abu-bakr-naji-the-management-of-savagery-the-most-critical-stage-through-which-the-umma-will-pass

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the state. As for the one who manages the techniques in each ministry, he can be a paid employee who has no interest in policy and is not a member of the movement or the party. There are many examples of that and a proper explanation would take a long time. More importantly, there is a better solution for the problem, which is that we get close to the people, perhaps appointing residents of the region which we control to manage some of the jobs with salaries and wages while our men work alongside them without remuneration. We must set examples of patience, renunciation, abandonment, and sacrifice and examples of justice and fair treatment for the oppressed. Oppressed people in our societies are the majority. Let us convene meetings for repudiating the previous inequities, to such an extent that when an oppressed person brings evidence, we secure his rights for him or we arbitrate between him and the one who oppressed him. We prefer him to be forgiving when he is capable of choosing to have justice. We unite the people and defend the weak and the oppressed, who are the majority. We say to them, "Our spirits are sacrifices for you because you are the Umma of Muhammad (peace and blessings be upon him). We humble ourselves to mankind with power and justice. Of course, we will face horrors and difficulties which the enemies and hypocrites have caused; however, in this atmosphere you will see wondrous things. When the wind of faith blows, it brings wondrous things. When the people behold the great acts of courage, certitude, virtue, and trustworthiness and the spirit of volunteering, acquiescence, and humility is demonstrated, along with greatness of soul, loftiness of vision, and high-mindedness, all of the horrors which accompany these things will be deemed as nothing in their eyes. By God! You will see youth and men from neighboring and remote regions coming to groups of mujahids in troops for bayà, repentance, and more. [64]
We must understand how to live with all classes of people. What do we do if they ask to have Dhat Anwat? [See page 59.] What do we do if they commit a heretical act or crime; if they drink wine, for example? When do we punish them and to what extent and when do we reconcile with them, and to what extent? Shaykh Àbd Allah Àzzam (may God have mercy on him) says: "The battle which has beset the sons of the Islamic movement forces them to live with all classes of people. ‘Of them some wrong themselves, some of them are lukewarm, and some are outstrippers in goodworks by the leave of God; that is the great bounty’ (Qur'an 35:32). Forcing them to live with all classes of people—those who are wasteful and those who are negligent, those who are erring, those who stumble, and those who are truthful and committed—gives them experience, knowledge, and worldly knowhow based on profound efforts to uplift the levels (of people) and attempts to create harmony among dissimilar levels who are living in a single base, confronting a single enemy for ten continuous years in a single life beneath the shade of a single roof, gathering at a single table, moving with one movement as if they were single body. In contrast, the Islamic missionaries in many of the countries of the Islamic world live in elite, clean societies where they do not have to interact with most classes of believing people except in gatherings, conferences, sermons, and meetings." In this manner, our leaders will gain their experience. Shaykh Àbd Allah Àzzam (may God have mercy on him) says: "Each one of them (by which he, may God have mercy on him, means the leaders of the jihad) must find a solution to the social problems and to the issues of aridity which bite that region with its teeth. He must find a solution to the issues of wounds which do not stop hemorrhaging and to the problems of orphans and widows. He must look for a means of creating a way out for the hundreds of thousands of children who do not know how to read. Surely, he must open some of the schools, even if they are in mountain caves or beneath the trees. Each one of
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The Management of Savagery: The Mos
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[1] Introduction (3) Preface: The o
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[3] Introduction Praise be to God a
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achieve (their program) as it is on
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scientific method among its followe
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[5] Preface The Order that has Gove
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Those regimes that achieved stabili
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For the most part, those who think
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But the interesting thing that happ
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- Moral corruption, the least manif
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possibility of resistance. Almost e
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This was the picture until the mome
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[11] First Topic: Definition of “
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- Establishing Sharia justice among
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“Most of those who have spoken on
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enewed the call of tawhid and jihad
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calculating that another state or p
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[15] The Second Topic The Path for
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same path and (the same) stages of
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mean money, a place for ransferring
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there are none. If it is the latter
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11- Establishing coalitions with th
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slept right next to them and sensed
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[20] battling terrorism and protect
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deterrence, which the leaders and t
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Notice that when we say that the ma
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[23] Third Topic: The most importan
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knowledge and those who responded t
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In accordance with the preceding, a
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it before the field commanders can
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extent that he said about them in o
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[28] Section Three Using the Time-T
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states) that whenever the forces of
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[niqat, also “military bases”]
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further drain it in order to hasten
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[31] Section Four Using Violence Th
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and their army [i.e. the current en
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God should give us power and we tak
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[shawka]. Among the most important
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the value of the ties of religious
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opposition, we expect (to see) the
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along with other factors, resulted
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As for the fate of the movements wh
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us in this short treatment to set t
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Even respecting the agreed-upon bar
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more appropriate than taking them f
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(2) The fellow travelers, like the
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which targeted (a certain) class of
Page 98 and 99: (Islamically) permissible and is es
Page 100 and 101: (2) Announce to all of the states w
Page 102 and 103: not be released until the condition
Page 104 and 105: abandoning their weapons. They leav
Page 106 and 107: people will be patient with us as l
Page 108 and 109: emain neutral, awaiting the outcome
Page 110 and 111: sharia-based justification, which t
Page 112 and 113: however, we will absolutely not acc
Page 114 and 115: for the needs of Islamic activism w
Page 116 and 117: ody and plunders is paid one third
Page 118 and 119: Of course, there will not be a prob
Page 120 and 121: the basis of these lines, I ask tho
Page 122 and 123: and thus the problem increases. How
Page 124 and 125: that, perhaps the situation has bec
Page 126 and 127: [54] Section Ten Mastering Educatio
Page 128 and 129: to seek a lot of aid from the Calip
Page 130 and 131: fearful of making an error or you b
Page 132 and 133: atmosphere like the one in which it
Page 134 and 135: meanings of their religion, the ans
Page 136 and 137: Muslims were educated... The Muslim
Page 138 and 139: have the ability to take the decisi
Page 140 and 141: atmosphere more favorable than the
Page 142 and 143: egions of the group of priority sta
Page 144 and 145: well the momentum of our actions. T
Page 146 and 147: come from? The response is that it
Page 150 and 151: them is an independent government.
Page 152 and 153: instructions and fatwas of shaykhs
Page 154 and 155: specific pressure or (made) a speci
Page 156 and 157: someone does not rescue him. Storie
Page 158 and 159: infidels and many of the Qur'an rec
Page 160 and 161: Perhaps this paragraph—even thoug
Page 162 and 163: Rushing operations: As for rushing,
Page 164 and 165: capable, but it is frequently never
Page 166 and 167: This is a reference to stupidity in
Page 168 and 169: which political, Islamic, economic,
Page 170 and 171: lives. Thus, the movement of change
Page 172 and 173: [a hadith in which God speaks direc
Page 174 and 175: places terrible obstacles between u
Page 176 and 177: The tyrants plan and plot together
Page 178 and 179: deceit, and concealing the truth—
Page 180 and 181: Zeal may be subdued at first, then
Page 182 and 183: sacrifices and lose the father and
Page 184 and 185: twice before doing that again. How
Page 186 and 187: [80] Naturally, the counter-argumen
Page 188 and 189: [81] First Article The Battle of Pa
Page 190 and 191: In the beginning, we will set down
Page 192 and 193: Likewise, one of the strategies whi
Page 194 and 195: which makes the regime unable to co
Page 196 and 197: (2) The second method which will th
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ambush or reinforcement for the sma
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Before we move on to the important
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not infallible—is unable to withs
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sacrifice of time, soul, wealth, ho
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of blood, honor, and wealth—the b
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[90] Third Article Our Men and Enem
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Some of the loved ones [i.e. fellow
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God); only (be) steadfast, steadfas
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There are documented accounts in th
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The emigration and jihad which the
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in which God speaks directly to Muh
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the small battles and operations we
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method resembles the method of the
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In contrast, the method of the nonv
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Regrettably, some of the people sti
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Does this question not impel me and
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goals—so that the missionary call
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[99] and events from the sira after
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However, the sharia does not forget
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However, upon application, we find
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[101] Fifth Article Our Method Is a
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and excessive and that it has nothi
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the Lord and the descent of His pun
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down His punishment if the people o
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committed this grave sin. The learn
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meaning the harmful things which ar
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missionary call has a role that tho
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when the matter appears to contradi
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The term "jihad": How can the Umma
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which the ulama have set down conce
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cf. 3:75 - this category of people
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[110] Seventh Article Polarization
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The sharia commands came in order t
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enefits afterwards. The firm base o
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though he obtains the spoils after
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I beseech God to grant us sincerity
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