Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited

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FOREWORD All seekers on the path begin with questions such as "Who am I?" "Why am I here?" "What is the purpose of life?" Eventually, from a deeper level of consciousness, comes an answer, "perhaps it is to attain knowledge and wisdom" ... direct knowledge about your own nature, the purpose of the world you live in and its relationship to God and Man. If you have asked yourself these questions, perhaps the Kabalah will present you with answers and additional challenges as you travel the pathways to your ultimate goal. It is a tradition that is concerned with the transmission of the knowledge you seek. It is a most profound and effective system of esoteric training when applied in a practical approach. This system of relationships among mystical symbols is used to open access to hidden parts of the mind, beyond reason; to learn the inner nature of man, the inner reality or essence of things. We determine this inner meaning based upon observance of the outer. In a more practical way, we are using the techniques and principles of Kabbalah as calisthenics of consciousness; to develop the power of the mind, to realize conscious energy, to reduce the Earth plane to order and harmony, to live in this world, continually evolving toward the light. Heaven is a state of consciousness and our purpose is to be more than what we are today, to have an experience that transcends "our ordering self-awareness." The Golden Dawn System of Magic is based on Kabalistic theory. The discipline and perseverance required in the pursuit of these studies in actuality rival those of the Eastern Yogic tradition. Westerners, who in general require more active participation on their pathway of evolution, will find this approach more suited to their
The Kabbalah ofthe Golden Dawn needs, and most often more easily assimilated into their daily lives. Instead of escaping from the material world, the task is to bring it wholly into a state of balance and harmony-thus releasing one from material worries and enabling him/her to move to the next level of development. Alchemy is the transition from one state to another. This is an excellent way to describe what the student of magic or practical Kaballah is working to accomplish. Through these processes one is able to bring about changes on many different levels, which equate with the four worlds of Kabbalah: Physical: It is possible to retard aging, to heal, and to create evolutionary changes in the physical body. Mental: Through magic and the creation of changes on the astral plane one becomes the architect of his/her own environment. Emotional: If one begins with the proper foundqation, the result is the abiliry to accomplish psychological/analytical change. Spiritual: Evolvement of the soul, individuation, conversation with the Higher Self (our divine aspectj-s-all these are possible. Soror M.A.A.E.M. Ra Horakhty Temple Federal Way, Washington
Page 4 and 5: INTRODUCTION TABLE OFCONTENTS CHAPT
Page 6 and 7: DIAGRAMS 1. The Angels of the Schem
Page 10 and 11: INTRODUCTION The Hermetic Order of
Page 12 and 13: Introduction My own association wit
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The Early Books 47 other letter exc
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CHAPTER FIVE The Structure of the T
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The Structure ofthe Tree which surp
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CHAPTER SIX An Extra Dimension of t
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The Soul ofthe Kabbalah Hexagram, a
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CHAPTER TEN The Seven Heavens'" We
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CHAPTER TWELVE The Twelve Tribes an
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The Twelve Tribes and Astrology In
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APPENDIX Seals of the Schemhamphore
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Seals Dfthe Schemhcunphoresch o 3.
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