abu-bakr-naji-the-management-of-savagery-the-most-critical-stage-through-which-the-umma-will-pass

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infidels and many of the Qur'an reciters [early Muslim pietists] died and were martyred. Can a man be faulted for (their sins)? Was the Messenger of God (peace and blessings be upon him) or one of those who came after him a watcher over the people?! This is human nature and God wants to see qualities of those who are firm in us, those whom He loves and who love Him (cf. Qur'an 5:54) and He recompenses thankful people who face horrors and calamities with patience and certitude. By God! This path, with its bitterness and its calamities, will reveal to us the secrets of the verses in the Qur'an. If we lived scores of years reading its interpretation in the books, our sense of it and our understanding of the reality of its meanings would not be as complete as absorbing them in action during our recitation of them or our listening to them in prayer— naturally, while learning its interpretation from the words of the people of knowledge. "O believers, whosoever of you turns from his religion, God will assuredly bring a people He loves, and who love Him, humble towards the believers, men who struggle in the path of God, not fearing the reproach of any reproacher. That is God's bounty; he gives it unto whom he will; and God is All-embracing, All-knowing" (Qur'an 5:54). What we must do in this situation is to confront (this bitterness and these calamities) with what is commensurate with our power and their power. First, the administration which had been bestowed upon this region became an apostate administration and its people which submitted to its control are some Muslims who do not willingly enter into an infidel state of affairs. That was known by the context of the situation and the judgment passed against them by those who are firmly rooted in knowledge, as we mentioned previously. We also know the context of the situations and circumstances with our own eyes and those who pledge allegiance to us in secret are among those who live in this region.
[69] If the administration of this relapsed region is strong, it is a war for which we have made the necessary preparations. If it is weak, we must send one who will remove the evil leaders among them before their authority becomes too strong, an act which will later facilitate the fall of this region and provide the opportunity for us to enter it in order to administer it. In dealing with the minor evil leaders before their authority becomes too strong—especially when we reach the stage of the administration of savagery for several regions—the learned Shaykh Ùmar Muhammad Abu Ùmar says: “The Muslim youth could have dealt with the erroneous Shaykh al-Habashi with a cheap bullet in Lebanon at the beginning of his authority. If they did that now, they would be destroyed. However, this al-Habashi and those like him now grew in power and became stronger to the point of becoming too great to deal with them through research and lessons. The people of the Sunna at this time are far away from taking the Sunni path for dealing with these sorts of deviations. They do not deal with these deviations as the Companions dealt them (may God be pleased with them). Deviations like these and shaykhs like these must have the judgment of slaughter passed against them at the very beginning of their authority. There (will be) no fame for them, nor knowledge of or news of them. However, the people of the Sunna, regrettably, now generally deal with their problems with false weeping and begin crying over these situations in a funerary manner as if they are in a Shiì gathering commemorating Karbala.”
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The Management of Savagery: The Mos
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[1] Introduction (3) Preface: The o
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[3] Introduction Praise be to God a
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achieve (their program) as it is on
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scientific method among its followe
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[5] Preface The Order that has Gove
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Those regimes that achieved stabili
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For the most part, those who think
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But the interesting thing that happ
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- Moral corruption, the least manif
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possibility of resistance. Almost e
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This was the picture until the mome
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[11] First Topic: Definition of “
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- Establishing Sharia justice among
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“Most of those who have spoken on
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enewed the call of tawhid and jihad
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calculating that another state or p
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[15] The Second Topic The Path for
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same path and (the same) stages of
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mean money, a place for ransferring
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there are none. If it is the latter
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11- Establishing coalitions with th
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slept right next to them and sensed
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[20] battling terrorism and protect
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deterrence, which the leaders and t
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Notice that when we say that the ma
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[23] Third Topic: The most importan
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knowledge and those who responded t
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In accordance with the preceding, a
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it before the field commanders can
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extent that he said about them in o
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[28] Section Three Using the Time-T
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states) that whenever the forces of
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[niqat, also “military bases”]
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further drain it in order to hasten
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[31] Section Four Using Violence Th
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and their army [i.e. the current en
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God should give us power and we tak
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[shawka]. Among the most important
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the value of the ties of religious
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opposition, we expect (to see) the
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along with other factors, resulted
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As for the fate of the movements wh
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us in this short treatment to set t
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Even respecting the agreed-upon bar
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more appropriate than taking them f
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(2) The fellow travelers, like the
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which targeted (a certain) class of
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(Islamically) permissible and is es
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(2) Announce to all of the states w
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not be released until the condition
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abandoning their weapons. They leav
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people will be patient with us as l
Page 108 and 109: emain neutral, awaiting the outcome
Page 110 and 111: sharia-based justification, which t
Page 112 and 113: however, we will absolutely not acc
Page 114 and 115: for the needs of Islamic activism w
Page 116 and 117: ody and plunders is paid one third
Page 118 and 119: Of course, there will not be a prob
Page 120 and 121: the basis of these lines, I ask tho
Page 122 and 123: and thus the problem increases. How
Page 124 and 125: that, perhaps the situation has bec
Page 126 and 127: [54] Section Ten Mastering Educatio
Page 128 and 129: to seek a lot of aid from the Calip
Page 130 and 131: fearful of making an error or you b
Page 132 and 133: atmosphere like the one in which it
Page 134 and 135: meanings of their religion, the ans
Page 136 and 137: Muslims were educated... The Muslim
Page 138 and 139: have the ability to take the decisi
Page 140 and 141: atmosphere more favorable than the
Page 142 and 143: egions of the group of priority sta
Page 144 and 145: well the momentum of our actions. T
Page 146 and 147: come from? The response is that it
Page 148 and 149: the state. As for the one who manag
Page 150 and 151: them is an independent government.
Page 152 and 153: instructions and fatwas of shaykhs
Page 154 and 155: specific pressure or (made) a speci
Page 156 and 157: someone does not rescue him. Storie
Page 160 and 161: Perhaps this paragraph—even thoug
Page 162 and 163: Rushing operations: As for rushing,
Page 164 and 165: capable, but it is frequently never
Page 166 and 167: This is a reference to stupidity in
Page 168 and 169: which political, Islamic, economic,
Page 170 and 171: lives. Thus, the movement of change
Page 172 and 173: [a hadith in which God speaks direc
Page 174 and 175: places terrible obstacles between u
Page 176 and 177: The tyrants plan and plot together
Page 178 and 179: deceit, and concealing the truth—
Page 180 and 181: Zeal may be subdued at first, then
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Page 184 and 185: twice before doing that again. How
Page 186 and 187: [80] Naturally, the counter-argumen
Page 188 and 189: [81] First Article The Battle of Pa
Page 190 and 191: In the beginning, we will set down
Page 192 and 193: Likewise, one of the strategies whi
Page 194 and 195: which makes the regime unable to co
Page 196 and 197: (2) The second method which will th
Page 198 and 199: ambush or reinforcement for the sma
Page 200 and 201: Before we move on to the important
Page 202 and 203: not infallible—is unable to withs
Page 204 and 205: sacrifice of time, soul, wealth, ho
Page 206 and 207: of blood, honor, and wealth—the b
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[90] Third Article Our Men and Enem
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Some of the loved ones [i.e. fellow
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God); only (be) steadfast, steadfas
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There are documented accounts in th
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The emigration and jihad which the
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in which God speaks directly to Muh
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the small battles and operations we
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method resembles the method of the
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In contrast, the method of the nonv
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Regrettably, some of the people sti
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Does this question not impel me and
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goals—so that the missionary call
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[99] and events from the sira after
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However, the sharia does not forget
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However, upon application, we find
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[101] Fifth Article Our Method Is a
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and excessive and that it has nothi
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the Lord and the descent of His pun
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down His punishment if the people o
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committed this grave sin. The learn
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meaning the harmful things which ar
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missionary call has a role that tho
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when the matter appears to contradi
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The term "jihad": How can the Umma
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which the ulama have set down conce
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cf. 3:75 - this category of people
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[110] Seventh Article Polarization
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The sharia commands came in order t
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enefits afterwards. The firm base o
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though he obtains the spoils after
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I beseech God to grant us sincerity
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