Rome Wasn't Digitized in a Day - Council on Library and Information ...
Rome Wasn't Digitized in a Day - Council on Library and Information ...
Rome Wasn't Digitized in a Day - Council on Library and Information ...
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many discrete texts, <str<strong>on</strong>g>in</str<strong>on</strong>g>clud<str<strong>on</strong>g>in</str<strong>on</strong>g>g a copy of Proclus’s Chrestomathy, the Iliad, summaries of books of the<br />
Iliad, four different scholiastic texts, <strong>and</strong> later notes. In these authors’ system of text l<str<strong>on</strong>g>in</str<strong>on</strong>g>k<str<strong>on</strong>g>in</str<strong>on</strong>g>g <strong>and</strong><br />
retrieval through abstract citati<strong>on</strong>, all of these c<strong>on</strong>tents are described as separate texts <strong>and</strong> the CTS<br />
protocol is used to refer to the structure of each text. Indexes are then created that associate these texts<br />
with digital images of the folio sides that make up the manuscript. 126 Ultimately, Blackwell <strong>and</strong> Smith<br />
c<strong>on</strong>v<str<strong>on</strong>g>in</str<strong>on</strong>g>c<str<strong>on</strong>g>in</str<strong>on</strong>g>gly argued that this approach to primary sources, which favors diplomatic or facsimile<br />
editi<strong>on</strong>s <strong>and</strong> simple <str<strong>on</strong>g>in</str<strong>on</strong>g>dex<str<strong>on</strong>g>in</str<strong>on</strong>g>g over complicated markup, would support the greatest possible amount of<br />
reuse for the data, posit<str<strong>on</strong>g>in</str<strong>on</strong>g>g that it “requires less knowledge to <str<strong>on</strong>g>in</str<strong>on</strong>g>tegrate texts with simple markup <strong>and</strong><br />
simple, documented <str<strong>on</strong>g>in</str<strong>on</strong>g>dices, than to disaggregate an elaborately marked up texts that embeds l<str<strong>on</strong>g>in</str<strong>on</strong>g>ks to<br />
other digital objects.”<br />
While all primary sources might benefit from such an <str<strong>on</strong>g>in</str<strong>on</strong>g>frastructure, the Homeric poems <str<strong>on</strong>g>in</str<strong>on</strong>g> particular<br />
require <strong>on</strong>e, accord<str<strong>on</strong>g>in</str<strong>on</strong>g>g to Dué <strong>and</strong> Ebbott (2009), largely because of the complicated oral-performance<br />
traditi<strong>on</strong> that created the poems. Traditi<strong>on</strong>al pr<str<strong>on</strong>g>in</str<strong>on</strong>g>ted editi<strong>on</strong>s of the poems with a ma<str<strong>on</strong>g>in</str<strong>on</strong>g> text <strong>and</strong> an<br />
apparatus that records all alternative <str<strong>on</strong>g>in</str<strong>on</strong>g>terpretati<strong>on</strong>s, they argue, creates the mislead<str<strong>on</strong>g>in</str<strong>on</strong>g>g impressi<strong>on</strong> that<br />
there is “<strong>on</strong>e” correct text <strong>and</strong> then there is everyth<str<strong>on</strong>g>in</str<strong>on</strong>g>g else. Dué <strong>and</strong> Ebbott also criticized the fact that<br />
a critical apparatus could be deciphered <strong>on</strong>ly by a specialist audience with years of tra<str<strong>on</strong>g>in</str<strong>on</strong>g><str<strong>on</strong>g>in</str<strong>on</strong>g>g. The digital<br />
medium can be used to better represent the nature of the Homeric texts, however, for as they<br />
c<strong>on</strong>tended:<br />
The Homeric epics were composed aga<str<strong>on</strong>g>in</str<strong>on</strong>g> <strong>and</strong> aga<str<strong>on</strong>g>in</str<strong>on</strong>g> <str<strong>on</strong>g>in</str<strong>on</strong>g> performance: the digital medium, which<br />
can more readily h<strong>and</strong>le multiple texts, is therefore em<str<strong>on</strong>g>in</str<strong>on</strong>g>ently suitable for a critical editi<strong>on</strong> of<br />
Homeric poetry—<str<strong>on</strong>g>in</str<strong>on</strong>g>deed, the fullest realizati<strong>on</strong> of a critical editi<strong>on</strong> of Homer may require a<br />
digital medium (Dué <strong>and</strong> Ebbott 2009).<br />
Accord<str<strong>on</strong>g>in</str<strong>on</strong>g>g to their argument that the Homeric poems were composed anew <str<strong>on</strong>g>in</str<strong>on</strong>g> every performance, there<br />
is no s<str<strong>on</strong>g>in</str<strong>on</strong>g>gle orig<str<strong>on</strong>g>in</str<strong>on</strong>g>al author’s compositi<strong>on</strong> or text to attempt to rec<strong>on</strong>struct. They put forward that the<br />
variati<strong>on</strong>s found <str<strong>on</strong>g>in</str<strong>on</strong>g> different manuscript witnesses are not necessarily copy<str<strong>on</strong>g>in</str<strong>on</strong>g>g “errors,” <strong>and</strong> that <str<strong>on</strong>g>in</str<strong>on</strong>g> fact<br />
the traditi<strong>on</strong>al term “variants” as used by textual critics is not appropriate for the compositi<strong>on</strong>al process<br />
used to create the poems. Dué <strong>and</strong> Ebbott asserted that the digital medium could support a superior<br />
form of textual criticism for these epics:<br />
Textual criticism as practiced is predicated <strong>on</strong> selecti<strong>on</strong> <strong>and</strong> “correcti<strong>on</strong>” as it creates the ficti<strong>on</strong> of a<br />
s<str<strong>on</strong>g>in</str<strong>on</strong>g>gular text. The digital criticism we are propos<str<strong>on</strong>g>in</str<strong>on</strong>g>g for the Homer Multitext ma<str<strong>on</strong>g>in</str<strong>on</strong>g>ta<str<strong>on</strong>g>in</str<strong>on</strong>g>s the <str<strong>on</strong>g>in</str<strong>on</strong>g>tegrity of<br />
each witness to allow for c<strong>on</strong>t<str<strong>on</strong>g>in</str<strong>on</strong>g>ual <strong>and</strong> dynamic comparis<strong>on</strong>, better reflect<str<strong>on</strong>g>in</str<strong>on</strong>g>g the multiplicity of the<br />
textual record <strong>and</strong> of the oral traditi<strong>on</strong> <str<strong>on</strong>g>in</str<strong>on</strong>g> which these epics were created (Dué <strong>and</strong> Ebbott, 2009).<br />
Instead of the term “variants,” they co<str<strong>on</strong>g>in</str<strong>on</strong>g> the term “performance multiforms” to describe the variati<strong>on</strong>s<br />
found <str<strong>on</strong>g>in</str<strong>on</strong>g> the manuscript witnesses. St<strong>and</strong>ard pr<str<strong>on</strong>g>in</str<strong>on</strong>g>ted critical editi<strong>on</strong>s could never reflect the complexity<br />
of such multiforms, Dué <strong>and</strong> Ebbott submitted, but they <str<strong>on</strong>g>in</str<strong>on</strong>g>sisted that a digital “editi<strong>on</strong>” such as the<br />
HMT supports the representati<strong>on</strong> of various manuscript witnesses <strong>and</strong> could more clearly <str<strong>on</strong>g>in</str<strong>on</strong>g>dicate<br />
where variati<strong>on</strong>s occur, s<str<strong>on</strong>g>in</str<strong>on</strong>g>ce no “ma<str<strong>on</strong>g>in</str<strong>on</strong>g> text” must be selected for presentati<strong>on</strong> as with the pr<str<strong>on</strong>g>in</str<strong>on</strong>g>ted page.<br />
Yet another advantage of the multitextual approach, Dué <strong>and</strong> Ebbott c<strong>on</strong>tended, is that it can be far<br />
more explicit about the many channels of textual transmissi<strong>on</strong>. For example, many quotati<strong>on</strong>s of<br />
Homer <str<strong>on</strong>g>in</str<strong>on</strong>g> Plato <strong>and</strong> the Attic orators, as well as fragmentary papyri, are quite different from the<br />
medieval texts that served as the basis for all modern pr<str<strong>on</strong>g>in</str<strong>on</strong>g>ted editi<strong>on</strong>s of Homer. A multitext approach<br />
126 For detail <strong>on</strong> these text structures, data models, <strong>and</strong> technical implementati<strong>on</strong>, see Smith (2010).