25.12.2014 Views

FOI-R--3990--SE_reducerad

FOI-R--3990--SE_reducerad

FOI-R--3990--SE_reducerad

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

<strong>FOI</strong>-R--<strong>3990</strong>--<strong>SE</strong><br />

identity and the enjoyment of Russian cultural achievements. The anxiety occurs<br />

when within the framework of Russia’s Compatriots Policy there are attempts to<br />

influence Latvian legislation and domestic political processes.<br />

Two thoughts from the Minister of Foreign Affairs of the Russian Federation,<br />

Sergei Lavrov, best describe Russia’s policy towards Russian compatriots living<br />

abroad. The first is Lavrov’s comment in Rossiyskaya Gazeta in October 2008,<br />

that Russia would form its relationship with compatriots living abroad based on<br />

the principles of soft power. 174 The second comment was made in an interview<br />

with the online newspaper Pomni Rossiyu (Remember Russia). When answering<br />

a question about how the Russian diaspora abroad could help Russia, among<br />

other things he mentioned that “the diaspora is our mighty resource, and it must<br />

be employed to full capacity”. 175 Thus, Russia’s foreign policy towards its<br />

compatriots abroad has two goals: to acquire loyalty to Russia among<br />

compatriots living abroad with the help of soft power; and to use these<br />

consolidated diaspora groups as a means to achieve Russia’s foreign policy<br />

goals. 176<br />

4.2.1 Conflicting History as a Component of Russia’s<br />

Compatriots Policy<br />

The Compatriots Policy is being actively implemented in Latvia, but perhaps as<br />

important is the dissemination of Russia’s specific interpretation of history.<br />

There is fairly favourable soil in Latvia for the dissemination of Russia’s official<br />

views on history. The social memory of Latvians and that of Russians living in<br />

Latvia differ. The scholar, Brigita Zepa, has pointed out that the collective<br />

memory of Russians living in Latvia was formed during the 70 years of the<br />

Soviet Union. This period consisted of three new generations, which is sufficient<br />

to maintain the continuity of social memory in an informal environment. 177<br />

Meanwhile, ethnic Latvians possess living memories of the free state of Latvia<br />

and the way it was before the Soviet occupation in 1940. For many Russians<br />

living in Latvia, it is difficult to recognize the Soviet occupation as a fact<br />

because, to some extent, this would require taking moral responsibility for<br />

174 Interview with S.Lavrov, minister of foreign affairs of Russia, Rosiyskaya Gazeta, 30 October<br />

2008, available at http://www.mid.ru/bdomp/ns-dgpch.nsf/bab3c4309e31451cc325710e004812c0/<br />

432569ee00522d3cc32574f2002d1ca0!OpenDocument, last accessed on 1 November 2013.<br />

175 Lavrov S. (2011): About Compatriots, available at http://www.pomnirossiu.ru/about/obrashenielavrov/index.htm.<br />

176 Kudors A. (2012): ‘Latvia between the Centres of Gravitation of Soft Power: the USA and Russia’,<br />

in Indans I. (ed.) Latvia and the United States: A New Chapter in the Partnership. Riga: CEEPS,<br />

p.104, available at http://www.appc.lv/wp-content/uploads/2012/04/Latvia_USA_2012.pdf.<br />

177 Zepa B. (2011): ‘What is National Identity’, in Zepa B., Klave E. (eds.) Latvija. Pārskats par<br />

tautas attīstību 2010/2011: Nacionālā identitāte, mobilitāte, rīcībspēja. Riga: LU SPPI, , p.18.<br />

74

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!