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Debt: The First 5000 Years - autonomous learning

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272 DEBT<br />

in exactly the same situation as most of Africa: plugged into the larger<br />

world economy, if at all, largely as an exporter of slaves, raw materials,<br />

and the occasional exotica (amber, elephant tusks . . .), and importer<br />

of manufactured goods (Chinese silks and porcelain, Indian calicoes,<br />

Arab steel). To get a sense of comparative economic development (even<br />

if the examples are somewhat scattered over time), consider the following<br />

table:58<br />

Populations and Tax Revenue, 350 BC-1200 AD<br />

Population Revenue Revenue<br />

per Head<br />

Millions Tons of Silver Grams of Silver<br />

Persia, c. BC 350 I7 697 4I<br />

Egypt, c. BC 2oo 7 384 55<br />

Rome, c. r AD so 825 I7<br />

Rome, c. rso AD so r,oso 2I<br />

Byzantium, c. 850 AD 10 rso 15<br />

Abbasids, c. 8so AD 26 1,260 48<br />

T'ang, c. 8so AD so 2,145 43<br />

France, 1221 AD 8.s 20.3<br />

2.4<br />

England, 1203 AD<br />

2.5<br />

1!.5 4·6<br />

What's more, for most of the Middle Ages, Islam was not only the<br />

core of Western civilization; it was its expansive edge, working its way<br />

into India, expanding in Africa and Europe, sending missionaries and<br />

winning converts across the Indian Ocean.<br />

<strong>The</strong> prevailing Islamic attitude toward law, government, and economic<br />

matters was the exact opposite of that prevalent in China. Confucians<br />

were suspicious of governance through strict codes of law,<br />

preferring to rely on the inherent sense of justice of the cultivated<br />

scholar-a scholar who was simply assumed to also be a government<br />

official. Medieval Islam, on the other hand, enthusiastically embraced<br />

law, which was seen as a religious institution derived from the Prophet,<br />

but tended to view government, more often than not, as an unfortunate<br />

necessity, an institution that the truly pious would do better to avoid.59<br />

In part this was because of the peculiar nature of Islamic government.<br />

<strong>The</strong> Arab military leaders who, after Mohammed's death in<br />

632 AD, conquered the Sassanian empire and established the Abbasid<br />

Caliphate, always continued to see themselves as people of the desert,

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