Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited

116 The Kabbalah ofthe Golden Dawn
and is the particular abode of the lower and more physical
wilL The higher will is in the Kether of the body. For the
higher will to manifest, it must be reflected into the lower
will by Neschamah. This lower will is immediately potent in
the lower membranes and thus, in the region above the
heart, is the lower will seated like a King of the body upon
its throne.
The concentration of the other faculties of the Ruach in
and under the presidency of the Will, at the same time reflecting
the administrative governance of Chokmah and Binah, is
what is called the human consciousness. That is, a reflection
of the two creative Sephiroth under the presidency of the Four
Elements, or the reflection of Aima and Abbaas the parents of
the human Jehovah. But the human Neschamah exists only
when the higher Will is reflected by the agency of aspiration
from Kether into the lower body, and when the flaming letter
Shin is placed like a crown on the Head of Microprosopus.
Thus only doth the human will become the receptacle of the
higher Will and the action of Neschamah is the link therewith.
The lower will is the human Jehovah-an angry and
jealous God, the Shaker of the Elements, the manifestor in the
life of the body. Bur illuminated by the higher Will, he
becometh Yeheshuah, no longer angry and jealous, but the
self-sacrificer and the Atoning and Reconciling One.
This as regards the action of the more physical man.
Unto this Ruach also are presented the reflections of the
Macrocosmic Universe in the Sphere of Sensation. They surround
the Ruach which, in the natural man, feeleth them but
vaguely and comprehendeth them not. The faculties of the
Earth are shown forth in the organs which digest and putrify,
casting forth the impurities, even as the Earth is placed above
the Qlippoth.
Thou wilt say, then, that the Ruach cannot be the reasoning
mind, seeing that it reflecreth its reason from Chokmah to
Binah-but it is the executive faculty which reasonerh, which
worketh with and cornbineth the Principia of Chokmah and
Binah so that the parts of Chokmah and Binah which touch
the Ruach are the initiators of the reasoning power. The reason
itself is a process and but a simulacrum of the action of the
higher Wisdom and Understanding. For Air is not the Lightonly
the translator of the Light. Yet without the Air, the operations
of the Light could not so well be carried out. The word
Ruach, Spirit, also meaneth Air. It is like a thing that goeth