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<strong>FOI</strong>-R--<strong>3990</strong>--<strong>SE</strong><br />

Integration Process in Latvia (2007), 267 and a study by the Advanced Social and<br />

Political Research Institute (ASPRI), 268 Manufacturing Enemy Images Russian<br />

Media Portrayals of Latvia (2008), 269 show empirically how Russia implemented<br />

this means of strategic communication. The CEEPS study highlights how in the<br />

period 2004–2006, news programmes on Russia’s television channels focused on<br />

a small number of topics about Latvia: education reform, the occupation, an<br />

interpretation of the results of the Second World War, a “revival of fascism in<br />

Latvia” and the alleged discrimination against Russian compatriots living in<br />

Latvia. 270 The ASPRI study indicates that in stories broadcast about Russianspeakers<br />

in Latvia, the Russian media also projected a certain image of Russia.<br />

Russia was depicted as an influential country that can resolve the problems of its<br />

compatriots. 271<br />

Russia’s official view of history is somewhat “securitized”, that is, related to<br />

current security policy issues. This is demonstrated in Russia’s National Security<br />

Strategy to 2020. Its section on culture contains the statement that “Negative<br />

influences on the state of national security in the cultural sphere are intensified<br />

by attempts to revise perspectives on Russia’s history, its role and place in world<br />

history”. 272 As a solution, the strategy offers cooperation between the security<br />

services and civil society and the “development of a unified humanitarian and<br />

information area in the territory of the CIS and neighbouring regions”. 273 The<br />

Baltic states are part of such a region, where a common information environment<br />

with Russia is seen as possible.<br />

In March 2012, in response to Russia’s initiatives to explain the “correct history<br />

of Latvia”, Latvia’s Foreign Minister, Edgars Rinkevics, had to declare two<br />

Russian historians, Alexander Dyukov and Vladimir Simindei, undesirable<br />

persons (persona non grata) in Latvia and include them on the list of persons to<br />

whom entry to Latvia was prohibited. Dyukov and Simindei were linked to the<br />

distribution of propaganda and biased writing about Latvian history that, among<br />

other things, sought to justify Soviet repression of the civilian population.<br />

According to Uldis Neiburgs, a researcher at the Occupation Museum of Latvia,<br />

267 See Lerhis A., Indans I., Kudors A., (2008): Outside Influence on the Ethnic Integration Process in<br />

Latvia, (2 nd edn), Riga: CEEPS.<br />

268 See “About ASPRI”, http://szf.lu.lv/eng/petnieciba/spp-instituts/.<br />

269<br />

See Muiznieks N. (2008): Manufacturing Enemy Images Russian Media Portrayal of Latvia, Riga,<br />

LU ASPRI.<br />

270<br />

Lerhis A., Indans I., Kudors A., (2008): op. cit.<br />

271 Petrenko D. (2008): “How Does the Russian Community Live in Latvia”, in Manufacturing Enemy<br />

Images Russian Media Portrayal of Latvia. Riga: Academic Press of the University of Latvia, p.<br />

77.<br />

272 See Russia's National Security Strategy to 2020, http://www.scrf.gov.ru/documents/99.html.<br />

273 Ibid.<br />

93

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