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2: A PHYSICAL METAPHOR<br />
the events took place. Manghani refers to images as a sort of shorthand by<br />
media professionals (Manghani 2008:59). In the same way there are some<br />
images that have been particularly prevailing in the history of the Iron<br />
Curtain, of which most of them are connected to the Berlin Wall, such as the<br />
image of an East German soldier, Conrad Schumann, jumping over the<br />
barbed wire throwing his gun as he leaps over to freedom in the west. These<br />
images may have just presented a particular angle of the division of Cold War<br />
but to the Western world these images became the Berlin Wall, and the Iron<br />
Curtain. They were an important part of history writing, an act which is<br />
always flawed by subjectivity, and in this case, camera angles. Whenever<br />
media reports in papers or on television required an image to quickly remind<br />
people of the Cold, the Berlin Wall and images of its dramatic erection or, as<br />
the wall had become more established images of watch towers and patrolling<br />
border guards taken from West Berlin, became a frequently used tool. What<br />
other images could one use to demonstrate the complexity of a war with no<br />
clear visible battle fields<br />
Drechsel likens the Berlin Wall to a political media icon, and argues that<br />
from its construction to its fall it became a major media focus and a political<br />
instrument on both sides of the Cold War divide. Whilst portrayed in the<br />
Western media as a ‘concentration camp wall’ or a ‘Wall of Shame’, it was<br />
presented in the East German media as a protection towards the threat of its<br />
fascist neighbours (Drechsel 2010:17). By the use of what Drechsel calls<br />
transmedial images the Berlin Wall was made into a political icon, either<br />
bad or good depending from what side it was viewed from, given powerful<br />
symbolic significance (Drechsel 2010:17). He means that different types of<br />
media such as photography and film but also other types such as fragments<br />
of the border, exhibitions, leaflets and memorials has become part of this<br />
iconisation of the Berlin Wall and that this process still continues today.<br />
The morning paper is staring back at me from the kitchen table. It is<br />
July 2012 and a new spy story from the former DDR has hit the media in<br />
Sweden. New information from the Stasi archives is still front page news,<br />
and so is the Berlin Wall. One of the pictures on the front page shows two<br />
East German soldiers behind a curtain of barbed wire (Breitner and<br />
Lagerwall 2012:1, 8–9). Through binoculars they stare back at me as I sip<br />
my morning coffee nearly 23 years after the wall disappeared. The image<br />
of the wall still speaks and provides an instant understanding for those<br />
who look at it. An image of the wall immediately makes people think of<br />
East Germany, communism and the Cold War and is therefore a useful<br />
and very powerful image.<br />
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