abu-bakr-naji-the-management-of-savagery-the-most-critical-stage-through-which-the-umma-will-pass

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have the ability to take the decisive decision? Did not the actions give him priority in the scale of revelation and in the hearts and minds of the Companions? Was this not because he paid all of the costs of traveling in the company of the Messenger, the Leader (peace and blessings be upon him), and plunge with him into most of the battles, a journey of blood, severed limbs, and skulls? Only people like these are able to understand the subject and appreciate the matter and have the ability to take the decisive decision, about which soldiers say in books of war: "The decisive decision is the decision from which a disastrous outcome is possible and perhaps probable. However, it must be taken due to other considerations and only a true leader can do this." The Umma has been waiting for leaders and decisions like these since the years of slaughter. Those leaders will only come forth by means of this kind of education. Their vanguard has already come forth—praise be to God—and we are waiting for more, by the permission of God and His grace. In an atmosphere like this, we, as well as the Umma, will be taught to confront the terrible horrors which accompany wars with hardness and courage. Even if we swallow some of its bitterness along with the degradation which has afflicted us, according to the jurisprudence of defeat which some of the courses (of Islamic thought) have brought to light we must now confront those horrors with hardness and strength so that God may permit us to stop them some day. In one of the battles of Afghanistan in opposition to the Russians, the men gathered the women, the elderly, and the children in a mosque in order to minimize the damage of the bombing. Bombs fell upon the mosque and killed all those who were in it except for a little girl who remained in the lap of her grandmother whose head had been split open and its contents dangled down in front of her granddaughter. One of the Arab mujahids began to calm the child who was raving out of fright. The mujahid was crying and
one of the Afghanis said to him: "What is making you cry?" The Arab said to him: "Have you no feeling? They are your people and your relatives." The Afghani said: "This is war, and you and I will die like them some day." What we said concerning raising the level of faith we say concerning raising the level of knowledge. In accordance with the circumstances that led to the descent of verses and the occasioned of the sayings of the Messenger (peace and blessings be upon him), one finds that the verses were sent down and the hadith were stated—whether in Mecca or Medina— in light of terrible events, whether before a calamity or battle, during a calamity or battle, or after a calamity or battle; some of the Companions were even studying questions of dogma during the battle, like the question of how a man becomes Muslim. Something like this happened with Usama Ibn Zayd (may God be pleased with him) when he killed someone who pronounced the two declarations of faith. And there was the issue of Dhat Anwat. [This is the name of a tree that pre-Islamic Arabs used to hang trophies and ornaments on. The Companions had asked Muhammad to have one of their own. Muhammad rejected their request, refusing to sanction a pagan practice.] In an atmosphere like that, the spiritual meanings became firmly rooted (in peoples’ hearts). Therefore, we must make these situations which our groups and our Umma are passing through an opportunity for advancing individuals and the people intellectually. What I want to say by all of this is that advancing the people with respect to faith and education is one of the most important goals of the stage of "the power of vexation and exhaustion" and the stage of "the management of savagery" and it will not happen in an
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The Management of Savagery: The Mos
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[1] Introduction (3) Preface: The o
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[3] Introduction Praise be to God a
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achieve (their program) as it is on
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scientific method among its followe
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[5] Preface The Order that has Gove
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Those regimes that achieved stabili
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For the most part, those who think
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But the interesting thing that happ
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- Moral corruption, the least manif
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possibility of resistance. Almost e
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This was the picture until the mome
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[11] First Topic: Definition of “
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- Establishing Sharia justice among
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“Most of those who have spoken on
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enewed the call of tawhid and jihad
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calculating that another state or p
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[15] The Second Topic The Path for
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same path and (the same) stages of
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mean money, a place for ransferring
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there are none. If it is the latter
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11- Establishing coalitions with th
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slept right next to them and sensed
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[20] battling terrorism and protect
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deterrence, which the leaders and t
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Notice that when we say that the ma
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[23] Third Topic: The most importan
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knowledge and those who responded t
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In accordance with the preceding, a
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it before the field commanders can
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extent that he said about them in o
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[28] Section Three Using the Time-T
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states) that whenever the forces of
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[niqat, also “military bases”]
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further drain it in order to hasten
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[31] Section Four Using Violence Th
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and their army [i.e. the current en
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God should give us power and we tak
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[shawka]. Among the most important
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the value of the ties of religious
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opposition, we expect (to see) the
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along with other factors, resulted
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As for the fate of the movements wh
Page 88 and 89: us in this short treatment to set t
Page 90 and 91: Even respecting the agreed-upon bar
Page 92 and 93: more appropriate than taking them f
Page 94 and 95: (2) The fellow travelers, like the
Page 96 and 97: which targeted (a certain) class of
Page 98 and 99: (Islamically) permissible and is es
Page 100 and 101: (2) Announce to all of the states w
Page 102 and 103: not be released until the condition
Page 104 and 105: abandoning their weapons. They leav
Page 106 and 107: people will be patient with us as l
Page 108 and 109: emain neutral, awaiting the outcome
Page 110 and 111: sharia-based justification, which t
Page 112 and 113: however, we will absolutely not acc
Page 114 and 115: for the needs of Islamic activism w
Page 116 and 117: ody and plunders is paid one third
Page 118 and 119: Of course, there will not be a prob
Page 120 and 121: the basis of these lines, I ask tho
Page 122 and 123: and thus the problem increases. How
Page 124 and 125: that, perhaps the situation has bec
Page 126 and 127: [54] Section Ten Mastering Educatio
Page 128 and 129: to seek a lot of aid from the Calip
Page 130 and 131: fearful of making an error or you b
Page 132 and 133: atmosphere like the one in which it
Page 134 and 135: meanings of their religion, the ans
Page 136 and 137: Muslims were educated... The Muslim
Page 140 and 141: atmosphere more favorable than the
Page 142 and 143: egions of the group of priority sta
Page 144 and 145: well the momentum of our actions. T
Page 146 and 147: come from? The response is that it
Page 148 and 149: the state. As for the one who manag
Page 150 and 151: them is an independent government.
Page 152 and 153: instructions and fatwas of shaykhs
Page 154 and 155: specific pressure or (made) a speci
Page 156 and 157: someone does not rescue him. Storie
Page 158 and 159: infidels and many of the Qur'an rec
Page 160 and 161: Perhaps this paragraph—even thoug
Page 162 and 163: Rushing operations: As for rushing,
Page 164 and 165: capable, but it is frequently never
Page 166 and 167: This is a reference to stupidity in
Page 168 and 169: which political, Islamic, economic,
Page 170 and 171: lives. Thus, the movement of change
Page 172 and 173: [a hadith in which God speaks direc
Page 174 and 175: places terrible obstacles between u
Page 176 and 177: The tyrants plan and plot together
Page 178 and 179: deceit, and concealing the truth—
Page 180 and 181: Zeal may be subdued at first, then
Page 182 and 183: sacrifices and lose the father and
Page 184 and 185: twice before doing that again. How
Page 186 and 187: [80] Naturally, the counter-argumen
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[81] First Article The Battle of Pa
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In the beginning, we will set down
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Likewise, one of the strategies whi
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which makes the regime unable to co
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(2) The second method which will th
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ambush or reinforcement for the sma
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Before we move on to the important
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not infallible—is unable to withs
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sacrifice of time, soul, wealth, ho
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of blood, honor, and wealth—the b
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[90] Third Article Our Men and Enem
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Some of the loved ones [i.e. fellow
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God); only (be) steadfast, steadfas
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There are documented accounts in th
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The emigration and jihad which the
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in which God speaks directly to Muh
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the small battles and operations we
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method resembles the method of the
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In contrast, the method of the nonv
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Regrettably, some of the people sti
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Does this question not impel me and
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goals—so that the missionary call
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[99] and events from the sira after
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However, the sharia does not forget
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However, upon application, we find
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[101] Fifth Article Our Method Is a
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and excessive and that it has nothi
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the Lord and the descent of His pun
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down His punishment if the people o
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committed this grave sin. The learn
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meaning the harmful things which ar
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missionary call has a role that tho
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when the matter appears to contradi
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The term "jihad": How can the Umma
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which the ulama have set down conce
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cf. 3:75 - this category of people
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[110] Seventh Article Polarization
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The sharia commands came in order t
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enefits afterwards. The firm base o
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though he obtains the spoils after
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I beseech God to grant us sincerity
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