abu-bakr-naji-the-management-of-savagery-the-most-critical-stage-through-which-the-umma-will-pass

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emain neutral, awaiting the outcome of the battle in order to join the victor. We must attract the sympathy of this group and make it hope for the victory of the people of faith, especially since this group has a decisive role in the later stages of the present battle. Dragging the masses into the battle requires more actions which will inflame opposition and which will make the people enter into the battle, willing or unwilling, such that each individual will go to the side which he supports. We must make this battle very violent, such that death is a heartbeat away [lit. “the closest thing to the souls”], so that the two groups will realize that entering this battle will frequently lead to death. That will be a powerful motive for the individual to choose to fight in the ranks of the people of truth in order to die well, which is better than dying for falsehood and losing both this world and the next. This was the policy of battle for the pioneers: to transform societies into two opposing groups, igniting a violent battle between them whose end is either victory or martyrdom, whose emblem is either glorious war or humiliating peace. One of the two opposing groups is in Paradise and the other is in Hell: "Our fallen warriors are in Paradise and their fallen warriors are in Hellfire ". [A statement attributed to `Umar, a Companion of the Prophet.] This battle alone, through its vehemence and its (ability to) separate (people), is that which will enable us to polarize the largest number of individuals toward our ranks such that we will not grieve afterwards over those who are destroyed in the other rank. We rejoice for him whom God has chosen for martyrdom in the ranks of the people of faith. The fruits of this battle will be brought forth through this vehemence and this separation, by the permission of God. 11 If we heed the lies of the nationalists, then sitting in our homes is better than a failure after which comes dismay.
There is no doubt that when the battle escalates, is further enflamed, and is set ablaze and when its violence from us and from the enemy against the people and society intensifies, these hearts and minds will be moved and (this violence) will furnish the greatest proof to the people. Thus polarization will increase. However, in return for the violence from [47] the blazing of a fierce battle, we find that every stage of our battle needs methods that are soft and the like in order to counterbalance that (violence) so that the situation will be in good order, especially since the classes of people which we should focus on polarizing (without neglecting the remaining classes of people) will be different in every stage of the battle. In the stage of "the power of vexation and exhaustion", we need to polarize the elect among the youth of the Umma, and the best way to do that is through justifying the operations rationally and through the sharia. The highest degree of justification is to justify the act itself by itself. However, in the face of the hostile media it is difficult to create an operation which justifies itself, even if we could do that when we reached the stage of (being able to) paralyze this media. That happens when the groups advance and grow and the operations coalesce and they are able to prevent the media from monitoring them and distorting them or distorting their goals. As for the stage in which the hostile media is active, there is no way to justify the operations save by issuing published statements. Statements through audio or visual media prepare everyone for the operations before they are undertaken—without specification, naturally—and they are justified afterwards through a powerful, rational, 11 Refer to the article "Our Men and Enemy Soldiers Under Fire", which is among the articles included in this study.
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The Management of Savagery: The Mos
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[1] Introduction (3) Preface: The o
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[3] Introduction Praise be to God a
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achieve (their program) as it is on
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scientific method among its followe
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[5] Preface The Order that has Gove
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Those regimes that achieved stabili
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For the most part, those who think
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But the interesting thing that happ
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- Moral corruption, the least manif
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possibility of resistance. Almost e
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This was the picture until the mome
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[11] First Topic: Definition of “
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- Establishing Sharia justice among
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“Most of those who have spoken on
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enewed the call of tawhid and jihad
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calculating that another state or p
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[15] The Second Topic The Path for
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same path and (the same) stages of
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mean money, a place for ransferring
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there are none. If it is the latter
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11- Establishing coalitions with th
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slept right next to them and sensed
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[20] battling terrorism and protect
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deterrence, which the leaders and t
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Notice that when we say that the ma
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[23] Third Topic: The most importan
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knowledge and those who responded t
Page 58 and 59: In accordance with the preceding, a
Page 60 and 61: it before the field commanders can
Page 62 and 63: extent that he said about them in o
Page 64 and 65: [28] Section Three Using the Time-T
Page 66 and 67: states) that whenever the forces of
Page 68 and 69: [niqat, also “military bases”]
Page 70 and 71: further drain it in order to hasten
Page 72 and 73: [31] Section Four Using Violence Th
Page 74 and 75: and their army [i.e. the current en
Page 76 and 77: God should give us power and we tak
Page 78 and 79: [shawka]. Among the most important
Page 80 and 81: the value of the ties of religious
Page 82 and 83: opposition, we expect (to see) the
Page 84 and 85: along with other factors, resulted
Page 86 and 87: As for the fate of the movements wh
Page 88 and 89: us in this short treatment to set t
Page 90 and 91: Even respecting the agreed-upon bar
Page 92 and 93: more appropriate than taking them f
Page 94 and 95: (2) The fellow travelers, like the
Page 96 and 97: which targeted (a certain) class of
Page 98 and 99: (Islamically) permissible and is es
Page 100 and 101: (2) Announce to all of the states w
Page 102 and 103: not be released until the condition
Page 104 and 105: abandoning their weapons. They leav
Page 106 and 107: people will be patient with us as l
Page 110 and 111: sharia-based justification, which t
Page 112 and 113: however, we will absolutely not acc
Page 114 and 115: for the needs of Islamic activism w
Page 116 and 117: ody and plunders is paid one third
Page 118 and 119: Of course, there will not be a prob
Page 120 and 121: the basis of these lines, I ask tho
Page 122 and 123: and thus the problem increases. How
Page 124 and 125: that, perhaps the situation has bec
Page 126 and 127: [54] Section Ten Mastering Educatio
Page 128 and 129: to seek a lot of aid from the Calip
Page 130 and 131: fearful of making an error or you b
Page 132 and 133: atmosphere like the one in which it
Page 134 and 135: meanings of their religion, the ans
Page 136 and 137: Muslims were educated... The Muslim
Page 138 and 139: have the ability to take the decisi
Page 140 and 141: atmosphere more favorable than the
Page 142 and 143: egions of the group of priority sta
Page 144 and 145: well the momentum of our actions. T
Page 146 and 147: come from? The response is that it
Page 148 and 149: the state. As for the one who manag
Page 150 and 151: them is an independent government.
Page 152 and 153: instructions and fatwas of shaykhs
Page 154 and 155: specific pressure or (made) a speci
Page 156 and 157: someone does not rescue him. Storie
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infidels and many of the Qur'an rec
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Perhaps this paragraph—even thoug
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Rushing operations: As for rushing,
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capable, but it is frequently never
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This is a reference to stupidity in
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which political, Islamic, economic,
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lives. Thus, the movement of change
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[a hadith in which God speaks direc
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places terrible obstacles between u
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The tyrants plan and plot together
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deceit, and concealing the truth—
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Zeal may be subdued at first, then
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sacrifices and lose the father and
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twice before doing that again. How
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[80] Naturally, the counter-argumen
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[81] First Article The Battle of Pa
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In the beginning, we will set down
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Likewise, one of the strategies whi
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which makes the regime unable to co
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(2) The second method which will th
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ambush or reinforcement for the sma
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Before we move on to the important
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not infallible—is unable to withs
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sacrifice of time, soul, wealth, ho
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of blood, honor, and wealth—the b
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[90] Third Article Our Men and Enem
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Some of the loved ones [i.e. fellow
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God); only (be) steadfast, steadfas
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There are documented accounts in th
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The emigration and jihad which the
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in which God speaks directly to Muh
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the small battles and operations we
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method resembles the method of the
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In contrast, the method of the nonv
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Regrettably, some of the people sti
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Does this question not impel me and
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goals—so that the missionary call
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[99] and events from the sira after
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However, the sharia does not forget
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However, upon application, we find
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[101] Fifth Article Our Method Is a
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and excessive and that it has nothi
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the Lord and the descent of His pun
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down His punishment if the people o
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committed this grave sin. The learn
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meaning the harmful things which ar
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missionary call has a role that tho
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when the matter appears to contradi
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The term "jihad": How can the Umma
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which the ulama have set down conce
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cf. 3:75 - this category of people
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[110] Seventh Article Polarization
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The sharia commands came in order t
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enefits afterwards. The firm base o
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though he obtains the spoils after
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I beseech God to grant us sincerity
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