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Debt: The First 5000 Years - autonomous learning

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54 DEBT<br />

Now, John Maynard Keynes himself was much more open to what<br />

he liked to call the "alternative tradition" of credit and state theories<br />

than any economist of that stature (and Keynes is still arguably the single<br />

most important economic thinker of the twentieth century) before<br />

or since. At certain points he immersed himself in it: he spent several<br />

years in the 1920s studying Mesopotamian cuneiform banking records<br />

to try to ascertain the origins of money-his "Babylonian madness,"<br />

as he would later call it.26 His conclusion, which he set forth at the<br />

very beginning of his Treatise on Money, his most famous work, was<br />

more or less the only conclusion one could come to if one started not<br />

from first principles, but from a careful examination of the historical<br />

record: that the lunatic fringe was, essentially, right. Whatever its earliest<br />

origins, for the last four thousand years, money has been effectively<br />

a creature of the state. Individuals, he observed, make contracts with<br />

one another. <strong>The</strong>y take out debts, and they promise payment.<br />

<strong>The</strong> State, therefore, comes in first of all as the authority of law<br />

which enforces the payment of the thing which corresponds to<br />

the name or description in the contract. But it comes doubly<br />

when, in addition, it claims the right to determine and declare<br />

what thing corresponds to the name, and to vary its declaration<br />

from time to time-when, that is to say it claims the right<br />

to re-edit the dictionary. This right is claimed by all modern<br />

States and has been so claimed for some four thousand years<br />

at least. It is when this stage in the evolution of Money has<br />

been reached that Knapp's Chartalism-the doctrine that money<br />

is peculiarly a creation of the State-is fully realized . . .<br />

To-day all civilized money is, beyond the possibility of dispute,<br />

chartalist. 27<br />

This does not mean that the state necessarily creates money. Money<br />

is credit, it can be brought into being by private contractual agreements<br />

(loans, for instance). <strong>The</strong> state merely enforces the agreement<br />

and dictates the legal terms. Hence Keynes' next dramatic assertion:<br />

that banks create money, and that there is no intrinsic limit to their<br />

ability to do so: since however much they lend, the borrower will<br />

have no choice but to put the money back into some bank again, and<br />

thus, from the perspective of the banking system as a whole, the total<br />

number of debits and credits will always cancel out.28 <strong>The</strong> implications<br />

were radical, but Keynes himself was not. In the end, he was always<br />

careful to frame the problem in a way that could be reintegrated into<br />

the mainstream economics of his day.

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