abu-bakr-naji-the-management-of-savagery-the-most-critical-stage-through-which-the-umma-will-pass

Recommendations

Info

which the ulama have set down concerning the repelling of the oppression of the oppressive Muslim ruler with jihad against the infidel or apostate ruler?! If we know that the smallest elementary school student understands that killing souls in jihad and the possibility of defeat have never been a cause of harm that is deemed a sufficient reason for delaying the jihad, and if we know that the Lawgiver ignores the amount of trickery which the people engage in order to cause harm in one situation but He does take account of it in a different situation, then we must know that the harmful thing which judgment has established (in one situation), even by sharia proof, is a harmful thing that is not taken account of (in another situation]. [In other words, the amount of harm that comes from living under an apostate ruler is greater than the amount of harm that results from rebelling against that ruler. On the other hand, the amount of harm that comes from living under an oppressive Muslim ruler is less than the amount of harm that results from rebelling against that ruler.] The people drone on about security and safety and tranquility and ease of life—under the auspices of the rule of man-made laws! —for Islamic societies which apostates rule. They pretend to forget that we are in these circumstances. Truthfully, if the reality was described in a systematic, salafiyya way, I would say that we must be more violent in circumstances of security than the circumstance in which we have to fight a defensive jihad against the invading enemy at the time of his initial attack, refusing to submit and resisting that enemy until we die trying. The demonstration of that is as follows: Some imagine—by their unique reasoning—that jihad against the invading enemy is only at the beginning of the arrival of this enemy with his forces. But if this enemy settles and his goal is achieved, among the harmful things (that result) is the corruption of that stability and
security in which the people live! In reality, the only benefit to be had is in the destruction of that stability, for if the infidel or the apostate settles and rules some country, he will begin to work toward dislodging the people from their religion. Let the reader consider Chechnya now and Chechnya a quarter-century ago when there were people living in security and the infidel ruler stripped it of its religion. Meanwhile, those who wanted to read the Qur'an had to go to a hidden room in their basements, reciting the Book of God while fearing that they would be discovered. Let the reader contemplate the nearly continuous jihad of the mujahids in Algeria throughout half a century. Let him close his eyes and imagine Algeria without a jihad. Let him consider the example of Tunisia next to it. In it are many lessons for those who understand God and His Messenger and who know the nature of unbelief and its people. What elicits God’s disappointment with the people and His punishment of them because He does not understand their passivity is that they allow the harmful things which befall those who are left behind to prevent the undertaking of the jihad. They seem to say that if a person who abstains from jihad and whose abstaining causes a delay in the victory and a prolongation of the battle and causes harm to befall him and the abstainers, then the mujahids should abstain from the jihad and sit next to those were left behind who were the cause of that! Those people who are left behind must fight the apostate, just as Ibn Hajar stipulated, recording the consensus on that. On account of them—and they number in the millions—doubting of the victory has become widespread. Something that is obligatory cannot be downgraded to something that is desirable. Would a rational person say that the mujahids must abandon the jihad because of the abstention of others and what results from their abstention? Those people at their best are among the weak [mentioned in the Qur’an;
Page 2 and 3:
The Management of Savagery: The Mos
Page 4 and 5:
[1] Introduction (3) Preface: The o
Page 6 and 7:
[3] Introduction Praise be to God a
Page 8 and 9:
achieve (their program) as it is on
Page 10 and 11:
scientific method among its followe
Page 12 and 13:
[5] Preface The Order that has Gove
Page 14 and 15:
Those regimes that achieved stabili
Page 16 and 17:
For the most part, those who think
Page 18 and 19:
But the interesting thing that happ
Page 20 and 21:
- Moral corruption, the least manif
Page 22 and 23:
possibility of resistance. Almost e
Page 24 and 25:
This was the picture until the mome
Page 26 and 27:
[11] First Topic: Definition of “
Page 28 and 29:
- Establishing Sharia justice among
Page 30 and 31:
“Most of those who have spoken on
Page 32 and 33:
enewed the call of tawhid and jihad
Page 34 and 35:
calculating that another state or p
Page 36 and 37:
[15] The Second Topic The Path for
Page 38 and 39:
same path and (the same) stages of
Page 40 and 41:
mean money, a place for ransferring
Page 42 and 43:
there are none. If it is the latter
Page 44 and 45:
11- Establishing coalitions with th
Page 46 and 47:
slept right next to them and sensed
Page 48 and 49:
[20] battling terrorism and protect
Page 50 and 51:
deterrence, which the leaders and t
Page 52 and 53:
Notice that when we say that the ma
Page 54 and 55:
[23] Third Topic: The most importan
Page 56 and 57:
knowledge and those who responded t
Page 58 and 59:
In accordance with the preceding, a
Page 60 and 61:
it before the field commanders can
Page 62 and 63:
extent that he said about them in o
Page 64 and 65:
[28] Section Three Using the Time-T
Page 66 and 67:
states) that whenever the forces of
Page 68 and 69:
[niqat, also “military bases”]
Page 70 and 71:
further drain it in order to hasten
Page 72 and 73:
[31] Section Four Using Violence Th
Page 74 and 75:
and their army [i.e. the current en
Page 76 and 77:
God should give us power and we tak
Page 78 and 79:
[shawka]. Among the most important
Page 80 and 81:
the value of the ties of religious
Page 82 and 83:
opposition, we expect (to see) the
Page 84 and 85:
along with other factors, resulted
Page 86 and 87:
As for the fate of the movements wh
Page 88 and 89:
us in this short treatment to set t
Page 90 and 91:
Even respecting the agreed-upon bar
Page 92 and 93:
more appropriate than taking them f
Page 94 and 95:
(2) The fellow travelers, like the
Page 96 and 97:
which targeted (a certain) class of
Page 98 and 99:
(Islamically) permissible and is es
Page 100 and 101:
(2) Announce to all of the states w
Page 102 and 103:
not be released until the condition
Page 104 and 105:
abandoning their weapons. They leav
Page 106 and 107:
people will be patient with us as l
Page 108 and 109:
emain neutral, awaiting the outcome
Page 110 and 111:
sharia-based justification, which t
Page 112 and 113:
however, we will absolutely not acc
Page 114 and 115:
for the needs of Islamic activism w
Page 116 and 117:
ody and plunders is paid one third
Page 118 and 119:
Of course, there will not be a prob
Page 120 and 121:
the basis of these lines, I ask tho
Page 122 and 123:
and thus the problem increases. How
Page 124 and 125:
that, perhaps the situation has bec
Page 126 and 127:
[54] Section Ten Mastering Educatio
Page 128 and 129:
to seek a lot of aid from the Calip
Page 130 and 131:
fearful of making an error or you b
Page 132 and 133:
atmosphere like the one in which it
Page 134 and 135:
meanings of their religion, the ans
Page 136 and 137:
Muslims were educated... The Muslim
Page 138 and 139:
have the ability to take the decisi
Page 140 and 141:
atmosphere more favorable than the
Page 142 and 143:
egions of the group of priority sta
Page 144 and 145:
well the momentum of our actions. T
Page 146 and 147:
come from? The response is that it
Page 148 and 149:
the state. As for the one who manag
Page 150 and 151:
them is an independent government.
Page 152 and 153:
instructions and fatwas of shaykhs
Page 154 and 155:
specific pressure or (made) a speci
Page 156 and 157:
someone does not rescue him. Storie
Page 158 and 159:
infidels and many of the Qur'an rec
Page 160 and 161:
Perhaps this paragraph—even thoug
Page 162 and 163:
Rushing operations: As for rushing,
Page 164 and 165:
capable, but it is frequently never
Page 166 and 167:
This is a reference to stupidity in
Page 168 and 169:
which political, Islamic, economic,
Page 170 and 171:
lives. Thus, the movement of change
Page 172 and 173:
[a hadith in which God speaks direc
Page 174 and 175:
places terrible obstacles between u
Page 176 and 177:
The tyrants plan and plot together
Page 178 and 179:
deceit, and concealing the truth—
Page 180 and 181:
Zeal may be subdued at first, then
Page 182 and 183:
sacrifices and lose the father and
Page 184 and 185:
twice before doing that again. How
Page 186 and 187:
[80] Naturally, the counter-argumen
Page 188 and 189:
[81] First Article The Battle of Pa
Page 190 and 191:
In the beginning, we will set down
Page 192 and 193:
Likewise, one of the strategies whi
Page 194 and 195:
which makes the regime unable to co
Page 196 and 197:
(2) The second method which will th
Page 198 and 199:
ambush or reinforcement for the sma
Page 200 and 201:
Before we move on to the important
Page 202 and 203:
not infallible—is unable to withs
Page 204 and 205:
sacrifice of time, soul, wealth, ho
Page 206 and 207: of blood, honor, and wealth—the b
Page 208 and 209: [90] Third Article Our Men and Enem
Page 210 and 211: Some of the loved ones [i.e. fellow
Page 212 and 213: God); only (be) steadfast, steadfas
Page 214 and 215: There are documented accounts in th
Page 216 and 217: The emigration and jihad which the
Page 218 and 219: in which God speaks directly to Muh
Page 220 and 221: the small battles and operations we
Page 222 and 223: method resembles the method of the
Page 224 and 225: In contrast, the method of the nonv
Page 226 and 227: Regrettably, some of the people sti
Page 228 and 229: Does this question not impel me and
Page 230 and 231: goals—so that the missionary call
Page 232 and 233: [99] and events from the sira after
Page 234 and 235: However, the sharia does not forget
Page 236 and 237: However, upon application, we find
Page 238 and 239: [101] Fifth Article Our Method Is a
Page 240 and 241: and excessive and that it has nothi
Page 242 and 243: the Lord and the descent of His pun
Page 244 and 245: down His punishment if the people o
Page 246 and 247: committed this grave sin. The learn
Page 248 and 249: meaning the harmful things which ar
Page 250 and 251: missionary call has a role that tho
Page 252 and 253: when the matter appears to contradi
Page 254 and 255: The term "jihad": How can the Umma
Page 258 and 259: cf. 3:75 - this category of people
Page 260 and 261: [110] Seventh Article Polarization
Page 262 and 263: The sharia commands came in order t
Page 264 and 265: enefits afterwards. The firm base o
Page 266 and 267: though he obtains the spoils after
Page 268: I beseech God to grant us sincerity
show all

abu-bakr-naji-the-management-of-savagery-the-most-critical-stage-through-which-the-umma-will-pass

Create successful ePaper yourself

Delete template?

Save as template?