informs us that man and his Shekinah were separated<br />
when Adam left Eden "enthroned above a cherub under <strong>the</strong> Tree <strong>of</strong> Life,<br />
her splendour being 65,000 times greater than <strong>the</strong> sun." The Shekinah<br />
<strong>the</strong>n followed Adam and will continue to do so until he has achieved his<br />
rightful place back in <strong>the</strong> Garden <strong>of</strong> Eden.<br />
115Part 5, folio 187a.<br />
116In Genesis 48,16 we are told "me angel which redeemeth me from evil," uttered by Jacob.<br />
117See <strong>the</strong> Countenance section to fullyexplain this.<br />
113Who was said to have descended from <strong>the</strong> second heaven.<br />
119Part 2, folio 228b.<br />
120Talmud Shabbarh 55b; Bereshtrh Rabba 98,4 ere.<br />
121 I mustagreewith Shuster in his book Crowley's Apprentice, page 121, where he gives a description<br />
<strong>of</strong> <strong>the</strong> dual polarity in <strong>the</strong> Middle Pillar. a point Francis King feels is nor valid in his TantraFar<br />
Westerner.<br />
In See The Serpent Power byArthur Avalon.