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Debt: The First 5000 Years - autonomous learning

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THE MIDDLE AGES 291<br />

capitalism of the sort long familiar in the Muslim Near West only really<br />

managed to establish itself-quite late, compared with the situation<br />

in the rest of the Medieval world-when merchant capitalists managed<br />

to secure a political foothold in the independent city-states of northern<br />

Italy-most famously, Venice, Florence, Genoa, and Milan-followed<br />

by the German cities of the Hanseatic League.126 Italian bankers ultimately<br />

managed to free themselves from the threat of expropriation by<br />

themselves taking over governments, and by doing so, acquiring their<br />

own court systems (capable of enforcing contracts) and even more critically,<br />

their own armies.127<br />

What jumps out, in comparison with the Muslim world, are these<br />

links of finance, trade, and violence. Whereas Persian and Arab thinkers<br />

assumed that the market emerged as an extension of mutual aid,<br />

Christians never completely overcame the suspicion that commerce was<br />

really an extension of usury, a form of fraud only truly legitimate when<br />

directed against one's mortal enemies. <strong>Debt</strong> was, indeed, sin-an the<br />

part of both parties to the transaction. Competition was essential to the<br />

nature of the market, but competition was (usually) nonviolent warfare.<br />

<strong>The</strong>re was a reason why, as I've already observed, the words for<br />

"truck and barter" in almost all European languages were derived from<br />

terms meaning "swindle," "bamboozle," or "deceive." Some disdained<br />

commerce for that reason. Others embraced it. Few would have denied<br />

that the connection was there.<br />

One need only examine the way that Islamic credit instrumentsor<br />

for that matter, the Islamic ideal of the merchant adventurer-were<br />

eventually adopted to see just how intimate this connection really was.<br />

It is often held that the first pioneers of modern banking were the<br />

Military Order of the Knights of the Temple of Solomon, commonly<br />

known as the Knights Templar. A fighting order of monks, they played<br />

a key role in financing the Crusades. Through the T emplars, a lord in<br />

southern France might take out a mortgage on one of his tenements<br />

and receive a "draft" (a bill of exchange, modeled on the Muslim suftaja,<br />

but written in a secret code) redeemable for cash from the Temple<br />

in Jerusalem. In other words, Christians appear to have first adopted<br />

Islamic financial techniques to finance attacks against Islam.<br />

<strong>The</strong> Templars lasted from 1n8 to 1307, but they finally went the<br />

way of so many Medieval trading minorities: King Phillip IV, deep<br />

in debt to the order, turned on them, accusing them of unspeakable<br />

crimes; their leaders were tortured and ultimately killed, and their<br />

wealth was expropriated.128 Much of the problem was that they lacked<br />

a powerful home base. Italian banking houses such as the Bardi, Peruzzi,<br />

and Medici did much better. In banking history, the Italians are

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