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Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited

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162 The <strong>Kabbalah</strong> <strong>of</strong><strong>the</strong> <strong>Golden</strong> <strong>Dawn</strong><br />

if <strong>the</strong> text is read from start to finish <strong>the</strong>n it is indeed hopeless, but if<br />

<strong>the</strong> text is read in parts <strong>the</strong>n <strong>the</strong>re are some experiments that can work<br />

on a practical level, but even <strong>the</strong>se are only parts <strong>of</strong> experiments and<br />

not completed.<br />

The dual associations <strong>of</strong> <strong>the</strong> metals with <strong>the</strong> Sephiroth are confusing<br />

and relate to various stages <strong>of</strong> <strong>the</strong> experiment. I must confess that I<br />

think that to introduce <strong>the</strong> student to <strong>the</strong>se diagrams during ritual was a<br />

bad error <strong>of</strong> judgment by Ma<strong>the</strong>rs, and he would have done better to simply<br />

provide <strong>the</strong> standard associations <strong>of</strong> <strong>the</strong> Knowledge Lectures where<br />

associations are given to <strong>the</strong> Sephiroth. 174<br />

A rectification <strong>of</strong> this would be as follows:<br />

Ke<strong>the</strong>r<br />

Chokmah<br />

Binah<br />

Daath<br />

Chesed<br />

Geburah<br />

Tiphareth<br />

Netzach<br />

Hod<br />

Yesod<br />

Malkuth<br />

Mercury<br />

Sulphur<br />

Salt<br />

Lead<br />

Tin<br />

Iron<br />

Gold<br />

Copper<br />

Quicksilver<br />

Silver<br />

Metallic Root<br />

There is no doubt that to take parts <strong>of</strong> a lexicon and try to make a<br />

book out <strong>of</strong> it can create difficulties, and this is apparent with <strong>the</strong> Aesch<br />

Mezareph. Yet it should be treated as a type <strong>of</strong> lexicon only, and nothing<br />

more, although each <strong>of</strong> its relevant parts does have some very important<br />

gleanings to give providing <strong>the</strong>y are seen as parts and not <strong>the</strong> whole.<br />

174 1have placed Saturn to Daath for <strong>the</strong> sake <strong>of</strong> form but also because it is used <strong>the</strong>re in <strong>the</strong> associations<br />

to <strong>the</strong> Hexagram Ritual <strong>of</strong> <strong>the</strong> <strong>Golden</strong> <strong>Dawn</strong>.

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