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Debt: The First 5000 Years - autonomous learning

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18 6 DEBT<br />

other members of the upper castes jealously sequestered their daughters,<br />

and married them off with lavish dowries, while the lower castes<br />

practiced brideprice, allowing members of the higher ("twice-born")<br />

castes to scoff at them for selling their daughters. <strong>The</strong> twice-born were<br />

likewise largely protected from falling into debt bondage, while for<br />

much of the rural poor, debt dependency was institutionalized, with<br />

the daughters of poor debtors, predictably, often dispatched to brothels<br />

or to the kitchens or laundries of the rich.55 In either case, between the<br />

push of commoditization, which fell disproportionally on daughters,<br />

and the pull of those trying to reassert patriarchal rights to "protect"<br />

women from any suggestion that they might be commoditized,<br />

women's formal and practical freedoms appear to have been gradually<br />

but increasingly restricted and effaced. As a result, notions of honor<br />

changed too, becoming a kind of protest against the implications of the<br />

market, even as at the same time (like the world religions) they came<br />

to echo that market logic in endless subtle ways.<br />

Nowhere, however, are our sources as rich and detailed as they<br />

are for ancient Greece. This is partly because a commercial economy<br />

arrived there so late, almost three thousand years later than in Sumer.<br />

As a result, Classical Greek literature gives us a unique opportunity to<br />

observe the transformation as it was actually taking place.<br />

Ancient Greece (Honor and <strong>Debt</strong>)<br />

<strong>The</strong> world of the Homeric epics is one dominated by heroic warriors<br />

who are disdainful of trade. In many ways, it is strikingly reminiscent<br />

of medieval Ireland. Money existed, but it was not used to buy anything;<br />

important men lived their lives in pursuit of honor, which took<br />

material form in followers and treasure. Treasures were given as gifts,<br />

awarded as prizes, carried off as loot.56 This is no doubt how tfme first<br />

came to mean both "honor" and "price"-in such a world, no one<br />

sensed any sort of contradiction between the two.57<br />

All this was to change dramatically when commercial markets began<br />

to develop two hundred years later. Greek coinage seem to have<br />

been first used mainly to pay soldiers, as well as to pay fines and fees<br />

and payments made to and by the government, but by about 6oo BC,<br />

just about every Greek city-state was producing its own coins as a<br />

mark of civic independence. It did not take long, though, before coins<br />

were in common use in everyday transactions. By the fifth century, in

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