abu-bakr-naji-the-management-of-savagery-the-most-critical-stage-through-which-the-umma-will-pass

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ambush or reinforcement for the small number of Muslims: "I saw that they have 300 men, more or less. However, O assemblage of Quraysh, I saw the tribulations caused by fate. We plainly state that Yathrib is the bearer of stagnant death and a people who have no power or refuge save their swords. By God, what I saw is that a man among them fights until he kills a man from among you. If they strike you down in accordance with their numbers, what good is living afterwards? Open your eyes!" We take from this incident that if we are able to truly make the enemy feels this way and reinforce it (as our forebears did during their time), that will be the beginning of his defeat, by the permission of God. Let the readers refer to books of sira [books about Muhammad and his Companions] in order to read about the effect of these words on the ranks of the Quraysh. By the permission of God, those feelings will be the beginning of the path toward hastening the exhaustion of the enemy's patience. Truly, our battle with him is a battle of patience. [85] "O believers, be patient, and vie you in patience; be steadfast; fear God; happily so you will prosper" (Qur'an 3:200). Praise be to God, the Lord of the worlds.
[86] Second Article The Struggle Between the Human Soul and the Sunna of God in Missionary Activities "Is it not time that the hearts of those who believe should be humbled to the Remembrance of God and the Truth which He has sent down, and that they should not be as those to whom the book was given aforetime, and the term seemed over long to them, so that their hearts have become hard, and many of them are ungodly?" (Qur'an 57:16) Praise be to God and peace and blessings be upon the Messenger of God. Ever since the Sun of guidance dawned upon the soul of the Muslim in our society, a series of tribulations accompanied it. The manifestations of tribulations and fitnas which man faces are varied. When a man begins to pass through problems and normal situations, he sometimes faces the most difficult of them before the guidance (comes). However, his experience of them after his heart has been fused with the vision of faith is a completely different experience. There is the fitna of marriage, the fitna of wealth, and the trial for him in (finding) his job and the source of his income, and so forth. Whenever he succeeds in confronting the fitna, a white spot appears in his heart commensurate with the size of the fitna which he succeeded in overcoming [i.e. the blackness of his sins are cleansed, restoring his heart to its pure, clean state]. Thus, his faith continues to be elevated.
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The Management of Savagery: The Mos
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[1] Introduction (3) Preface: The o
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[3] Introduction Praise be to God a
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achieve (their program) as it is on
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scientific method among its followe
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[5] Preface The Order that has Gove
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Those regimes that achieved stabili
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For the most part, those who think
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But the interesting thing that happ
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- Moral corruption, the least manif
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possibility of resistance. Almost e
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This was the picture until the mome
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[11] First Topic: Definition of “
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- Establishing Sharia justice among
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“Most of those who have spoken on
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enewed the call of tawhid and jihad
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calculating that another state or p
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[15] The Second Topic The Path for
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same path and (the same) stages of
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mean money, a place for ransferring
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there are none. If it is the latter
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11- Establishing coalitions with th
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slept right next to them and sensed
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[20] battling terrorism and protect
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deterrence, which the leaders and t
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Notice that when we say that the ma
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[23] Third Topic: The most importan
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knowledge and those who responded t
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In accordance with the preceding, a
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it before the field commanders can
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extent that he said about them in o
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[28] Section Three Using the Time-T
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states) that whenever the forces of
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[niqat, also “military bases”]
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further drain it in order to hasten
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[31] Section Four Using Violence Th
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and their army [i.e. the current en
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God should give us power and we tak
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[shawka]. Among the most important
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the value of the ties of religious
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opposition, we expect (to see) the
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along with other factors, resulted
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As for the fate of the movements wh
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us in this short treatment to set t
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Even respecting the agreed-upon bar
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more appropriate than taking them f
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(2) The fellow travelers, like the
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which targeted (a certain) class of
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(Islamically) permissible and is es
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(2) Announce to all of the states w
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not be released until the condition
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abandoning their weapons. They leav
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people will be patient with us as l
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emain neutral, awaiting the outcome
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sharia-based justification, which t
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however, we will absolutely not acc
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for the needs of Islamic activism w
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ody and plunders is paid one third
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Of course, there will not be a prob
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the basis of these lines, I ask tho
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and thus the problem increases. How
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that, perhaps the situation has bec
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[54] Section Ten Mastering Educatio
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to seek a lot of aid from the Calip
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fearful of making an error or you b
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atmosphere like the one in which it
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meanings of their religion, the ans
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Muslims were educated... The Muslim
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have the ability to take the decisi
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atmosphere more favorable than the
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egions of the group of priority sta
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well the momentum of our actions. T
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come from? The response is that it
Page 148 and 149: the state. As for the one who manag
Page 150 and 151: them is an independent government.
Page 152 and 153: instructions and fatwas of shaykhs
Page 154 and 155: specific pressure or (made) a speci
Page 156 and 157: someone does not rescue him. Storie
Page 158 and 159: infidels and many of the Qur'an rec
Page 160 and 161: Perhaps this paragraph—even thoug
Page 162 and 163: Rushing operations: As for rushing,
Page 164 and 165: capable, but it is frequently never
Page 166 and 167: This is a reference to stupidity in
Page 168 and 169: which political, Islamic, economic,
Page 170 and 171: lives. Thus, the movement of change
Page 172 and 173: [a hadith in which God speaks direc
Page 174 and 175: places terrible obstacles between u
Page 176 and 177: The tyrants plan and plot together
Page 178 and 179: deceit, and concealing the truth—
Page 180 and 181: Zeal may be subdued at first, then
Page 182 and 183: sacrifices and lose the father and
Page 184 and 185: twice before doing that again. How
Page 186 and 187: [80] Naturally, the counter-argumen
Page 188 and 189: [81] First Article The Battle of Pa
Page 190 and 191: In the beginning, we will set down
Page 192 and 193: Likewise, one of the strategies whi
Page 194 and 195: which makes the regime unable to co
Page 196 and 197: (2) The second method which will th
Page 200 and 201: Before we move on to the important
Page 202 and 203: not infallible—is unable to withs
Page 204 and 205: sacrifice of time, soul, wealth, ho
Page 206 and 207: of blood, honor, and wealth—the b
Page 208 and 209: [90] Third Article Our Men and Enem
Page 210 and 211: Some of the loved ones [i.e. fellow
Page 212 and 213: God); only (be) steadfast, steadfas
Page 214 and 215: There are documented accounts in th
Page 216 and 217: The emigration and jihad which the
Page 218 and 219: in which God speaks directly to Muh
Page 220 and 221: the small battles and operations we
Page 222 and 223: method resembles the method of the
Page 224 and 225: In contrast, the method of the nonv
Page 226 and 227: Regrettably, some of the people sti
Page 228 and 229: Does this question not impel me and
Page 230 and 231: goals—so that the missionary call
Page 232 and 233: [99] and events from the sira after
Page 234 and 235: However, the sharia does not forget
Page 236 and 237: However, upon application, we find
Page 238 and 239: [101] Fifth Article Our Method Is a
Page 240 and 241: and excessive and that it has nothi
Page 242 and 243: the Lord and the descent of His pun
Page 244 and 245: down His punishment if the people o
Page 246 and 247: committed this grave sin. The learn
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meaning the harmful things which ar
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missionary call has a role that tho
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when the matter appears to contradi
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The term "jihad": How can the Umma
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which the ulama have set down conce
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cf. 3:75 - this category of people
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[110] Seventh Article Polarization
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The sharia commands came in order t
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enefits afterwards. The firm base o
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though he obtains the spoils after
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I beseech God to grant us sincerity
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