abu-bakr-naji-the-management-of-savagery-the-most-critical-stage-through-which-the-umma-will-pass

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enewed the call of tawhid and jihad in the Sunni “square” in the region of India, Kashmir, Pakistan, and Afghanistan. Despite the short life of this movement, which lasted from the beginning to the middle of the nineteenth century, it has had a widespread effect up to the present time. The actions against the enemies of God and their leaders, the English, are considered a source of inspiration for jihad movements in Kashmir, India, and Afghanistan. Perhaps the (greatest) extent of its residual effects was the powerful impact it had on the separation of Pakistan from India in the middle of the twentieth century, regardless of the extent of the deviation of the (subsequent) Pakistani government, which reaped the fruit of the jihad. The Afghani men of jihad still seek inspiration from the example of the life of that Imam, and why not – he knew the mountains of Afghanistan and they knew him. All of this is with regard to Muslims. As for the infidels, there are dozens, nay, hundreds of examples for the administrations of savagery which they established in Europe, Africa, and the remaining continents in past ages. As for the modern age, it became difficult to establish similar administrations after the Sykes-Picot agreement, (followed by) its progress and establishment at the end of the World War II and the appearance of the United Nations and the consolidation of the Jahili order’s control over the world through nationalist [racist?] regimes, monetary papers, and borders enclosing what are called the states of the world. Nevertheless, several administrations of savagery were established, especially in places which are remote from the center and whose geographical and living conditions facilitate that. There are several examples of contemporary bands, whether Islamic, leftist, or otherwise:
The groups fighting in Afghanistan the first stages of jihad and the first stages of the Taliban movement until it established its state – may God restore it in power and loftiness – regardless of the extent of the nearness, remoteness, or even opposition of these administrations to the ideal, real, Islamic form (of government). [14] Likewise, there is the Abu Sayyaf movement and the Moro Liberation Front in the Philipines, and the jihad movements in Algeria during some periods of jihad in the nineties, regardless of the deviation of some of them. Similarly, there are the Islamic groups and others in Somalia after the fall of the state of Siyad Bare. Likewise, there are the temporal stages of some of the regions in the republics of the former Soviet Union and Chechnya. We do not think that movements like Hamas and Islamic Jihad in Palestine currently, or the Islamic Group in Egypt in the nineties, or the group fighting in Lybia, and other similar groups had originated after administrations (in those areas) became barbarous. Rather, they were (and some still are) in a stage that precedes the administration of savagery, which is a stage called the “stage of the power of vexation and exhaustion.” It is the stage that usually precedes the stage of the administration of savagery, when the person undertaking “vexation” calculates that savagery will happen and prepares for its administration, or when some of the groups of “vexation” undertake (vexation operations) without taking that into account; sometimes they undertake “vexation” (operations) in order to weaken a state,
Page 2 and 3: The Management of Savagery: The Mos
Page 4 and 5: [1] Introduction (3) Preface: The o
Page 6 and 7: [3] Introduction Praise be to God a
Page 8 and 9: achieve (their program) as it is on
Page 10 and 11: scientific method among its followe
Page 12 and 13: [5] Preface The Order that has Gove
Page 14 and 15: Those regimes that achieved stabili
Page 16 and 17: For the most part, those who think
Page 18 and 19: But the interesting thing that happ
Page 20 and 21: - Moral corruption, the least manif
Page 22 and 23: possibility of resistance. Almost e
Page 24 and 25: This was the picture until the mome
Page 26 and 27: [11] First Topic: Definition of “
Page 28 and 29: - Establishing Sharia justice among
Page 30 and 31: “Most of those who have spoken on
Page 34 and 35: calculating that another state or p
Page 36 and 37: [15] The Second Topic The Path for
Page 38 and 39: same path and (the same) stages of
Page 40 and 41: mean money, a place for ransferring
Page 42 and 43: there are none. If it is the latter
Page 44 and 45: 11- Establishing coalitions with th
Page 46 and 47: slept right next to them and sensed
Page 48 and 49: [20] battling terrorism and protect
Page 50 and 51: deterrence, which the leaders and t
Page 52 and 53: Notice that when we say that the ma
Page 54 and 55: [23] Third Topic: The most importan
Page 56 and 57: knowledge and those who responded t
Page 58 and 59: In accordance with the preceding, a
Page 60 and 61: it before the field commanders can
Page 62 and 63: extent that he said about them in o
Page 64 and 65: [28] Section Three Using the Time-T
Page 66 and 67: states) that whenever the forces of
Page 68 and 69: [niqat, also “military bases”]
Page 70 and 71: further drain it in order to hasten
Page 72 and 73: [31] Section Four Using Violence Th
Page 74 and 75: and their army [i.e. the current en
Page 76 and 77: God should give us power and we tak
Page 78 and 79: [shawka]. Among the most important
Page 80 and 81: the value of the ties of religious
Page 82 and 83:
opposition, we expect (to see) the
Page 84 and 85:
along with other factors, resulted
Page 86 and 87:
As for the fate of the movements wh
Page 88 and 89:
us in this short treatment to set t
Page 90 and 91:
Even respecting the agreed-upon bar
Page 92 and 93:
more appropriate than taking them f
Page 94 and 95:
(2) The fellow travelers, like the
Page 96 and 97:
which targeted (a certain) class of
Page 98 and 99:
(Islamically) permissible and is es
Page 100 and 101:
(2) Announce to all of the states w
Page 102 and 103:
not be released until the condition
Page 104 and 105:
abandoning their weapons. They leav
Page 106 and 107:
people will be patient with us as l
Page 108 and 109:
emain neutral, awaiting the outcome
Page 110 and 111:
sharia-based justification, which t
Page 112 and 113:
however, we will absolutely not acc
Page 114 and 115:
for the needs of Islamic activism w
Page 116 and 117:
ody and plunders is paid one third
Page 118 and 119:
Of course, there will not be a prob
Page 120 and 121:
the basis of these lines, I ask tho
Page 122 and 123:
and thus the problem increases. How
Page 124 and 125:
that, perhaps the situation has bec
Page 126 and 127:
[54] Section Ten Mastering Educatio
Page 128 and 129:
to seek a lot of aid from the Calip
Page 130 and 131:
fearful of making an error or you b
Page 132 and 133:
atmosphere like the one in which it
Page 134 and 135:
meanings of their religion, the ans
Page 136 and 137:
Muslims were educated... The Muslim
Page 138 and 139:
have the ability to take the decisi
Page 140 and 141:
atmosphere more favorable than the
Page 142 and 143:
egions of the group of priority sta
Page 144 and 145:
well the momentum of our actions. T
Page 146 and 147:
come from? The response is that it
Page 148 and 149:
the state. As for the one who manag
Page 150 and 151:
them is an independent government.
Page 152 and 153:
instructions and fatwas of shaykhs
Page 154 and 155:
specific pressure or (made) a speci
Page 156 and 157:
someone does not rescue him. Storie
Page 158 and 159:
infidels and many of the Qur'an rec
Page 160 and 161:
Perhaps this paragraph—even thoug
Page 162 and 163:
Rushing operations: As for rushing,
Page 164 and 165:
capable, but it is frequently never
Page 166 and 167:
This is a reference to stupidity in
Page 168 and 169:
which political, Islamic, economic,
Page 170 and 171:
lives. Thus, the movement of change
Page 172 and 173:
[a hadith in which God speaks direc
Page 174 and 175:
places terrible obstacles between u
Page 176 and 177:
The tyrants plan and plot together
Page 178 and 179:
deceit, and concealing the truth—
Page 180 and 181:
Zeal may be subdued at first, then
Page 182 and 183:
sacrifices and lose the father and
Page 184 and 185:
twice before doing that again. How
Page 186 and 187:
[80] Naturally, the counter-argumen
Page 188 and 189:
[81] First Article The Battle of Pa
Page 190 and 191:
In the beginning, we will set down
Page 192 and 193:
Likewise, one of the strategies whi
Page 194 and 195:
which makes the regime unable to co
Page 196 and 197:
(2) The second method which will th
Page 198 and 199:
ambush or reinforcement for the sma
Page 200 and 201:
Before we move on to the important
Page 202 and 203:
not infallible—is unable to withs
Page 204 and 205:
sacrifice of time, soul, wealth, ho
Page 206 and 207:
of blood, honor, and wealth—the b
Page 208 and 209:
[90] Third Article Our Men and Enem
Page 210 and 211:
Some of the loved ones [i.e. fellow
Page 212 and 213:
God); only (be) steadfast, steadfas
Page 214 and 215:
There are documented accounts in th
Page 216 and 217:
The emigration and jihad which the
Page 218 and 219:
in which God speaks directly to Muh
Page 220 and 221:
the small battles and operations we
Page 222 and 223:
method resembles the method of the
Page 224 and 225:
In contrast, the method of the nonv
Page 226 and 227:
Regrettably, some of the people sti
Page 228 and 229:
Does this question not impel me and
Page 230 and 231:
goals—so that the missionary call
Page 232 and 233:
[99] and events from the sira after
Page 234 and 235:
However, the sharia does not forget
Page 236 and 237:
However, upon application, we find
Page 238 and 239:
[101] Fifth Article Our Method Is a
Page 240 and 241:
and excessive and that it has nothi
Page 242 and 243:
the Lord and the descent of His pun
Page 244 and 245:
down His punishment if the people o
Page 246 and 247:
committed this grave sin. The learn
Page 248 and 249:
meaning the harmful things which ar
Page 250 and 251:
missionary call has a role that tho
Page 252 and 253:
when the matter appears to contradi
Page 254 and 255:
The term "jihad": How can the Umma
Page 256 and 257:
which the ulama have set down conce
Page 258 and 259:
cf. 3:75 - this category of people
Page 260 and 261:
[110] Seventh Article Polarization
Page 262 and 263:
The sharia commands came in order t
Page 264 and 265:
enefits afterwards. The firm base o
Page 266 and 267:
though he obtains the spoils after
Page 268:
I beseech God to grant us sincerity
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