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<strong>FOI</strong>-R--<strong>3990</strong>--<strong>SE</strong><br />

associations with Russian popular culture: historical nostalgia for Soviet-era<br />

films and television shows, and simplicity in narration. 287<br />

The Russian music market in Latvia is directed primarily at Russian-speaking<br />

audiences. Several commercial radio stations broadcast Russian music daily,<br />

thereby sustaining its permanent presence in Latvia. These include Mix FM, Hiti<br />

Rosii, Jumor FM, Europa Plus, Radio PIK, Novoe Radio, and SWH+. 288<br />

An important music-related venue is The New Wave, a contest for performers of<br />

popular music that was founded in 2002 by the Russian composer Igor Krutoy<br />

and the Latvian composer and pianist Raimonds Pauls. The festival is hosted in<br />

Jurmala, a coastal resort popular with Russian tourists since the Soviet era.<br />

Representatives of most of the post-Soviet countries participate in the contest. 289<br />

The New Wave is broadcast in Russian on one of the biggest Russian television<br />

stations: Rossiya-RTR.<br />

The commonly used title for this programme is “Russia’s young performers’<br />

competition in Jurmala”. The symbol of the festival is a wave in the colours of<br />

the Russian flag. Jurmala municipality’s local businesses, restaurants and hotel<br />

owners earn money, but for the Latvian audience the competition creates<br />

negative emotions as it has associations with the Soviet times. Moreover, the<br />

staging of this competition has been repeatedly used to make offensive remarks<br />

about the Latvian language and awkward jokes centred on singing the Latvian<br />

national anthem and the use of Latvian costume. Historical experience<br />

sometimes causes an emotional response to jokes made by Russian<br />

representatives, whereas the same jokes made by Lithuanians or Estonians would<br />

not have such a negative reaction among Latvians.<br />

4.5.2 The Russian Orthodox Church<br />

The Latvian Orthodox Church forms part of Russian culture in Latvia due to its<br />

semi-autonomous position within the Eastern Orthodox Church under the<br />

jurisdiction of the Patriarchate of Moscow. It is the third biggest church in<br />

Latvia, with approximately 370,000 members in 121 parishes. 290 According to<br />

Nils Muiznieks, the Orthodoxy in Latvia is an important social phenomenon and<br />

serves as a means for Russia to exercise its soft power. 291 Orthodox values can be<br />

a source of soft power. In recent years, the Russian Orthodox Church (ROC) has<br />

become an active actor in Russia’s foreign policy. That is not to say that the<br />

287 Ibid.<br />

288 Ibid., p.174.<br />

289 Pelnens G., [ed.] (2010): op cit., p.175.<br />

290 On reports that religious organizations provided for the Latvian Ministry of Justice during the year<br />

2010, see http://www.tm.gov.lv/lv/search/pareiztic%C4%ABgo%20skaits.<br />

291 Muiznieks N. (2011): Latvian-Russian Relations: Dynamics Since Latvia’s Accession to the EU and<br />

NATO. Riga: University of Latvia Press, p.63.<br />

96

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