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abu-bakr-naji-the-management-of-savagery-the-most-critical-stage-through-which-the-umma-will-pass

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and contemporary experience <strong>of</strong> Muslims and non-Muslims—that is because <strong>the</strong> word<br />

"state" is a universal expression and all <strong>of</strong> <strong>the</strong> states, even those that are democratic, are<br />

established after oceans <strong>of</strong> blood—proves that we need this solution <strong>which</strong> we have set<br />

forth. Each <strong>stage</strong> <strong>of</strong> this solution gives way to o<strong>the</strong>rs in accordance with similar historical,<br />

and even modern, situations. This is not an elementary mental deduction. Any failure in a<br />

previous situation is attributable to a shortcoming in understanding <strong>the</strong> universal and sharia<br />

causes [or “methods”], a fact <strong>which</strong> leads to <strong>the</strong> underdevelopment <strong>of</strong> this situation. The<br />

matter is not attributable to a shortcoming in <strong>the</strong> solution itself, <strong>which</strong> is also a sharia<br />

obligation, as we said.<br />

Most <strong>of</strong> <strong>the</strong> Islamic movements reject that solution because it is difficult and only a few are<br />

able to take <strong>the</strong> decision to follow it in <strong>the</strong> beginning. They do not acknowledge that and<br />

<strong>the</strong>y <strong>of</strong>fer as a pretext pro<strong>of</strong>s <strong>which</strong> God has not legitimated or <strong>the</strong>y raise up deceptive<br />

slogans. It behooves <strong>the</strong>se movements to not combine a lie and a defeat. If <strong>the</strong>y were<br />

honest with <strong>the</strong>mselves, <strong>the</strong>y would say: "The road is long and <strong>the</strong> thorns are many and our<br />

legs are unable to bear <strong>the</strong> embers." Thus, a crisis <strong>of</strong> candor is truly upon us, regrettably.<br />

I found an article by a specialist in political studies—who shifted toward <strong>the</strong> side <strong>of</strong> <strong>the</strong><br />

peaceful current during <strong>the</strong> fitna <strong>of</strong> <strong>the</strong> 90s in Egypt—in <strong>which</strong> he censured <strong>the</strong> movements<br />

<strong>of</strong> jihad for <strong>the</strong>ir call to militarize <strong>the</strong> Islamic movement because <strong>the</strong> Islamic movement, in<br />

his opinion, was entirely a missionary movement. I said: What did <strong>the</strong> Messenger (peace and<br />

blessings be upon him) do with his Companions? By my fa<strong>the</strong>r and mo<strong>the</strong>r, did he not<br />

militarize <strong>the</strong>m? Who is more learned than him in sharia and universal law? Why should it<br />

not be so since God (praise and exalted is He) commended him as follows in a hadith qudsi

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