abu-bakr-naji-the-management-of-savagery-the-most-critical-stage-through-which-the-umma-will-pass

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The term "jihad": How can the Umma fight each other for the sake of the Taghut and call this "jihad"? The people march behind this noble, great word, but they die for the sake of someone other than God. Regrettably, the error—whether intentionally or unintentionally—in rendering many terms in our current situation and in defining the meanings denoted by the words is the cause of great corruption and unending fitnas, either because of exaggerating or eviscerating them. Examples are infinite: "warlike/civilized/jahiliyya/Taghut/gradual/benefit and harm. Even the term "fitna" causes a fitna when it is not defined! What is the fitna which a man must avoid? What is the fitna in whose turmoil a man must stand and if he dies he dies a martyr? What is that in which there is a fitna by avoiding the fitna? Let us pause here briefly at a term which influences all of our actions for the sake of changing the reality of the Umma and extracting it from the dark tunnel in which it lies. It is the term "benefit and harm". We will choose a single subject to demonstrate the distortion which happened in applying that term to the real life. This subject is "the benefit and harm of rebelling against the apostate ruler". It is a good, practical example for similar subjects of jihad related to the fighting of the original infidels who have assailed our homes in recent centuries. They were dealt with in a corrupted manner due to the misunderstanding of the term “benefit and harm” and not defining it properly. The people of distortion begin with the correct premise that the commands of the sharia came to bring about benefits and maximize them and to prevent harmful things and
minimize them. Pertaining to this subject is the command to rebel against the apostate ruler. The matter is correct until this point. However, after this they believed in analogizing the jihad against the ruler if he apostatizes with the laws of repelling the oppression of the oppressive Muslim ruler. They make statements which we will wait until the Day of Resurrection for them to show us their forbearers who endorse them. Never! The result of that error is differences in the Islamic arena that we would not have had if their viewpoint on this subject is that of the forbearers. The slogan of “benefit and harm” has been falsely raised in the face of the people of tawhid and jihad so that they can turn the people away from jihad. A brief demonstration of their error is as follows: Rebellion against the apostate ruler is a jihad of defense and that has been commanded. It is an individual duty for the Umma which is not undertaken by some on behalf of the entire community [i.e. each Muslim must fight]. Ibn Hajar quoted the consensus on that (subject) by saying, "By consensus, the imam is cut off for reason of unbelief. Thus, every Muslim must undertake (jihad). One who is able shall have a recompense and one who is not able must [108] emigrate and one who fawns has sinned.” The command to undertake jihad against the apostate ruler is touched on in all of the verses (of the Qur’an) and the hadith that command jihad against infidels and apostates, while rebellion against the oppressive ruler is not originally commanded [or perhaps “is not commanded in the foundational texts”]; rather, repelling his oppression is touched on in some of the general texts. The principle is the command to be patient and not repel the oppression of the Muslim ruler if repelling it will lead to greater oppression. Repelling oppression in general does not require the withdrawal of the hand from obedience. By what principle is it possible to analogize the general rules
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The Management of Savagery: The Mos
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[1] Introduction (3) Preface: The o
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[3] Introduction Praise be to God a
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achieve (their program) as it is on
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scientific method among its followe
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[5] Preface The Order that has Gove
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Those regimes that achieved stabili
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For the most part, those who think
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But the interesting thing that happ
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- Moral corruption, the least manif
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possibility of resistance. Almost e
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This was the picture until the mome
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[11] First Topic: Definition of “
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- Establishing Sharia justice among
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“Most of those who have spoken on
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enewed the call of tawhid and jihad
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calculating that another state or p
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[15] The Second Topic The Path for
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same path and (the same) stages of
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mean money, a place for ransferring
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there are none. If it is the latter
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11- Establishing coalitions with th
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slept right next to them and sensed
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[20] battling terrorism and protect
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deterrence, which the leaders and t
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Notice that when we say that the ma
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[23] Third Topic: The most importan
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knowledge and those who responded t
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In accordance with the preceding, a
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it before the field commanders can
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extent that he said about them in o
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[28] Section Three Using the Time-T
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states) that whenever the forces of
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[niqat, also “military bases”]
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further drain it in order to hasten
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[31] Section Four Using Violence Th
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and their army [i.e. the current en
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God should give us power and we tak
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[shawka]. Among the most important
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the value of the ties of religious
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opposition, we expect (to see) the
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along with other factors, resulted
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As for the fate of the movements wh
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us in this short treatment to set t
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Even respecting the agreed-upon bar
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more appropriate than taking them f
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(2) The fellow travelers, like the
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which targeted (a certain) class of
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(Islamically) permissible and is es
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(2) Announce to all of the states w
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not be released until the condition
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abandoning their weapons. They leav
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people will be patient with us as l
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emain neutral, awaiting the outcome
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sharia-based justification, which t
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however, we will absolutely not acc
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for the needs of Islamic activism w
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ody and plunders is paid one third
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Of course, there will not be a prob
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the basis of these lines, I ask tho
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and thus the problem increases. How
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that, perhaps the situation has bec
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[54] Section Ten Mastering Educatio
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to seek a lot of aid from the Calip
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fearful of making an error or you b
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atmosphere like the one in which it
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meanings of their religion, the ans
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Muslims were educated... The Muslim
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have the ability to take the decisi
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atmosphere more favorable than the
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egions of the group of priority sta
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well the momentum of our actions. T
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come from? The response is that it
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the state. As for the one who manag
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them is an independent government.
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instructions and fatwas of shaykhs
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specific pressure or (made) a speci
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someone does not rescue him. Storie
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infidels and many of the Qur'an rec
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Perhaps this paragraph—even thoug
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Rushing operations: As for rushing,
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capable, but it is frequently never
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This is a reference to stupidity in
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which political, Islamic, economic,
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lives. Thus, the movement of change
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[a hadith in which God speaks direc
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places terrible obstacles between u
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The tyrants plan and plot together
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deceit, and concealing the truth—
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Zeal may be subdued at first, then
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sacrifices and lose the father and
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twice before doing that again. How
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[80] Naturally, the counter-argumen
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[81] First Article The Battle of Pa
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In the beginning, we will set down
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Likewise, one of the strategies whi
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which makes the regime unable to co
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(2) The second method which will th
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ambush or reinforcement for the sma
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Before we move on to the important
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not infallible—is unable to withs
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Page 206 and 207: of blood, honor, and wealth—the b
Page 208 and 209: [90] Third Article Our Men and Enem
Page 210 and 211: Some of the loved ones [i.e. fellow
Page 212 and 213: God); only (be) steadfast, steadfas
Page 214 and 215: There are documented accounts in th
Page 216 and 217: The emigration and jihad which the
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Page 224 and 225: In contrast, the method of the nonv
Page 226 and 227: Regrettably, some of the people sti
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Page 230 and 231: goals—so that the missionary call
Page 232 and 233: [99] and events from the sira after
Page 234 and 235: However, the sharia does not forget
Page 236 and 237: However, upon application, we find
Page 238 and 239: [101] Fifth Article Our Method Is a
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Page 242 and 243: the Lord and the descent of His pun
Page 244 and 245: down His punishment if the people o
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Page 248 and 249: meaning the harmful things which ar
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Page 256 and 257: which the ulama have set down conce
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Page 260 and 261: [110] Seventh Article Polarization
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Page 264 and 265: enefits afterwards. The firm base o
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Page 268: I beseech God to grant us sincerity
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