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Debt: The First 5000 Years - autonomous learning

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NOTES 435<br />

48. Marco Polo observed the practice<br />

in the southern province of Yunnan in the<br />

thirteenth century: "But when they have<br />

any business with one another, they take<br />

a round or square piece of stick, and split<br />

it in two; and one takes one half and<br />

the other takes the other half. But before<br />

they split it, they make two or three<br />

notches in it, or as many as they wish. So,<br />

when one of them comes to pay another,<br />

he gives him the money or whatever it<br />

is, and gets back the piece of stick the<br />

other had" (Benedetto 1931:193). See also<br />

Yang 1971:92, Kan 1978, Peng 1994:320,<br />

3JO, so8, Trombert 1995:12-15. Tallies of<br />

this sort seem, according to Kan, to have<br />

preceded writing; and one legend claims<br />

that the same man, a minister to the Y ellow<br />

Emperor, invented both writing and<br />

tally contracts simultaneously (Trombert<br />

199PJ).<br />

49· Graham I96o:q9.<br />

so. Actually the similarity was noticed<br />

in antiquity as well: Laozi (Daodejing 27)<br />

speaks of those who can "count without a<br />

tally, secure a door without a lock." Most<br />

famously, he also insisted "when wise<br />

men hold the left tally pledge, they do not<br />

press their debtors for their debts. Men of<br />

virtue hold on to the tally; men lacking<br />

virtue pursue their claims" (stanza 79).<br />

51. Or one might better say, turning<br />

them at one snap from monetary debts<br />

to moral ones, since the very fact that we<br />

know the story implies he was eventually<br />

rewarded (Peng 1994:100). It is probably<br />

significant that the word fu, meaning<br />

"tally," also could mean "an auspicious<br />

omen granted to a prince as a token of<br />

his appointment by Heaven" (Mathews<br />

1931:283). Similarly, Peng notes a passage<br />

from Strategems of the Warring States,<br />

about a lord attempting to win popular<br />

support: "Feng hurried to Bi, where he<br />

had the clerks assemble all those people<br />

who owed debts, so that his tallies might<br />

be matched against theirs. When the tallies<br />

had been matched, Feng brought forth<br />

a false order to forgive these debts, and he<br />

burned the tallies. <strong>The</strong> people all cheered"<br />

(ibid:1oon9). For Tibetan parallels, see<br />

Uebach 2oo8.<br />

52. Similar things happened in England,<br />

where early contracts were also broken<br />

in half in imitation of tally sticks: the<br />

phrase "indentured servant" derives from<br />

this practice, since these were contract<br />

laborers; the word actually derives from<br />

the "indentations" or notches on the tally<br />

stick used as a contract (Blackstone 1827<br />

1:218).<br />

53· L. Yang 1971:52; Peng 1994:329-31.<br />

Peng perceptively notes "this method of<br />

matching tallies to withdraw cash was actually<br />

an outgrowth of the process used in<br />

borrowing money, except that the movement<br />

over time of loans was transformed<br />

into a movement over space" (1994:330).<br />

54· <strong>The</strong>y were called "deposit shops"­<br />

and L. Yang (1971:78-8o) calls them<br />

"proto-banks." Peng (1994:323-27) notes<br />

something along these lines was already<br />

operating, at least for merchants and travelers,<br />

under the Tang, but the government<br />

had strict controls preventing bankers<br />

from reinvesting the money.<br />

55· <strong>The</strong> practice began in Sichuan,<br />

which had its own peculiar form of cash,<br />

in iron, not bronze, and therefore much<br />

more unwieldy.<br />

56. Peng 1994:508, also 515, 833. All<br />

this is very much like the token money<br />

that circulated in much of Europe in the<br />

Middle Ages.<br />

57· <strong>The</strong> most important scholarly exponent<br />

of this view is von Glahn (1994,<br />

though Peng [1994] holds to something<br />

close), and it seems the prevailing one<br />

among economists, popular and otherwise.<br />

58. Diagram from MacDonald 2oo3:6s.<br />

59· One of the favorite images employed<br />

when remembering the rule of<br />

the Legalists, under the much-hated <strong>First</strong><br />

Dynasty, was that they constructed great<br />

brass cauldrons, in which each law was<br />

openly and explicitly spelled out-then<br />

used them to boil criminals alive.<br />

6o. See Bulliet 1979 (also Lapidus<br />

200J:141-46) on the process of conversion.<br />

Bulliet also emphasizes (ibid:129)

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