FOI-R--3990--SE_reducerad
FOI-R--3990--SE_reducerad
FOI-R--3990--SE_reducerad
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<strong>FOI</strong>-R--<strong>3990</strong>--<strong>SE</strong><br />
identity and the enjoyment of Russian cultural achievements. The anxiety occurs<br />
when within the framework of Russia’s Compatriots Policy there are attempts to<br />
influence Latvian legislation and domestic political processes.<br />
Two thoughts from the Minister of Foreign Affairs of the Russian Federation,<br />
Sergei Lavrov, best describe Russia’s policy towards Russian compatriots living<br />
abroad. The first is Lavrov’s comment in Rossiyskaya Gazeta in October 2008,<br />
that Russia would form its relationship with compatriots living abroad based on<br />
the principles of soft power. 174 The second comment was made in an interview<br />
with the online newspaper Pomni Rossiyu (Remember Russia). When answering<br />
a question about how the Russian diaspora abroad could help Russia, among<br />
other things he mentioned that “the diaspora is our mighty resource, and it must<br />
be employed to full capacity”. 175 Thus, Russia’s foreign policy towards its<br />
compatriots abroad has two goals: to acquire loyalty to Russia among<br />
compatriots living abroad with the help of soft power; and to use these<br />
consolidated diaspora groups as a means to achieve Russia’s foreign policy<br />
goals. 176<br />
4.2.1 Conflicting History as a Component of Russia’s<br />
Compatriots Policy<br />
The Compatriots Policy is being actively implemented in Latvia, but perhaps as<br />
important is the dissemination of Russia’s specific interpretation of history.<br />
There is fairly favourable soil in Latvia for the dissemination of Russia’s official<br />
views on history. The social memory of Latvians and that of Russians living in<br />
Latvia differ. The scholar, Brigita Zepa, has pointed out that the collective<br />
memory of Russians living in Latvia was formed during the 70 years of the<br />
Soviet Union. This period consisted of three new generations, which is sufficient<br />
to maintain the continuity of social memory in an informal environment. 177<br />
Meanwhile, ethnic Latvians possess living memories of the free state of Latvia<br />
and the way it was before the Soviet occupation in 1940. For many Russians<br />
living in Latvia, it is difficult to recognize the Soviet occupation as a fact<br />
because, to some extent, this would require taking moral responsibility for<br />
174 Interview with S.Lavrov, minister of foreign affairs of Russia, Rosiyskaya Gazeta, 30 October<br />
2008, available at http://www.mid.ru/bdomp/ns-dgpch.nsf/bab3c4309e31451cc325710e004812c0/<br />
432569ee00522d3cc32574f2002d1ca0!OpenDocument, last accessed on 1 November 2013.<br />
175 Lavrov S. (2011): About Compatriots, available at http://www.pomnirossiu.ru/about/obrashenielavrov/index.htm.<br />
176 Kudors A. (2012): ‘Latvia between the Centres of Gravitation of Soft Power: the USA and Russia’,<br />
in Indans I. (ed.) Latvia and the United States: A New Chapter in the Partnership. Riga: CEEPS,<br />
p.104, available at http://www.appc.lv/wp-content/uploads/2012/04/Latvia_USA_2012.pdf.<br />
177 Zepa B. (2011): ‘What is National Identity’, in Zepa B., Klave E. (eds.) Latvija. Pārskats par<br />
tautas attīstību 2010/2011: Nacionālā identitāte, mobilitāte, rīcībspēja. Riga: LU SPPI, , p.18.<br />
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