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Debt: The First 5000 Years - autonomous learning

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PRIMORDIAL DEBTS 61<br />

abundantly clear just how wrong are conventional accounts of Europe<br />

around this time "reverting to barter." Almost all of the Germanic law<br />

codes use Roman money to make assessments; penalties for theft, for<br />

instance, are almost always followed by demands that the thief not<br />

only return the stolen property but pay any outstanding rent (or in the<br />

event of stolen money, interest) owing for the amount of time it has<br />

been in his possession. On the other hand, these were soon followed by<br />

law codes by people living in territories that had never been under Roman<br />

rule--in Ireland, Wales, Nordic countries, Russia-and these are<br />

if anything even more revealing. <strong>The</strong>y could be remarkably creative,<br />

both in what could be used as a means of payment and on the precise<br />

breakdown of injuries and insults that required compensation:<br />

Compensation in the Welsh laws is reckoned primarily in cattle<br />

and in the Irish ones in cattle or bondmaids (cumal), with<br />

considerable use of precious metals in both. In the Germanic<br />

codes it is mainly in precious metal . . . In the Russian codes it<br />

was silver and furs, graduated from marten down to squirrel.<br />

<strong>The</strong>ir detail is remarkable, not only in the personal injuries<br />

envisioned-specific compensations for the loss of an arm, a<br />

hand, a forefinger, a nail, for a blow on the head so that the<br />

brain is visible or bone projects-but in the coverage some of<br />

them gave to the possessions of the individual household. Title<br />

II of the Salic Law deals with the theft of pigs, Title III with<br />

cattle, Title IV with sheep, Title V with goats, Title VI with<br />

dogs, each time with an elaborate breakdown differentiating<br />

between animals of different age and sex.44<br />

This does make a great deal of psychological sense. I've already<br />

remarked how difficult it is to imagine how a system of precise<br />

equivalences-one young healthy milk cow is equivalent to exactly<br />

thirty-six chickens-could arise from most forms of gift exchange. If<br />

Henry gives Joshua a pig and feels he has received an inadequate<br />

counter-gift, he might mock Joshua as a cheapskate, but he would have<br />

little occasion to come up with a mathematical formula for precisely<br />

how cheap he feels Joshua has been. On the other hand, if Joshua's<br />

pig just destroyed Henry's garden, and especially, if that led to a fight<br />

in which Henry lost a toe, and Henry's family is now hauling Joshua<br />

up in front of the village assembly-this is precisely the context where<br />

people are most likely to become petty and legalistic and express outrage<br />

if they feel they have received one groat less than was their rightful<br />

due. That means exact mathematical specificity: for instance, the

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