abu-bakr-naji-the-management-of-savagery-the-most-critical-stage-through-which-the-umma-will-pass

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which political, Islamic, economic, sharia, and technical institutions are established, and so forth. After that, the rapid strike will be carried out through these institutions. Some of the foolish people say that our sons will carry out the strike and not us. I have no idea how the sons will fight while their fathers are in this condition! The meaning (of all of this) [what follows is quote from Ùmar Mahmud Abu Ùmar]: “First, we must know that the massive, enormous victory is a combination of a series of smaller victories. There cannot be anything that happens in the field of victory and defeat which will suddenly produce a victor or defeated person, because the unprecedented upturn only exists in the minds of our shaykhs and our leaders. They cherish, in everything that they say and plan, (the hope of) a single strike for which a single preparation may be made, far from the eyes of the adversaries and by this sudden strike we will destroy the adversaries and avoid much of the blood which is spilled and the spirits which perish. Our shaykhs drone on about this idea frequently, using it as a pretext to gradually move away from the conflict under the slogans of education and preparation. This idea has found an echo and acceptance in the souls because it is very beautiful and very thrilling and very rosy. In addition to that, it is very, very cheery. As for it being beautiful and rosy, how can it not be so when it offers to the Islamists victory, power, and sovereignty like a rose? How can it not be rosy when it comes from the illusions of dreamers? When the dream in one's mind differs with reality, one does not enter into debate with rational and intelligent people. We dream of a very exalted arrangement for "the power establishing an Islamic state" without passing through “the power of vexation”, which is the stage described in the verses "if you are suffering, they are also suffering as you are suffering" (Qur'an 4:104) and "they fight in the way of God; they kill, and are killed" (Qur'an 4:111). This is not possible. It is a
deviation and there is no doubt that it is crooked jurisprudence and corrupt laws. This jurisprudence which we hear from our shaykhs that permits political diversity and negotiating with those in authority and does not permit offensive jihad and permits appointing infidels to political, military, and judicial positions in the Islamic state only comes about on account of this corrupt dream, and this dream results from indigestion, the underlying reason for which is the mixing of ideas that are not of the same kind. The explanation of this is that our world, on account of the factors of the Satanic structure in it, has been filled with evil in all of its dimensions and the Islamic hope has been thwarted. When a shaykh comes along to remedy this situation by means of (Islamic) legal rules, this remedy—and under the circumstances of this situation—will make it move away from many of the "hardnesses of the salaf" (as they have been named) [74] and towards the "softnesses of the descendents" (their moderation is just as the name implies). That is because the establishment of an Islamic state has occurred without properly preparing the foundation for it. This preparation only occurs through the “power of vexation." 22 (We agree with this) while appreciating that is difficult, in various stages, to predict and determine the results of the movement of radical change which we intend and its Sunna path which we clarify because it is a movement in which all of the elements of existence take part. It is "one of the most complicated things a human will face in his life and it is one of the most difficult and most abstruse things that happens to human beings in the course of their 22 "Articles Between Two Methods" by Shaykh Ùmar Mahmud Abu Ùmar (may God release him from his captivity).
Page 2 and 3:
The Management of Savagery: The Mos
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[1] Introduction (3) Preface: The o
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[3] Introduction Praise be to God a
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achieve (their program) as it is on
Page 10 and 11:
scientific method among its followe
Page 12 and 13:
[5] Preface The Order that has Gove
Page 14 and 15:
Those regimes that achieved stabili
Page 16 and 17:
For the most part, those who think
Page 18 and 19:
But the interesting thing that happ
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- Moral corruption, the least manif
Page 22 and 23:
possibility of resistance. Almost e
Page 24 and 25:
This was the picture until the mome
Page 26 and 27:
[11] First Topic: Definition of “
Page 28 and 29:
- Establishing Sharia justice among
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“Most of those who have spoken on
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enewed the call of tawhid and jihad
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calculating that another state or p
Page 36 and 37:
[15] The Second Topic The Path for
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same path and (the same) stages of
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mean money, a place for ransferring
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there are none. If it is the latter
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11- Establishing coalitions with th
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slept right next to them and sensed
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[20] battling terrorism and protect
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deterrence, which the leaders and t
Page 52 and 53:
Notice that when we say that the ma
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[23] Third Topic: The most importan
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knowledge and those who responded t
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In accordance with the preceding, a
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it before the field commanders can
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extent that he said about them in o
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[28] Section Three Using the Time-T
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states) that whenever the forces of
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[niqat, also “military bases”]
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further drain it in order to hasten
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[31] Section Four Using Violence Th
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and their army [i.e. the current en
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God should give us power and we tak
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[shawka]. Among the most important
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the value of the ties of religious
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opposition, we expect (to see) the
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along with other factors, resulted
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As for the fate of the movements wh
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us in this short treatment to set t
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Even respecting the agreed-upon bar
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more appropriate than taking them f
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(2) The fellow travelers, like the
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which targeted (a certain) class of
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(Islamically) permissible and is es
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(2) Announce to all of the states w
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not be released until the condition
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abandoning their weapons. They leav
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people will be patient with us as l
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emain neutral, awaiting the outcome
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sharia-based justification, which t
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however, we will absolutely not acc
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for the needs of Islamic activism w
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ody and plunders is paid one third
Page 118 and 119: Of course, there will not be a prob
Page 120 and 121: the basis of these lines, I ask tho
Page 122 and 123: and thus the problem increases. How
Page 124 and 125: that, perhaps the situation has bec
Page 126 and 127: [54] Section Ten Mastering Educatio
Page 128 and 129: to seek a lot of aid from the Calip
Page 130 and 131: fearful of making an error or you b
Page 132 and 133: atmosphere like the one in which it
Page 134 and 135: meanings of their religion, the ans
Page 136 and 137: Muslims were educated... The Muslim
Page 138 and 139: have the ability to take the decisi
Page 140 and 141: atmosphere more favorable than the
Page 142 and 143: egions of the group of priority sta
Page 144 and 145: well the momentum of our actions. T
Page 146 and 147: come from? The response is that it
Page 148 and 149: the state. As for the one who manag
Page 150 and 151: them is an independent government.
Page 152 and 153: instructions and fatwas of shaykhs
Page 154 and 155: specific pressure or (made) a speci
Page 156 and 157: someone does not rescue him. Storie
Page 158 and 159: infidels and many of the Qur'an rec
Page 160 and 161: Perhaps this paragraph—even thoug
Page 162 and 163: Rushing operations: As for rushing,
Page 164 and 165: capable, but it is frequently never
Page 166 and 167: This is a reference to stupidity in
Page 170 and 171: lives. Thus, the movement of change
Page 172 and 173: [a hadith in which God speaks direc
Page 174 and 175: places terrible obstacles between u
Page 176 and 177: The tyrants plan and plot together
Page 178 and 179: deceit, and concealing the truth—
Page 180 and 181: Zeal may be subdued at first, then
Page 182 and 183: sacrifices and lose the father and
Page 184 and 185: twice before doing that again. How
Page 186 and 187: [80] Naturally, the counter-argumen
Page 188 and 189: [81] First Article The Battle of Pa
Page 190 and 191: In the beginning, we will set down
Page 192 and 193: Likewise, one of the strategies whi
Page 194 and 195: which makes the regime unable to co
Page 196 and 197: (2) The second method which will th
Page 198 and 199: ambush or reinforcement for the sma
Page 200 and 201: Before we move on to the important
Page 202 and 203: not infallible—is unable to withs
Page 204 and 205: sacrifice of time, soul, wealth, ho
Page 206 and 207: of blood, honor, and wealth—the b
Page 208 and 209: [90] Third Article Our Men and Enem
Page 210 and 211: Some of the loved ones [i.e. fellow
Page 212 and 213: God); only (be) steadfast, steadfas
Page 214 and 215: There are documented accounts in th
Page 216 and 217: The emigration and jihad which the
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in which God speaks directly to Muh
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the small battles and operations we
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method resembles the method of the
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In contrast, the method of the nonv
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Regrettably, some of the people sti
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Does this question not impel me and
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goals—so that the missionary call
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[99] and events from the sira after
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However, the sharia does not forget
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However, upon application, we find
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[101] Fifth Article Our Method Is a
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and excessive and that it has nothi
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the Lord and the descent of His pun
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down His punishment if the people o
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committed this grave sin. The learn
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meaning the harmful things which ar
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missionary call has a role that tho
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when the matter appears to contradi
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The term "jihad": How can the Umma
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which the ulama have set down conce
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cf. 3:75 - this category of people
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[110] Seventh Article Polarization
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The sharia commands came in order t
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enefits afterwards. The firm base o
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though he obtains the spoils after
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I beseech God to grant us sincerity
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