The Health bulletin [serial] - University of North Carolina at Chapel Hill
The Health bulletin [serial] - University of North Carolina at Chapel Hill
The Health bulletin [serial] - University of North Carolina at Chapel Hill
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no<br />
:;<br />
October, 192", <strong>The</strong> <strong>Health</strong> Bulletin 17<br />
time. It may be th<strong>at</strong> because the<br />
\Yriter <strong>of</strong> this article is afflicted \yith<br />
sufficient deafness to protect him from<br />
this<br />
useless ch<strong>at</strong>ter th<strong>at</strong> he has a perspective<br />
and a viewpoint th<strong>at</strong> people<br />
<strong>of</strong> normal hearing generally do not<br />
have. This talking to excess drains us<br />
<strong>of</strong> energy which would much better be<br />
conserved for more useful purposes. A<br />
man goes to the lodge meeting and<br />
listens to hours <strong>of</strong> idle talk; another<br />
goes to the medical society meeting and<br />
the talk is <strong>of</strong>ten even more useless<br />
still another will <strong>at</strong>tend a political<br />
g<strong>at</strong>hering and the gas expended is still<br />
more useless ; and worst <strong>of</strong> all are the<br />
street-corner loafers and those who<br />
take up their time hanging out <strong>at</strong> such<br />
places as filling st<strong>at</strong>ions, around drug<br />
store counters, and so on, where talk<br />
is ninety-nine times out <strong>of</strong> a hundred<br />
useless if not really damaging to the<br />
character <strong>of</strong> somebody. "Women folks<br />
have their clubs and bridge parties<br />
which have now-a-days taken the place<br />
<strong>of</strong> the old-time sewing circles <strong>at</strong> which<br />
so much fun was pointed by the wise<br />
ones in the days gone by, just like the<br />
filling st<strong>at</strong>ions and the drug stores have<br />
taken the place <strong>of</strong> the old time crossroad<br />
grocery stores <strong>of</strong> days gone by.<br />
<strong>The</strong>y come home exhausted and irritable<br />
and nervous ; and wh<strong>at</strong> has it all<br />
amounted to For the most part an<br />
expenditure <strong>of</strong> energy in idle talk.<br />
Mr. Child, in the same syndic<strong>at</strong>e<br />
article mentioned, says th<strong>at</strong> "probably<br />
nine-tenths <strong>of</strong> the h<strong>at</strong>e, fear, passion,<br />
violence, and distrust in the world<br />
comes not from acts th<strong>at</strong> make real<br />
difference, but from talk th<strong>at</strong> makes<br />
none.<br />
Science is accomplishing many wonderful<br />
miracles now-a-days, but it can<br />
never devise a method for helpfulness<br />
to the human race in this m<strong>at</strong>ter th<strong>at</strong><br />
will surpass the command given and<br />
quoted <strong>at</strong> the beginning <strong>of</strong> this article<br />
"Let your communic<strong>at</strong>ion be, Yea, yea<br />
Nay, nay."<br />
ARE WE HELPING OUR CHILDREN OR<br />
HINDERING THEM<br />
By GEORGE S. STEVENSON, M.D.,<br />
Field Consultant, <strong>The</strong> N<strong>at</strong>ional Committee for Mental Hygiene<br />
It is a hopeful sign when we can<br />
honestly ask for criticism <strong>of</strong> ourselves<br />
and particularly so on such a i^ersonal,<br />
touchy subject as whether we are helping<br />
or hindering our children in our<br />
efforts to rear them properly. Too<br />
<strong>of</strong>ten, when doubts assail us, we look<br />
merely for support and confirm<strong>at</strong>ion <strong>of</strong><br />
our ways <strong>of</strong> handling family problems<br />
instead <strong>of</strong> for constructive criticism.<br />
It is true we are all more or less<br />
agreed, in general, on wh<strong>at</strong> we are aiming<br />
for with our children. We may<br />
differ considerably as to the measures<br />
used in training, but we believe the<br />
ends desired are, on the whole, the<br />
same. Wh<strong>at</strong>ever the particular terms in<br />
which we think <strong>of</strong> our children's interests,<br />
in the long run we hope th<strong>at</strong><br />
they will <strong>at</strong>tain in their adult lives to<br />
two things : First, they must get as<br />
much s<strong>at</strong>isfaction out <strong>of</strong> life as possible<br />
and, second, they must be as useful as<br />
possible.<br />
<strong>The</strong> question arises : "Are we doing<br />
for our children th<strong>at</strong> which hinders<br />
them or th<strong>at</strong> which helps them to become<br />
happy and useful adults" <strong>The</strong>re<br />
is no question here about our aims or<br />
good intentions, but there is just as<br />
surely .<br />
question th<strong>at</strong> many <strong>of</strong> the<br />
things we do interfere with a complete<br />
realiz<strong>at</strong>ion <strong>of</strong> our hopes. We try hard<br />
to do the right thing, but, being human,<br />
we get. excited when we should remain<br />
calm, we are selfish when we should<br />
consider the child's interests, we "let<br />
things slide" when time can only make<br />
them worse, or we fail to look ahead<br />
as we should to anticip<strong>at</strong>e future needs.<br />
Our difficulties arise from the complexities<br />
<strong>of</strong> present-day civiliz<strong>at</strong>ion<br />
th<strong>at</strong> make the n<strong>at</strong>ural, undeveloped assets<br />
<strong>of</strong> the child frequently so inadequ<strong>at</strong>e<br />
for adult demands. Were we living<br />
under the conditions <strong>of</strong> primitive<br />
man, we should be spared many <strong>of</strong> our<br />
problems and our children would grow